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Chapter 10

The Good Shepherd. [a]“Amen, amen, I say to you,(A) whoever does not enter a sheepfold[b] through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. [c]When he has driven out all his own, he walks ahead of them, and the sheep follow him,(B) because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” Although Jesus used this figure of speech,[d] they did not realize what he was trying to tell them.

[e]So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. [f]All who came [before me] are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. 10 A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly. 11 I am the good shepherd. A good shepherd lays down his life for the sheep.(C) 12 A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them.(D) 13 This is because he works for pay and has no concern for the sheep. 14 I am the good shepherd, and I know mine and mine know me, 15 just as the Father knows me and I know the Father; and I will lay down my life for the sheep.(E) 16 I have other sheep[g] that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd.(F) 17 This is why the Father loves me, because I lay down my life in order to take it up again.(G) 18 No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again.[h] This command I have received from my Father.”(H)

19 Again there was a division among the Jews because of these words.(I) 20 Many of them said, “He is possessed and out of his mind; why listen to him?”(J) 21 Others said, “These are not the words of one possessed; surely a demon cannot open the eyes of the blind, can he?”(K)

Feast of the Dedication. 22 The feast of the Dedication[i] was then taking place in Jerusalem. It was winter.(L) 23 [j]And Jesus walked about in the temple area on the Portico of Solomon. 24 So the Jews gathered around him and said to him, “How long are you going to keep us in suspense?[k] If you are the Messiah, tell us plainly.”(M) 25 Jesus answered them, “I told you[l] and you do not believe. The works I do in my Father’s name testify to me.(N) 26 But you do not believe, because you are not among my sheep.(O) 27 My sheep hear my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish. No one can take them out of my hand.(P) 29 My Father, who has given them to me, is greater than all,[m] and no one can take them out of the Father’s hand.(Q) 30 [n]The Father and I are one.”(R)

31 The Jews again picked up rocks to stone him.(S) 32 Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me?” 33 The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.”(T) 34 [o]Jesus answered them,(U) “Is it not written in your law, ‘I said, “You are gods”’? 35 If it calls them gods to whom the word of God came, and scripture cannot be set aside, 36 can you say that the one whom the Father has consecrated[p] and sent into the world blasphemes because I said, ‘I am the Son of God’?(V) 37 If I do not perform my Father’s works, do not believe me; 38 but if I perform them, even if you do not believe me, believe the works, so that you may realize [and understand] that the Father is in me and I am in the Father.”(W) 39 [Then] they tried again to arrest him; but he escaped from their power.

40 He went back across the Jordan to the place where John first baptized, and there he remained.(X) 41 Many came to him and said, “John performed no sign,[q] but everything John said about this man was true.” 42 And many there began to believe in him.(Y)

Footnotes

  1. 10:1–21 The good shepherd discourse continues the theme of attack on the Pharisees that ends Jn 9. The figure is allegorical: the hired hands are the Pharisees who excommunicated the cured blind man. It serves as a commentary on Jn 9. For the shepherd motif, used of Yahweh in the Old Testament, cf. Ex 34; Gn 48:15; 49:24; Mi 7:14; Ps 23:1–4; 80:1.
  2. 10:1 Sheepfold: a low stone wall open to the sky.
  3. 10:4 Recognize his voice: the Pharisees do not recognize Jesus, but the people of God, symbolized by the blind man, do.
  4. 10:6 Figure of speech: John uses a different word for illustrative speech than the “parable” of the synoptics, but the idea is similar.
  5. 10:7–10 In Jn 10:7–8, the figure is of a gate for the shepherd to come to the sheep; in Jn 10:9–10, the figure is of a gate for the sheep to come in and go out.
  6. 10:8 [Before me]: these words are omitted in many good early manuscripts and versions.
  7. 10:16 Other sheep: the Gentiles, possibly a reference to “God’s dispersed children” of Jn 11:52 destined to be gathered into one, or “apostolic Christians” at odds with the community of the beloved disciple.
  8. 10:18 Power to take it up again: contrast the role of the Father as the efficient cause of the resurrection in Acts 2:24; 4:10; etc.; Rom 1:4; 4:24. Yet even here is added: This command I have received from my Father.
  9. 10:22 Feast of the Dedication: an eight-day festival of lights (Hebrew, Hanukkah) held in December, three months after the feast of Tabernacles (Jn 7:2), to celebrate the Maccabees’ rededication of the altar and reconsecration of the temple in 164 B.C., after their desecration by Antiochus IV Epiphanes (Dn 8:13; 9:27; cf. 1 Mc 4:36–59; 2 Mc 1:18–2:19; 10:1–8).
  10. 10:23 Portico of Solomon: on the east side of the temple area, offering protection against the cold winds from the desert.
  11. 10:24 Keep us in suspense: literally, “How long will you take away our life?” Cf. Jn 11:48–50. If you are the Messiah, tell us plainly: cf. Lk 22:67. This is the climax of Jesus’ encounters with the Jewish authorities. There has never yet been an open confession before them.
  12. 10:25 I told you: probably at Jn 8:25 which was an evasive answer.
  13. 10:29 The textual evidence for the first clause is very divided; it may also be translated: “As for the Father, what he has given me is greater than all,” or “My Father is greater than all, in what he has given me.”
  14. 10:30 This is justification for Jn 10:29; it asserts unity of power and reveals that the words and deeds of Jesus are the words and deeds of God.
  15. 10:34 This is a reference to the judges of Israel who, since they exercised the divine prerogative to judge (Dt 1:17), were called “gods”; cf. Ex 21:6, besides Ps 82:6, from which the quotation comes.
  16. 10:36 Consecrated: this may be a reference to the rededicated altar at the Hanukkah feast; see note on Jn 10:22.
  17. 10:41 Performed no sign: this is to stress the inferior role of John the Baptist. The Transjordan topography recalls the great witness of John the Baptist to Jesus, as opposed to the hostility of the authorities in Jerusalem.

