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James 2
Contemporary English Version
James 2
Contemporary English Version
Warning against Having Favorites
2 My friends, if you have faith in our glorious Lord Jesus Christ, you won't treat some people better than others. 2 Suppose a rich person wearing fancy clothes and a gold ring comes to one of your meetings. And suppose a poor person dressed in worn-out clothes also comes. 3 You must not give the best seat to the one in fancy clothes and tell the one who is poor to stand at the side or sit on the floor. 4 This is the same as saying that some people are better than others, and you would be acting like a crooked judge.
5 My dear friends, pay attention. God has given a lot of faith to the poor people in this world. God has also promised them a share in his kingdom that he will give to everyone who loves him. 6 You mistreat the poor. But isn't it the rich who boss you around and drag you off to court? 7 Aren't they the ones who make fun of your Lord?
8 (A) You will do all right, if you obey the most important law[a] in the Scriptures. It is the law that commands us to love others as much as we love ourselves. 9 But if you treat some people better than others, you have done wrong, and the Scriptures teach that you have sinned.
10 (B) If you obey every law except one, you are still guilty of breaking them all. 11 (C) The same God who told us to be faithful in marriage also told us not to murder. So even if you are faithful in marriage, but murder someone, you still have broken God's Law.
12 Speak and act like people who will be judged by the law that sets us free. 13 Do this, because on the day of judgment there will be no pity for those who have not had pity on others. But even in judgment, God is merciful![b]
Faith and Works
14 My friends, what good is it to say you have faith, when you don't do anything to show you really do have faith? Can this kind of faith save you? 15 If you know someone who doesn't have any clothes or food, 16 you shouldn't just say, “I hope all goes well for you. I hope you will be warm and have plenty to eat.” What good is it to say this, unless you do something to help? 17 Faith that doesn't lead us to do good deeds is all alone and dead!
18 Suppose someone disagrees and says, “It is possible to have faith without doing kind deeds.”
I would answer, “Prove that you have faith without doing kind deeds, and I will prove that I have faith by doing them.” 19 You surely believe there is only one God. That's fine. Even demons believe this, and it makes them shake with fear.
20 Does some stupid person want proof that faith without deeds is useless? 21 (D) Well, our ancestor Abraham pleased God by putting his son Isaac on the altar to sacrifice him. 22 Now you see how Abraham's faith and deeds worked together. He proved his faith was real by what he did. 23 (E) This is what the Scriptures mean by saying, “Abraham had faith in God, and God accepted him.” That's how Abraham became God's friend.
24 You can now see that we please God by what we do and not only by what we believe. 25 (F) For example, Rahab had been a prostitute. But she pleased God when she welcomed the spies and sent them home by another way.
26 Anyone who doesn't breathe is dead, and faith that doesn't do anything is just as dead!
James 2
New American Bible (Revised Edition)
James 2
New American Bible (Revised Edition)
Chapter 2
Sin of Partiality.[a] 1 My brothers, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. 2 For if a man with gold rings on his fingers and in fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, 3 and you pay attention to the one wearing the fine clothes and say, “Sit here, please,” while you say to the poor one, “Stand there,” or “Sit at my feet,” 4 have you not made distinctions among yourselves and become judges with evil designs?[b]
5 Listen, my beloved brothers. Did not God choose those who are poor[c] in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?(A) 6 But you dishonored the poor person. Are not the rich oppressing you? And do they themselves not haul you off to court? 7 Is it not they who blaspheme the noble name that was invoked over you?(B) 8 However, if you fulfill the royal[d] law according to the scripture, “You shall love your neighbor as yourself,” you are doing well.(C) 9 But if you show partiality, you commit sin, and are convicted by the law as transgressors.(D) 10 For whoever keeps the whole law, but falls short in one particular, has become guilty in respect to all of it.(E) 11 For he who said, “You shall not commit adultery,” also said, “You shall not kill.”(F) Even if you do not commit adultery but kill, you have become a transgressor of the law. 12 (G)So speak and so act as people who will be judged by the law of freedom.[e] 13 For the judgment is merciless to one who has not shown mercy; mercy triumphs over judgment.(H)
Faith and Works.[f] 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?(I) 15 If a brother or sister has nothing to wear and has no food for the day, 16 and one of you says to them, “Go in peace, keep warm, and eat well,” but you do not give them the necessities of the body, what good is it?(J) 17 So also faith of itself, if it does not have works, is dead.
