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Chapter 39

The Priestly Vestments. With violet, purple, and scarlet yarn were woven the service cloths for use in the sanctuary, as well as the sacred vestments(A) for Aaron, as the Lord had commanded Moses.

(B)The ephod was woven of gold thread and of violet, purple, and scarlet yarn and of fine linen twined. Gold was first hammered into gold leaf and then cut up into threads, which were woven with the violet, purple, and scarlet yarn into an embroidered pattern on the fine linen. Shoulder straps were made for it and joined to its two upper ends. The embroidered belt on the ephod extended out from it, and like it, was made of gold thread, of violet, purple, and scarlet yarn, and of fine linen twined, as the Lord had commanded Moses. The onyx stones were prepared and mounted in gold filigree work; they were engraved like seal engravings with the names of the sons of Israel. These stones were set on the shoulder straps of the ephod as memorial stones of the sons of Israel, just as the Lord had commanded Moses.

(C)The breastpiece was embroidered like the ephod, with gold thread and violet, purple, and scarlet yarn on cloth of fine linen twined. It was square and folded double, a span high and a span wide in its folded form. 10 Four rows of precious stones were mounted on it: in the first row a carnelian, a topaz, and an emerald; 11 in the second row, a garnet, a sapphire, and a beryl; 12 in the third row a jacinth, an agate, and an amethyst; 13 in the fourth row a chrysolite, an onyx, and a jasper. They were mounted in gold filigree work. 14 These stones were twelve, to match the names of the sons of Israel, and each stone was engraved like a seal with the name of one of the twelve tribes.

15 (D)Chains of pure gold, twisted like cords, were made for the breastpiece, 16 together with two gold filigree rosettes and two gold rings. The two rings were fastened to the two upper ends of the breastpiece. 17 The two gold chains were then fastened to the two rings at the ends of the breastpiece. 18 The other two ends of the two chains were fastened in front to the two filigree rosettes, which were attached to the shoulder straps of the ephod. 19 Two other gold rings were made and put on the two lower ends of the breastpiece, on the edge facing the ephod. 20 Two more gold rings were made and fastened to the bottom of the two shoulder straps next to where they joined the ephod in front, just above its embroidered belt. 21 Violet ribbons bound the rings of the breastpiece to the rings of the ephod, so that the breastpiece stayed right above the embroidered belt of the ephod and did not swing loose from it. All this was just as the Lord had commanded Moses.

Other Vestments. 22 The robe of the ephod was woven entirely of violet yarn, 23 with an opening in its center like the opening of a shirt, with selvage around the opening to keep it from being torn. 24 At the hem of the robe pomegranates were made of violet, purple, and scarlet yarn and of fine linen twined; 25 bells of pure gold were also made and put between the pomegranates all around the hem of the robe: 26 a bell, a pomegranate, a bell, a pomegranate, all around the hem of the robe which was to be worn in performing the ministry—all this, just as the Lord had commanded Moses.

27 For Aaron and his sons there were also woven tunics of fine linen;(E) 28 the turban of fine linen; the ornate skullcaps of fine linen; linen pants of fine linen twined; 29 and sashes of variegated work made of fine linen twined and of violet, purple, and scarlet yarn, as the Lord had commanded Moses. 30 (F)The plate of the sacred diadem was made of pure gold and inscribed, as on a seal engraving: “Sacred to the Lord.” 31 It was tied over the turban with a violet ribbon, as the Lord had commanded Moses.

Presentation of the Work to Moses. 32 Thus the entire work of the tabernacle of the tent of meeting was completed. The Israelites did the work just as the Lord had commanded Moses; so it was done. 33 They then brought to Moses the tabernacle, the tent with all its furnishings, the clasps, the frames, the bars, the columns, the pedestals, 34 the covering of rams’ skins dyed red, the covering of tahash skins, the curtain veil; 35 the ark of the covenant with its poles, the cover, 36 the table with all its utensils and the showbread, 37 the pure gold menorah with its lamps set up on it and with all its utensils, the oil for the light, 38 the golden altar, the anointing oil, the fragrant incense; the curtain for the entrance of the tent, 39 the altar of bronze with its bronze grating, its poles and all its utensils, the basin with its stand, 40 the hangings of the court with their columns and pedestals, the curtain for the gate of the court with its ropes and tent pegs, all the equipment for the service of the tabernacle of the tent of meeting; 41 the service cloths for use in the sanctuary, the sacred vestments for Aaron the priest, and the vestments to be worn by his sons in their ministry. 42 Just as the Lord had commanded Moses, so the Israelites had carried out all the work. 43 So when Moses saw that all the work was done just as the Lord had commanded, he blessed them.