好牧人

10 耶稣说:“我实实在在地告诉你们,不从门进羊圈而从别处爬进去的人就是贼,是强盗。 从门进去的才是羊的牧人, 看门的会给他开门,羊也听他的声音。他按名字叫自己的羊,把它们领出来。 领出来之后,自己便走在前面,羊群也跟着他,因为羊认得他的声音。 羊从不跟随陌生人,见了陌生人就逃跑,因为它们不认得陌生人的声音。”

耶稣讲了这个比喻,但听的人都不明白祂的意思。 于是祂又说:“我实实在在地告诉你们,我就是羊的门。 在我以前来的,都是贼,是强盗,羊不听从他们。 我就是门,从我进来的必定得救,并且会安然出入,找到草吃。 10 盗贼来,无非是要偷窃、杀害、毁坏。但我来是要羊得生命,并且得到丰盛的生命。

11 “我是好牧人,好牧人为羊舍命。 12 如果是雇工,不是牧人,羊也不是他的,狼一来,他必撇下羊逃命。狼就会抓住羊,把羊群驱散。 13 他逃走,因为他是雇工,并不在乎羊。 14 我是好牧人,我认识我的羊,我的羊也认识我, 15 正如父认识我,我也认识父,并且我为羊舍命。 16 我还有别的羊不在这羊圈里,我必须领他们回来,他们也必听我的声音。这样,我所有的羊将要合成一群,由一个牧人来带领。 17 父爱我,因为我舍弃自己的生命,为了再得回生命。 18 没有人能夺走我的生命,我是甘心舍弃的。我有权舍弃,也有权得回,这是我从父那里得到的命令。”

19 犹太人因这番话又起了纷争。 20 他们当中好些人说:“祂被鬼附身了!祂疯了!何必听祂的?”

21 又有些人说:“被鬼附身的人不会说这种话的,鬼能医好瞎眼的人吗?”

被犹太人弃绝

22 耶路撒冷庆祝修殿节的时候到了,是在冬天。 23 当耶稣走过圣殿的所罗门廊时, 24 一群犹太人围着祂说:“你让我们困惑、猜疑要到什么时候呢?如果你是基督,就清楚地告诉我们吧!”

25 耶稣回答说:“我已经告诉你们了,你们却不信。我奉我父的名所行的神迹也为我做见证, 26 只是你们不肯相信,因为你们不是我的羊。 27 我的羊听我的声音,我也认识他们,他们也跟随我。 28 我要赐他们永生,他们永不灭亡。没有人能从我的手里把他们抢走。 29 我父把羊赐给我,祂比万物都大,没有人能从祂手中把羊抢走。 30 我和父本为一。”

31 于是犹太人又拿起石头要打祂。 32 耶稣就问他们:“我将许多从父而来的美善之事显给你们看,你们为了哪一件事拿石头打我呢?”

33 犹太人回答说:“我们不是因为你做的善事打你,而是因为你说了亵渎的话,你是人,却把自己当作上帝。”

34 耶稣说:“你们的律法书上不是写着‘我曾说你们都是神’吗? 35 圣经上的话是不能废的,既然上帝称那些承受祂道的人为神, 36 那么我是父分别出来又差到世上来的,我说自己是上帝的儿子,难道是亵渎吗? 37 如果我不做我父的事,你们不必信我。 38 但如果我做了,你们纵然不信我,也应该相信我所做的事,这样你们就会知道、领悟父在我里面,我也在父里面。”

39 他们又要抓耶稣,但祂从他们手中逃脱了。

40 后来,耶稣到了约旦河东岸约翰从前施洗的地方,在那里住下来。 41 许多人来到祂那里。他们说:“虽然约翰没有行过神迹,可是约翰所说关于这人的事全是真的。” 42 在那里许多人信了耶稣。

Исус Христос – добрият Пастир

10 Истина, истина ви казвам: Който не влиза през вратата на кошарата на овцете, а прескача от другаде, той е крадец и разбойник.