18 Indeed someone may say, “You have faith and I have works.” Demonstrate your faith to me without works, and I will demonstrate my faith to you from my works. 19 You believe that God is one. You do well. Even the demons believe that and tremble. 20 Do you want proof, you ignoramus, that faith without works is useless? 21 Was not Abraham our father justified by works when he offered his son Isaac upon the altar?(K) 22 You see that faith was active along with his works, and faith was completed by the works. 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called “the friend of God.”(L) 24 See how a person is justified by works and not by faith alone. 25 And in the same way, was not Rahab the harlot also justified by works when she welcomed the messengers and sent them out by a different route?(M) 26 For just as a body without a spirit is dead, so also faith without works is dead.
Footnotes
- 2:1–13 In the Christian community there must be no discrimination or favoritism based on status or wealth (Jas 2:2–4; cf. Mt 5:3; 11:5; 23:6; 1 Cor 1:27–29). Divine favor rather consists in God’s election and promises (Jas 2:5). The rich who oppress the poor blaspheme the name of Christ (Jas 2:6–7). By violating one law of love of neighbor, they offend against the whole law (Jas 2:8–11). On the other hand, conscious awareness of the final judgment helps the faithful to fulfill the whole law (Jas 2:12).
- 2:4 When Christians show favoritism to the rich they are guilty of the worst kind of prejudice and discrimination. The author says that such Christians set themselves up as judges who judge not by divine law but by the basest, self-serving motives.
- 2:5 The poor, “God’s poor” of the Old Testament, were seen by Jesus as particularly open to God for belief in and reliance on him alone (Lk 6:20). God’s law cannot tolerate their oppression in any way (Jas 2:9).
- 2:8 Royal: literally, “kingly”; because the Mosaic law came from God, the universal king. There may be an allusion to Jesus’ uses of this commandment in his preaching of the kingdom of God (Mt 22:39; Mk 12:31; Lk 10:27).
- 2:12–13 The law upon which the last judgment will be based is the law of freedom. As Jesus taught, mercy (which participates in God’s own loving mercy) includes forgiveness of those who wrong us (see Mt 6:12, 14–15).
- 2:14–26 The theme of these verses is the relationship of faith and works (deeds). It has been argued that the teaching here contradicts that of Paul (see especially Rom 4:5–6). The problem can only be understood if the different viewpoints of the two authors are seen. Paul argues against those who claim to participate in God’s salvation because of their good deeds as well as because they have committed themselves to trust in God through Jesus Christ (Paul’s concept of faith). Paul certainly understands, however, the implications of true faith for a life of love and generosity (see Gal 5:6, 13–15). The author of James is well aware that proper conduct can only come about with an authentic commitment to God in faith (Jas 2:18, 26). Many think he was seeking to correct a misunderstanding of Paul’s view.
James 2
Easy-to-Read Version
James 2
Easy-to-Read Version
Love All People
2 My dear brothers and sisters, you are believers in our glorious Lord Jesus Christ. So don’t treat some people better than others. 2 Suppose someone comes into your meeting wearing very nice clothes and a gold ring. At the same time a poor person comes in wearing old, dirty clothes. 3 You show special attention to the person wearing nice clothes. You say, “Sit here in this good seat.” But you say to the poor person, “Stand there!” or “Sit on the floor by our feet!” 4 Doesn’t this show that you think some people are more important than others? You set yourselves up as judges—judges who make bad decisions.
5 Listen, my dear brothers and sisters. God chose the poor people in the world to be rich in faith. He chose them to receive the kingdom God promised to those who love him. 6 But you show no respect to those who are poor. And you know that the rich are the ones who always try to control your lives. And they are the ones who take you to court. 7 And the rich are the ones who insult the wonderful name of Christ, the name by which you are known.
8 One law rules over all other laws. This royal law is found in the Scriptures: “Love your neighbor[a] the same as you love yourself.”[b] If you obey this law, you are doing right. 9 But if you are treating one person as more important than another, you are sinning. You are guilty of breaking God’s law.
