Exodus 15-16
New Catholic Bible
Chapter 15
The Song of Moses and Miriam.[a] 1 Moses and the children of Israel therefore sang this song to the Lord:
“I will sing in honor of the Lord, for he is gloriously triumphant,
horse and horseman he has cast into the sea.
2 My strength and my song is the Lord,
for he has saved me.
He is my God, and I wish to praise him,
the God of my father, and I wish to exalt him.
3 “The Lord is a warrior,
Lord is his name.
4 He has cast Pharaoh’s chariots and his army into the sea.
His choice troops were drowned in the Red Sea.
5 The depths covered them
and they sank like a stone.
6 “Your right hand, O Lord, is glorious in its power.
Your right hand, O Lord, has destroyed the enemy.
7 With the greatness of your majesty you have overthrown those who rose up against you.
You sent forth your anger and it devoured them like straw.
8 At the breath of your nostrils, the waters piled up.
The flood waters piled up and stood like a mound;
the deep waters congealed in the midst of the sea.
9 “The enemy had said, ‘I will pursue and overtake them.
I will divide the spoil, and my passion will be satisfied on them.
I will draw my sword, and my hand will destroy them.’
10 You blew your wind, and the sea covered them.
Like lead they sank in the mighty waters.
11 “Who is like you among the gods, O Lord?
Who is like you, majestic in holiness,
awesome in praise, doing wonders?
12 You extended your right hand
and the earth swallowed them.
13 “In your mercy you guided the people you had redeemed.
You guided them with strength to your holy dwelling.
14 The people will hear and be afraid.
Anguish will seize the inhabitants of Philistia.
15 The leaders of Edom tremble,
the mighty ones of Moab are gripped with fear,
all the inhabitants of Canaan melt away.
16 Fear and terror fall upon them.
The greatness of your arm makes them still as stone,
until your people have passed over, O Lord,
until your people whom you have acquired have passed over.
17 You will bring them in and plant them
on the mountain of your inheritance,
in the place that you have prepared for your dwelling, O Lord,
the sanctuary that your own hands have founded.
18 The Lord reigns forever and ever.”
19 When the horses of Pharaoh, his chariots, and his horsemen went into the sea, the Lord brought the waters of the sea back upon them, while the children of Israel walked through the midst of the sea on dry ground. 20 Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the other women came out after her playing their tambourines and dancing. 21 Miriam led them in the refrain:
“Sing to the Lord for he is wondrously triumphant;
horse and horsemen he has cast into the sea.”
The Journey through the Wilderness[b]
22 The Waters of Marah and Elim. Moses led the children of Israel away from the Red Sea, and they traveled toward the Desert of Shur. They walked three days into the desert and they did not find water. 23 They arrived at Marah, but they could not drink the waters of Marah for they were bitter. That is why the place was called Marah.[c] 24 So the people murmured against Moses, saying, “What will we drink?” 25 He called upon the Lord, who showed him a tree. When he cast it into the water, it became sweet.
The Lord made a statute and an ordinance for them there and put them to the test. 26 He said, “If you listen to the voice of the Lord, your God, and you do what is right in his sight, if you listen to his ordinances and observe all of his laws, I will not bring upon you any of the diseases that I brought upon the Egyptians, for I am the Lord, who heals you.”
27 Then they arrived at Elim where there were twelve springs of water and seventy palm trees. Here they camped near the waters.
Chapter 16[d]
Manna and Quail. 1 The entire community of the children of Israel set out from Elim and came to the Desert of Sin, which is found between Elim and the Sinai on the fifteenth day of the second month after they left the land of Egypt. 2 In the desert the entire community of the children of Israel murmured against Moses and Aaron. 3 The children of Israel said to them, “Would that the hand of the Lord had killed us in the land of Egypt where we were seated by our pots filled with meat and where we had more than enough bread to eat. Instead you brought us out into this desert to slay the whole assembly with hunger.”
4 The Lord said to Moses, “Behold, I am about to rain bread down from the heavens for you. The people should go out each day to collect the amount they need for that day so that I might test them to see whether they follow my law or not. 5 But on the sixth day, when they are gathering what they will bring home, they are to collect double what they collect on the other days.”
6 Moses and Aaron said this to the children of Israel: “This evening you will know that the Lord brought you out of the land of Egypt, 7 and tomorrow morning you will see the glory of the Lord, for he has heard your murmuring against him. For what are we, that you murmur against us?” 8 Moses also said, “When the Lord gives you meat to eat in the evening and bread to fill you in the morning, it will be because the Lord has heard the murmuring that you utter against him. What are we, after all? Your murmurings are not against us, but against the Lord.”
9 Moses said to Aaron, “Give this command to the whole community of Israel: ‘Draw near to the presence of the Lord, for he has heard your murmurings.’ ” 10 While Aaron spoke to the entire community of the children of Israel, they turned toward the desert and, behold, the glory of the Lord appeared in the clouds.
11 The Lord said to Moses, 12 “I have heard the murmurings of the children of Israel. Say this to them: ‘At dusk you will eat meat, and in the morning you will have your fill of bread. You will know that I am the Lord, your God.’ ”
13 In the evening quail rose up and covered the camp. In the morning there was a layer of dew on the ground around the camp. 14 The layer of dew evaporated, and on the surface of the desert there was something small and flaky, as small as hoarfrost on the ground. 15 The children of Israel saw it and said to one another, “What is it?”[e] because they did not know what it was. Moses said to them, “It is the bread that the Lord has given us as food.