А който влиза през вратата, е овчар на овцете.

Пазачът му отваря; и овцете слушат гласа му; и вика своите овце по име и ги извежда.

Когато е извел всички свои, той върви пред тях; и овцете го следват, защото познават гласа му.

А след чужд човек няма да вървят, но ще побегнат от него, защото не познават гласа на чуждите.

Тази притча им каза Исус; но те не разбраха какво им говореше.

Тогава Исус пак каза: Истина, истина ви казвам: Аз съм вратата на овцете.

(A)Всички, които са дошли преди Мене, са крадци и разбойници; но овцете не ги послушаха.

(B)Аз съм вратата; ако някой влезе през Мене, ще бъде спасен и ще влиза, и ще излиза, и паша ще намира.

10 Крадецът влиза само да открадне, да заколи и да погуби. Аз дойдох, за да имат живот и да го имат изобилно.

11 (C)Аз съм добрият Пастир; добрият пастир дава живота си за овцете.

12 (D)Който е наемник, а не овчар и не е стопанин на овцете, като вижда, че иде вълкът, оставя овцете и бяга; а вълкът ги разграбва и разпръсва.

13 Той бяга, защото е наемник и не го е грижа за овцете.

14 (E)Аз съм добрият Пастир. Аз познавам Своите овце и Моите Ме познават,

15 (F)както Отец познава Мен и Аз познавам Отца. Аз давам живота Си за овцете.

16 (G)И други овце имам, които не са от тази кошара, и тях трябва да доведа; и ще чуят гласа Ми; и ще станат едно стадо с един пастир.

17 (H)Затова Отец Ме обича, защото Аз давам живота[a] Си, за да го взема отново.

18 (I)Никой не Ми го отнема, но Аз от Себе Си го давам. Имам право да го дам и имам право пак да го взема. Тази заповед получих от Своя Отец.

19 (J)Поради тези думи пак възникна раздор между юдеите.

20 (K)Мнозина от тях казваха: Бяс има и е луд; защо Го слушате?

21 (L)Други казваха: Тези думи не са на човек, обладан от бяс. Може ли зъл дух да отваря очи на слепи?

Исус – Божий Син

22 И настъпи в Йерусалим празникът на освещението на храма. Беше зима;

23 (M)и Исус ходеше в Соломоновия притвор на храма.

24 Тогава юдеите Го наобиколиха и Му казаха: Докога ще ни държиш в неведение? Ако Ти си Христос, кажи ни ясно.

25 (N)Исус им отговори: Казах ви и не вярвате. Делата, които върша в името на Своя Отец, те свидетелстват за Мене.

26 (O)Но вие не вярвате, защото не сте от Моите овце.

27 (P)Моите овце слушат гласа Ми и Аз ги познавам, и те Ме следват.

28 (Q)И Аз им давам вечен живот; и те никога няма да загинат и никой няма да ги грабне от ръката Ми.

29 (R)Отец Ми, Който Ми ги даде, е по-голям от всички; и никой не може да ги грабне от ръката на Отца.

30 (S)Аз и Отец сме едно.

31 (T)Юдеите пак взеха камъни, за да Го убият.

32 Исус им отговори: Много добри дела ви показах от Отца; за кое от тези дела искате да Ме убиете с камъни?

33 (U)Юдеите Му отговориха: Не за добро дело искаме да Те убием с камъни, а за богохулство, и защото Ти, Който си човек, правиш Себе Си Бог.

34 (V)Исус им отговори: Не е ли писано във вашия закон: „Аз казах, богове сте вие“?

35 Ако са наречени богове онези, към които дойде Божието слово, а Писанието не може да се наруши,

36 (W)то на Този ли, Когото Бог освети и прати на света, казвате: Богохулстваш; защото казах: Аз съм Божий Син?

37 (X)Ако не върша делата на Своя Отец, не Ми вярвайте;

38 (Y)но ако ги върша, дори да не вярвате на Мене, вярвайте на делата, за да познаете и разберете, че Отец е в Мен и Аз в Отца.

39 (Z)Пак искаха да Го хванат, но Той се изплъзна от ръцете им.

40 (AA)И отиде отвъд Йордан, на мястото, където Йоан по-рано кръщаваше, и остана там.

41 (AB)И мнозина дойдоха при него; и казаха: Йоан не извърши никое знамение; но всичко, което каза Йоан за Този, беше истина.

42 (AC)И там мнозина повярваха в Него.

Footnotes

  1. 10:17 Букв. душата.