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Elihu Rebukes Job’s Friends

32 So these three men ceased to answer Job, because he was righteous in his own eyes. Then Elihu son of Barachel the Buzite, of the family of Ram, became angry. He was angry at Job because he justified himself rather than God; he was angry also at Job’s three friends because they had found no answer, though they had declared Job to be in the wrong.[a] Now Elihu had waited to speak to Job, because they were older than he. But when Elihu saw that there was no answer in the mouths of these three men, he became angry.

Elihu son of Barachel the Buzite answered:

‘I am young in years,
    and you are aged;
therefore I was timid and afraid
    to declare my opinion to you.
I said, “Let days speak,
    and many years teach wisdom.”
But truly it is the spirit in a mortal,
    the breath of the Almighty,[b] that makes for understanding.
It is not the old[c] that are wise,
    nor the aged that understand what is right.
10 Therefore I say, “Listen to me;
    let me also declare my opinion.”

11 ‘See, I waited for your words,
    I listened for your wise sayings,
    while you searched out what to say.
12 I gave you my attention,
    but there was in fact no one that confuted Job,
    no one among you that answered his words.
13 Yet do not say, “We have found wisdom;
    God may vanquish him, not a human.”
14 He has not directed his words against me,
    and I will not answer him with your speeches.

15 ‘They are dismayed, they answer no more;
    they have not a word to say.
16 And am I to wait, because they do not speak,
    because they stand there, and answer no more?
17 I also will give my answer;
    I also will declare my opinion.
18 For I am full of words;
    the spirit within me constrains me.
19 My heart is indeed like wine that has no vent;
    like new wineskins, it is ready to burst.
20 I must speak, so that I may find relief;
    I must open my lips and answer.
21 I will not show partiality to any person
    or use flattery towards anyone.
22 For I do not know how to flatter—
    or my Maker would soon put an end to me!

Footnotes

  1. Job 32:3 Another ancient tradition reads answer, and had put God in the wrong
  2. Job 32:8 Traditional rendering of Heb Shaddai
  3. Job 32:9 Gk Syr Vg: Heb many

The Four Speeches of Elihu[a]

Chapter 32

Elihu’s Indignation Is Aroused.[b] The three men then ceased to argue with Job because in his own eyes he was righteous. Then Elihu, the son of Barachel the Buzite,[c] of the family of Ram, became very angry. He was furious because Job believed that he was righteous and that God was in error. And he was also angry at Job’s three friends because they had never devised an answer to refute Job and thus had allowed God to appear to be wrong.

While Job and his friends had been conversing, Elihu had refrained from addressing Job, since the three companions were older than he. But when Elihu perceived that the three had no answer to offer, he could no longer contain his anger.

Elihu’s First Speech

I Have Many Things To Say.[d] Therefore Elihu, the son of Barachel the Buzite, began to speak.

“I am young in years,
    and you are old.
Therefore, I held my tongue
    and hesitated to express my opinion to you.
I thought, ‘Age ought to speak;
    many years will result in conveying wisdom.’
“But it is the spirit in a man,
    the breath of the Almighty,
    that gives him understanding.
It is not only the old who are wise;
    it is not only the aged who understand what is right.
10 Therefore, I beg you to listen to me
    and allow me to declare my opinion.
11 “I have been waiting to hear what you had to say,
    and I listened attentively to your arguments
    as each one of you chose your words with care.
12 I gave you my close attention,
    but there is not one of you who has convicted Job
    or refuted his statements.
13 Therefore, do not say, ‘We have found wisdom;
    let God confute him, not men!’
14 Job has not addressed his words to me;
    therefore, I will not answer him in the way you have done.
15 “These three men are confounded and unable to respond;
    words have failed them.
16 Am I then to wait because they do not speak,
    but simply stand there, stuck for an answer?
17 I also will now have my say;
    it is my turn to express my opinion.
18 For I have many things to say,
    and the spirit within me forces me to speak.
19 “I am ready to burst,
    like a new wineskin with wine searching for a vent.
20 I must speak so that I may find relief;
    I must open my lips and reply.
21 I will show no partiality to anyone,
    nor will I use flattering words.
22 For I do not know how to flatter;
    if I did, my Maker would soon do away with me.

Footnotes

  1. Job 32:1 The speeches of Elihu (chs. 32–37), like the composition on wisdom (ch. 28), were probably added to the Book of Job in a second phase of the Book’s history. The final editor was perhaps trying to soften the overly harsh positions put on the lips of Job. He tries to justify the intervention of this unexpected personage by saying that it was necessary to let the older men speak first. This champion of the rights of God adds little new except that he does a better job of situating suffering in the divine plan. When he has concluded his bit of eloquence, he is no longer mentioned.
  2. Job 32:1 Elihu’s four poetic speeches are introduced by five prose verses written by the author.
  3. Job 32:2 Buzite: i.e., an inhabitant of the desert region of Buz in north Arabia (see Jer 25:23).
  4. Job 32:6 Right from the beginning of this lengthy monologue, Elihu opposes his wisdom to that of the ancients. Intelligence does not result from the short views of experience or tradition but from receiving inspiration from God (Wis 1:6; Sir 1:1-10; Isa 28:26; Dan 1:17). He does not hurl false accusations at Job as his friends did but uses Job’s own words to criticize him (see Job 33:9-11; 34:5-6, 9; 35:2-3).