Isaiah 9
Young's Literal Translation
9 As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.
2 The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.
3 Thou hast multiplied the nation, Thou hast made great its joy, They have joyed before Thee as the joy in harvest, As [men] rejoice in their apportioning spoil.
4 Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as [in] the day of Midian.
5 For every battle of a warrior [is] with rushing, and raiment rolled in blood, And it hath been for burning -- fuel of fire.
6 For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
7 To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.
8 A word hath the Lord sent into Jacob, And it hath fallen in Israel.
9 And the people have known -- all of it, Ephraim, and the inhabitant of Samaria, In pride and in greatness of heart, saying,
10 `Bricks have fallen, and hewn work we build, Sycamores have been cut down, and cedars we renew.'
11 And Jehovah setteth the adversaries of Rezin on high above him, And his enemies he joineth together,
12 Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out.
13 And the people hath not turned back unto Him who is smiting it, And Jehovah of Hosts they have not sought.
14 And Jehovah cutteth off from Israel head and tail, Branch and reed -- the same day,
15 Elder, and accepted of face, he [is] the head, Prophet, teacher of falsehood, he [is] the tail.
16 And the eulogists of this people are causing to err, And its eulogised ones are consumed.
17 Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one [is] profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.
18 For burned as a fire hath wickedness, Brier and thorn it devoureth, And it kindleth in thickets of the forest, And they lift themselves up, an exaltation of smoke!
19 In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity,
20 And cutteth down on the right, and hath been hungry, And he devoureth on the left, And they have not been satisfied, Each the flesh of his own arm they devour.
21 Manasseh -- Ephraim, and Ephraim -- Manasseh, Together they [are] against Judah, With all this not turned back hath His anger. And still His hand is stretched out!
Yeshayah 9
Orthodox Jewish Bible
9 (23) Nevertheless there will be no gloom in her in anguish. In Et HaRishon (the former time) He brought into contempt Artzah Zevulun and Artzah Naphtali, but acharon (afterward, in the future) did bring to honor Derech HaYam (Way to the Sea, land between Sea of Galilee and the Mediterranean), beyond Yarden, in the Galil HaGoyim.
2 (1) The people that walked in choshech have seen an Ohr gadol; they that dwell in the eretz tzalmavet, upon them hath the Ohr dawned.
3 (2) Thou shalt multiply the Goy (Nation), and increase its simchah; they joy before Thee according to the simchat baKatzir, and as men rejoice when they divide the spoil.
4 (3) For Thou hast broken the ol (yoke) of his burden, and the mateh (staff) of his shoulder, the shevet hanogesh (rod of the task master) of him, as in the yom of Midyan [See Judges 7:25).
5 (4) For every boot of the tramping warrior in the battle’s tumult, and simlah (garments) megolalah (rolled) in damim (blood) shall be for burning and ma’acholet eish (food for fire).
6 (5) For unto us a yeled is born, unto us ben is given; and the misrah (dominion) shall be upon his shoulder; and Shmo shall be called Peleh (Wonderful), Yoetz (Counsellor), El Gibbor (Mighty G-d), Avi Ad (Possessor of Eternity), Sar Shalom (Prince of Peace).
7 (6) Of the increase of his misrah and shalom there shall be no ketz (end), upon the Kisse Dovid, and upon his kingdom, to strengthen it, and to support it with mishpat and with tzedakah from henceforth even ad olam (forever). The Kinat Hashem Tzva’os will fulfill this.
8 (7) Adonoi sent davar against Ya’akov, and it hath fallen upon Yisroel.
9 (8) And all HaAm shall know it, even Ephrayim and the inhabitant of Shomron, that say in the ga’avah (pride) and haughtiness levav (of heart),
10 (9) The levenim (bricks) are fallen down, but we will rebuild with cut stones; the sycamores are cut down, but we will replace them with cedars.
11 (10) Therefore Hashem shall strengthen the adversaries of Retzin against him, and spur on his enemies;
12 (11) The Syrians from the east, and the Pelishtim from the west; and they shall devour Yisroel with open mouth. For all this His anger is not turned away, but His yad is upraised still.
13 (12) For HaAm turneth not unto Him that struck them, neither do they seek Hashem Tzva’os.
14 (13) Therefore Hashem will root out of Yisroel head and tail, palm branch and reed, in yom echad.
15 (14) The zaken and prominent man is the head; and the navi that is the moreh sheker (teacher of lies, false teacher) is the tail.
16 (15) For the me’ashrei HaAm HaZeh (leaders of this people) cause them to err; and they that are led of them are destroyed.
17 (16) Therefore Adonoi shall have no joy in their bocherim, neither shall have mercy on their yetomim and almanot; for every one is a chanef (g-dless, hypocritical) and an evildoer, and every mouth speaketh nevalah (folly). For all this His anger is not turned away, but His yad is upraised still.
18 (17) For wickedness burneth like eish; it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall smoke upward like the lifting up of ashan (smoke).
19 (18) Through the Evrat Hashem Tzva’os (Wrath of Hashem of Hosts) is the land darkened, and HaAm shall be ma’acholet eish (food for fire); no ish shall spare his brother.
20 (19) And they grab on the yamin (right hand), and are still hungry; and shall eat on the smol (left hand), and they shall not be satisfied; they shall eat every ish the basar of his own zero’a;
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