10 You might follow all of God’s law. But if you fail to obey only one command, you are guilty of breaking all the commands in that law. 11 God said, “Don’t commit adultery.”[c] The same God also said, “Don’t kill.”[d] So if you don’t commit adultery, but you kill someone, you are guilty of breaking all of God’s law.
12 You will be judged by the law that makes people free. You should remember this in everything you say and do. 13 Yes, you must show mercy to others. If you do not show mercy, then God will not show mercy to you when he judges you. But the one who shows mercy can stand without fear before the Judge.
Faith and Good Works
14 My brothers and sisters, if a person claims to have faith but does nothing, that faith is worth nothing. Faith like that cannot save anyone. 15 Suppose a brother or sister in Christ comes to you in need of clothes or something to eat. 16 And you say to them, “God be with you! I hope you stay warm and get plenty to eat,” but you don’t give them the things they need. If you don’t help them, your words are worthless. 17 It is the same with faith. If it is just faith and nothing more—if it doesn’t do anything—it is dead.
18 But someone might argue, “Some people have faith, and others have good works.” My answer would be that you can’t show me your faith if you don’t do anything. But I will show you my faith by the good I do. 19 You believe there is one God. That’s good, but even the demons believe that! And they shake with fear.
20 You fool! Faith that does nothing is worth nothing. Do you want me to prove this to you? 21 Our father Abraham was made right with God by what he did. He offered his son Isaac to God on the altar. 22 So you see that Abraham’s faith and what he did worked together. His faith was made perfect by what he did. 23 This shows the full meaning of the Scriptures that say, “Abraham believed God, and because of this faith he was accepted as one who is right with God.”[e] Abraham was called “God’s friend.”[f] 24 So you see that people are made right with God by what they do. They cannot be made right by faith alone.
25 Another example is Rahab. She was a prostitute, but she was made right with God by something she did. She helped those who were spying for God’s people. She welcomed them into her home and helped them escape by a different road.[g]
26 A person’s body that does not have a spirit is dead. It is the same with faith—faith that does nothing is dead!
Footnotes
- James 2:8 your neighbor Or “others.” Jesus’ teaching in Lk. 10:25-37 makes clear that this includes anyone in need.
- James 2:8
Quote from Lev. 19:18. - James 2:11
Quote from Ex. 20:14; Deut. 5:18. - James 2:11
Quote from Ex. 20:13; Deut. 5:17. - James 2:23
Quote from Gen. 15:6. - James 2:23
Quote from 2 Chron. 20:7; Isa. 41:8. - James 2:25 She helped … road The story about Rahab is found in Josh. 2:1-21.
Gia-cơ 2
New Vietnamese Bible
Gia-cơ 2
New Vietnamese Bible
Đừng Thiên Vị
2 Thưa anh chị em, đã là tín đồ của Chúa Cứu Thế Giê-su vinh quang, Chúa chúng ta, anh chị em đừng thiên vị ai cả. 2 Nếu có người đeo nhẫn vàng, ăn mặc sang trọng vào hội đường của anh chị em, lại có người nghèo khổ, ăn mặc rách rưới cũng vào. 3 Anh chị em nhìn người ăn mặc sang trọng và nói: “Mời ông ngồi đây là chỗ tử tế,” nhưng lại bảo người nghèo khổ: “Anh hãy đứng đó hoặc ngồi dưới bệ chân tôi!” 4 Thế có phải anh chị em kỳ thị lẫn nhau và lấy ác ý mà xét người không?
5 Thưa anh chị em thân yêu của tôi, xin nghe đây: Không phải Đức Chúa Trời đã chọn người nghèo trong thế gian để làm cho họ giàu có trong đức tin và kế thừa Vương Quốc mà Ngài đã hứa cho những ai yêu kính Ngài sao? 6 Nhưng anh chị em lại làm nhục người nghèo! Không phải kẻ giàu đã áp bức anh chị em và đưa anh chị em ra tòa sao? 7 Không phải họ đã phạm thượng đến danh cao quý mà anh chị em được mang sao?
8 Nếu thật anh chị em làm trọn luật của Vua như đã chép trong Kinh Thánh: “Hãy yêu thương người lân cận như chính mình,” thì anh chị em làm điều tốt. 9 Nhưng nếu thiên vị người ta là anh chị em phạm tội và bị Kinh Luật lên án như một người phạm pháp. 10 Vì người nào giữ trọn cả Kinh Luật, dù chỉ phạm một điều cũng mắc tội như đã phạm tất cả. 11 Vì Đấng đã phán: “Đừng phạm tội ngoại tình” cũng dạy: “Đừng giết người.” Nếu anh không ngoại tình nhưng giết người, anh cũng là người phạm pháp.