16 “This is what the Lord commands: ‘Collect as much as each person can eat, an omer[f] per person. Let every person take as much as needed for the people living with him, for as many as there are in his tent.’ ”
17 This is what the children of Israel did. Some collected quite a bit and others much less. 18 They measured it with the omer. Those who had collected more did not have too much, while those who collected less did not have too little. They had collected just as much as each person could eat.
19 Then Moses said to them, “Nothing should be left till the morning.” 20 However, some did not obey Moses and saved a bit of it until the morning, but it grew rancid and had worms. Moses was angry with them.
21 They therefore collected it each morning, as much as each one would eat. When the sun warmed up, it melted away.
22 On the sixth day, they collected double the amount of bread, two omers for each person. All the leaders of the community came to tell Moses, 23 [g]and he said to them, “This is what the Lord ordered: ‘Tomorrow is the Sabbath, a day of rest consecrated to the Lord. Bake what you have to bake, and boil what you have to boil. All that is left over should be stored until the morning.’ ” 24 They preserved it until the morning, as Moses had ordered, and it did not go rancid, nor did they find worms in it.
25 Moses said, “Eat it today, because it is the Sabbath in honor of the Lord. Today you will not find it in the fields. 26 Six days you will collect it, but the seventh day is the Sabbath. There will be none on that day.”
27 On the seventh day some of the people went out to collect it, but they did not find any. 28 Therefore, the Lord said to Moses, “How long will you refuse to obey my commands and my laws? 29 See that the Lord had given you the Sabbath. This is why he has given you two days worth of bread on the sixth day. Let every person stay where he is. No one is to go out on the seventh day to the place where they find it.”
30 The people, therefore, rested on the seventh day.
31 The children of Israel called it manna. It was like coriander seed and was white. It tasted like wafers made from honey. 32 Moses said, “This is what the Lord has ordered: ‘Fill an omer and conserve it for your descendants so that they can see the bread that I gave you to eat in the desert, when I brought you out of the land of Egypt.’ ”
33 Moses, therefore, said to Aaron, “Take a jar and put a full omer of manna in it. Place it before the Lord and preserve it for your descendants.” 34 Aaron did what the Lord had commanded Moses to do, he placed it in front of the Testimony,[h] to preserve it. 35 The children of Israel ate manna for forty years, until they arrived in an inhabited land. They ate the manna, therefore, until they arrived at the borders of Canaan. 36 [The omer is one-tenth of an ephah.]
Footnotes
- Exodus 15:1 Although this hymn is here put into the mouth of the leader, it shows the extent to which the biblical poets were determined to magnify the wonders that accompanied the crossing of the Red Sea (see Ps 106:9; Wis 19:6-9). The refrain attributed to Miriam, Moses’ sister (Ex 15:21), may be regarded as the seed out of which the poem grew; it was later expanded (vv. 4-5, 8) and subsequently completed, for the song also in fact extols the journey to the Promised Land (vv. 13-16) and the building of the Temple (v. 17), both of which were other signs of God’s merciful presence in the midst of his people.
- Exodus 15:22 The Hebrews journey through a desolate and hostile land that puts them in a sullen mood. God does not cease to multiply benefits in their favor. They thus represent the Church, the New People of God, who pursues her terrestrial march sustained by the Lord despite the failings of his children. It is in this long passage that the unity of Israel is forged and that it acquires its fundamental religious conceptions.
- Exodus 15:23 The Hebrew word mar means “bitter,” “bitterness” (see Ru 1:20).
- Exodus 16:1 Despite all that God has already done for them, the Hebrews would rather grumble than hope. When one is lost in the desert, slavery seems less harsh than adventure, and the remembrance of the food of Egypt, even though little, makes one forget the Promised Land flowing with milk and honey. God meets the needs of his people, but in requiring them to be satisfied with daily “bread,” he seeks to test the degree of their trust in him and bring them to the realization that everything in their lives depends on him (Deut 8:2-3). Jesus, too, will deliberately experience hunger in the wilderness (Mt 4:2) and will say that his body is the true bread come down from heaven (Jn 6:31-33).
- Exodus 16:15 The Hebrew word man hu, What is it? is a popular etymology of the word “manna” (see v. 31). On the Sinai peninsula the tamarisk exudes a substance resembling the biblical manna as described here. This does not make the Divine intervention any less extraordinary or eliminate the symbolic link with the Eucharist.
- Exodus 16:16 Omer: a measure equal to about four and a half liters. The sacred writer himself feels the need of explaining it (v. 36).
- Exodus 16:23 Keeping the Sabbath as a day consecrated to the Lord (see Gen 2:3) was already being practiced before the Lord’s command in Ex 20:8-11 to keep it holy. The children of Israel were to avoid unnecessary work (i.e., collecting manna) and rest on the seventh day. Then, as now, people disregarded his words and did as they pleased.
- Exodus 16:34 Testimony: the tablets containing the Ten Words, to be described later on. See Ex 25:16; 31:18.
