James 3
New Catholic Bible
Exhortation To Practice Christian Living
Chapter 3
Avoid Faults of the Tongue.[a] 1 My brethren, not many of you should become teachers, for you know that we will face a more severe judgment. 2 For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection[b] and is able to control every part of his body.
3 When we put a bit into a horse’s mouth to make it obey us, we also guide its entire body. 4 Or think of ships. Even though they are large and are driven by strong winds, they are steered by a very small rudder on whatever course the helmsman chooses. 5 In the same way, the tongue is a small member but its pretensions are great.
Consider how a small fire can set ablaze a great forest. 6 And the tongue is also a fire, a world of evil that infects the entire body. It sets afire the entire course of our existence and is itself set on fire by Gehenna.
7 For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by man, 8 but no one can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless the Lord and Father, and with it we curse people who are made in the likeness of God.[c]
10 Out of the same mouth flow blessings and curses. This should not be so, my brethren. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brethren, produce olives or can a grapevine produce figs? Neither can salt water yield fresh water.
13 True Wisdom and Its Opposite.[d] Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. 14 But if your hearts are filled with bitter envy and selfish ambition, do not be boastful in defiance of the truth.
15 Such wisdom does not come down from above, but is earthly, unspiritual, and demonic. 16 For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness.
17 However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. 18 And a harvest of righteousness is sown in peace by those who are peacemakers.
Footnotes
- James 3:1 What is more beautiful and what more ugly than the tongue? All the wisdoms of the world repeat it, and the sages of the Old Testament more than once issued denunciations against inconsiderate words (see Prov 10:9; 13:3; 15:1-4; 18:21; 21:23; Sir 5:11—6:1). Christ had spoken of the evil that comes forth from the mouth of man (see Mk 7:21-23). There is a kind of passionate outburst of words that disfigures society; with a word one can disrupt an assembly, with a lie break a friendship or unleash a rivalry—in short, destroy the world’s harmony. We might say that an infernal power is at work; “Gehenna” was the cursed spot around Jerusalem that became a symbol for hell. The author is speaking especially to those who have the responsibility to teach in the assemblies. What a perversion it is to announce God’s praise yet do harm to one’s neighbor.
- James 3:2 Perfection: so difficult is the tongue to control that those who are successful gain control of themselves in all other areas of life as well.
- James 3:9 In the likeness of God: human beings are made in the likeness of God (see Gen 1:26f); hence, to curse them is tantamount to cursing God (see Gen 9:6).
- James 3:13 There is a way of life and a concept of relationships that are inspired by a sense of God. There is another that is nothing more than the uncontrolled expression of passions. The Old Testament thus opposed wisdom and folly (see Prov 2:6; 8:22-31; Wis 7:22—8:1; Sir 1:1-4; 24:3-22). Paul distinguished between the fruits of the flesh and the fruits of the Spirit (see Gal 5:22-25). The Christian faith is transmitted by mildness, conciliation, goodness, and peace.
James 3
Contemporary English Version
The Tongue
3 My friends, we should not all try to become teachers. In fact, teachers will be judged more strictly than others. 2 (A) All of us do many wrong things. But if you can control your tongue, you are mature and able to control your whole body.
3 By putting a bit into the mouth of a horse, we can turn the horse in different directions. 4 It takes strong winds to move a large sailing ship, but the captain uses only a small rudder to make it go in any direction. 5 Our tongues are small too, and yet they brag about big things.
It takes only a spark to start a forest fire! 6 (B) The tongue is like a spark. It is an evil power that dirties the rest of the body and sets a person's entire life on fire with flames that come from hell itself. 7 All kinds of animals, birds, reptiles, and sea creatures can be tamed and have been tamed. 8 But our tongues get out of control. They are restless and evil, and always spreading deadly poison.
9-10 (C) My dear friends, with our tongues we speak both praises and curses. We praise our Lord and Father, and we curse people who were created to be like God, and this isn't right. 11 Can clean water and dirty water both flow from the same spring? 12 Can a fig tree produce olives or a grapevine produce figs? Does fresh water come from a well full of salt water?
Wisdom from Above
13 (D) Are any of you wise or sensible? Then show it by living right and by being humble and wise in everything you do. 14 But if your heart is full of bitter jealousy and selfishness, don't brag or lie to cover up the truth. 15 This kind of wisdom doesn't come from above. It is earthly and selfish and comes from the devil himself. 16 Whenever people are jealous or selfish, they cause trouble and do all sorts of cruel things. 17 But the wisdom that comes from above leads us to be pure, friendly, gentle, sensible, kind, helpful, genuine, and sincere. 18 When peacemakers plant seeds of peace, they will harvest justice.
James 3
Amplified Bible, Classic Edition
3 Not many [of you] should become teachers ([a]self-constituted censors and reprovers of others), my brethren, for you know that we [teachers] will be judged by a higher standard and with greater severity [than other people; thus we assume the greater accountability and the more condemnation].
2 For we all often stumble and fall and offend in many things. And if anyone does not offend in speech [never says the wrong things], he is a fully developed character and a perfect man, able to control his whole body and to curb his entire nature.
3 If we set bits in the horses’ mouths to make them obey us, we can turn their whole bodies about.
4 Likewise, look at the ships: though they are so great and are driven by rough winds, they are steered by a very small rudder wherever the impulse of the helmsman determines.
5 Even so the tongue is a little member, and it can boast of great things. See how much wood or how great a forest a tiny spark can set ablaze!
6 And the tongue is a fire. [The tongue is a] world of wickedness set among our members, contaminating and depraving the whole body and setting on fire the wheel of birth (the cycle of man’s nature), being itself ignited by hell (Gehenna).
7 For every kind of beast and bird, of reptile and sea animal, can be tamed and has been tamed by human genius (nature).
8 But the human tongue can be tamed by no man. It is a restless (undisciplined, irreconcilable) evil, full of deadly poison.
9 With it we bless the Lord and Father, and with it we curse men who were made in God’s likeness!
10 Out of the same mouth come forth blessing and cursing. These things, my brethren, ought not to be so.
11 Does a fountain send forth [simultaneously] from the same opening fresh water and bitter?
12 Can a fig tree, my brethren, bear olives, or a grapevine figs? Neither can a salt spring furnish fresh water.
13 Who is there among you who is wise and intelligent? Then let him by his noble living show forth his [good] works with the [unobtrusive] humility [which is the proper attribute] of true wisdom.
14 But if you have bitter jealousy (envy) and contention (rivalry, selfish ambition) in your hearts, do not pride yourselves on it and thus be in defiance of and false to the Truth.
15 This [superficial] wisdom is not such as comes down from above, but is earthly, unspiritual (animal), even devilish (demoniacal).
16 For wherever there is jealousy (envy) and contention (rivalry and selfish ambition), there will also be confusion (unrest, disharmony, rebellion) and all sorts of evil and vile practices.
17 But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).
18 And the harvest of righteousness (of conformity to God’s will in thought and deed) is [the fruit of the seed] sown in peace by those who work for and make peace [in themselves and in others, that peace which means concord, agreement, and harmony between individuals, with undisturbedness, in a peaceful mind free from fears and agitating passions and moral conflicts].
Footnotes
- James 3:1 John Calvin, cited by Robert Jamieson, A.R. Fausset and David Brown, A Commentary.
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