12 Vậy anh chị em hãy nói và làm như những người bị xét xử theo Kinh Luật đem lại tự do. 13 Ai hành động thiếu thương xót sẽ bị xử đoán không chút thương xót; nhưng lòng thương xót thắng hơn sự xử đoán.
Đức Tin Và Hành Động
14 Thưa anh chị em, nếu có ai bảo mình có đức tin nhưng không hành động thì có ích gì không? Đức tin ấy cứu người đó được không? 15 Nếu gặp anh chị em nào đó thiếu cơm ăn áo mặc, 16 mà có người bảo: “Chúc anh chị bình an! Cứ mặc cho ấm, ăn cho no nhé!” nhưng không cung ứng cho họ nhu cầu thể xác, thì có ích lợi gì? 17 Đức tin cũng thế, nếu đức tin không có hành động thì tự nó chết đi.
18 Nhưng có người sẽ nói: “Anh có đức tin, còn tôi có hành động.” Anh hãy chỉ cho tôi đức tin không có hành động của anh, rồi tôi sẽ cho anh thấy đức tin bằng hành động của tôi. 19 Anh tin có một Đức Chúa Trời. Tốt lắm, các ác quỷ cũng tin điều ấy và run sợ.
20 Hỡi kẻ dại khờ! Anh muốn biết đức tin không có hành động là vô ích không? 21 Áp-ra-ham, tổ phụ chúng ta, chẳng từng được kể là công chính do hành động hiến dâng con mình là Y-sác trên bàn thờ sao? 22 Anh thấy đức tin đồng công với các hành động của ông và nhờ các hành động mà đức tin được kiện toàn, 23 Và lời Kinh Thánh này được ứng nghiệm: “Áp-ra-ham tin Đức Chúa Trời nên được kể là công chính và được gọi là bạn hữu của Đức Chúa Trời.” 24 Anh chị em thấy con người được công chính bởi hành động, chứ không phải chỉ bởi đức tin mà thôi.
25 Cũng vậy, kỵ nữ Ra-háp không phải được kể là công chính bởi hành động sao? Nàng đã tiếp đãi các sứ giả và đưa họ ra đi theo một con đường khác. 26 Xác không hồn thì chết, đức tin không hành động cũng chết như vậy.
James 2
New International Version
James 2
New International Version
Favoritism Forbidden
2 My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges(C) with evil thoughts?
5 Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) 6 But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. 9 But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O) 11 For he who said, “You shall not commit adultery,”[b](P) also said, “You shall not murder.”[c](Q) If you do not commit adultery but do commit murder, you have become a lawbreaker.
12 Speak and act as those who are going to be judged(R) by the law that gives freedom,(S) 13 because judgment without mercy will be shown to anyone who has not been merciful.(T) Mercy triumphs over judgment.
Faith and Deeds
14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(U) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(V) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(W) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(X)
18 But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds,(Y) and I will show you my faith(Z) by my deeds.(AA) 19 You believe that there is one God.(AB) Good! Even the demons believe that(AC)—and shudder.
20 You foolish person, do you want evidence that faith without deeds is useless[d]?(AD) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(AE) 22 You see that his faith and his actions were working together,(AF) and his faith was made complete by what he did.(AG) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e](AH) and he was called God’s friend.(AI) 24 You see that a person is considered righteous by what they do and not by faith alone.
25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(AJ) 26 As the body without the spirit is dead, so faith without deeds is dead.(AK)
Footnotes
- James 2:8 Lev. 19:18
- James 2:11 Exodus 20:14; Deut. 5:18
- James 2:11 Exodus 20:13; Deut. 5:17
- James 2:20 Some early manuscripts dead
- James 2:23 Gen. 15:6
Contemporary English Version (CEV) 
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New American Bible (Revised Edition) (NABRE)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Easy-to-Read Version (ERV)
Copyright © 2006 by Bible League International
New Vietnamese Bible (NVB)
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New International Version (NIV) 
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