Chapter 40

Setting Up the Tabernacle. Then the Lord said to Moses: (G)On the first day of the first month[a] you shall set up the tabernacle of the tent of meeting.(H) Put the ark of the covenant in it, and screen off the ark with the veil.(I) Bring in the table and set it. Then bring in the menorah and set up the lamps on it. Put the golden altar of incense in front of the ark of the covenant, and hang the curtain at the entrance of the tabernacle. Put the altar for burnt offerings in front of the entrance of the tabernacle of the tent of meeting. Place the basin between the tent of meeting and the altar, and put water in it. Set up the court round about, and put the curtain at the gate of the court.

(J)Take the anointing oil and anoint the tabernacle and everything in it, consecrating it and all its furnishings, so that it will be sacred. 10 Anoint the altar for burnt offerings and all its utensils, consecrating it, so that it will be most sacred. 11 Likewise, anoint the basin with its stand, and thus consecrate it.

12 (K)Then bring Aaron and his sons to the entrance of the tent of meeting, and there wash them with water. 13 Clothe Aaron with the sacred vestments and anoint him, thus consecrating him as my priest. 14 Bring forward his sons also, and clothe them with the tunics. 15 As you have anointed their father, anoint them also as my priests. Thus, by being anointed, shall they receive a perpetual priesthood throughout all future generations.

16 Moses did just as the Lord had commanded him. 17 On the first day of the first month of the second year the tabernacle was set up. 18 It was Moses who set up the tabernacle. He placed its pedestals, set up its frames, put in its bars, and set up its columns. 19 He spread the tent over the tabernacle and put the covering on top of the tent, as the Lord had commanded him. 20 (L)He took the covenant and put it in the ark; he placed poles alongside the ark and set the cover upon it. 21 He brought the ark into the tabernacle and hung the curtain veil, thus screening off the ark of the covenant, as the Lord had commanded him. 22 He put the table in the tent of meeting, on the north side of the tabernacle, outside the veil, 23 and arranged the bread on it before the Lord, as the Lord had commanded him.(M) 24 He placed the menorah in the tent of meeting, opposite the table, on the south side of the tabernacle, 25 and he set up the lamps before the Lord, as the Lord had commanded him. 26 He placed the golden altar in the tent of meeting, in front of the veil, 27 and on it he burned fragrant incense, as the Lord had commanded him. 28 He hung the curtain at the entrance of the tabernacle. 29 He put the altar for burnt offerings in front of the entrance of the tabernacle of the tent of meeting, and sacrificed burnt offerings and grain offerings on it, as the Lord had commanded him. 30 (N)He placed the basin between the tent of meeting and the altar, and put water in it for washing. 31 Moses and Aaron and his sons used to wash their hands and feet there, 32 for they washed themselves whenever they went into the tent of meeting or approached the altar, as the Lord had commanded Moses. 33 Finally, he set up the court around the tabernacle and the altar and hung the curtain at the gate of the court.

Thus Moses finished all the work.

God’s Presence in the Tabernacle. 34 (O)Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 Moses could not enter the tent of meeting, because the cloud settled down upon it and the glory of the Lord filled the tabernacle. 36 Whenever the cloud rose from the tabernacle, the Israelites would set out on their journey. 37 But if the cloud did not lift, they would not go forward; only when it lifted did they go forward. 38 The cloud of the Lord was over the tabernacle by day, and fire in the cloud at night, in the sight of the whole house of Israel in all the stages of their journey.

I. Ritual of Sacrifices

A. Instructions for the Israelites

Chapter 1

Burnt Offerings. The Lord called Moses, and spoke to him from the tent of meeting:(P) Speak to the Israelites and tell them: When any one of you[b] brings an offering of livestock to the Lord, you shall bring your offering from the herd or from the flock.(Q)

[c](R)If a person’s offering is a burnt offering[d] from the herd, the offering must be a male without blemish.(S) The individual shall bring it to the entrance of the tent of meeting to find favor with the Lord, and shall lay a hand[e] on the head(T) of the burnt offering, so that it may be acceptable(U) to make atonement(V) for the one who offers it. The bull shall then be slaughtered[f] before the Lord, and Aaron’s sons, the priests, shall offer its blood by splashing it on all the sides of the altar which is at the entrance of the tent of meeting.(W) Then the burnt offering shall be flayed and cut into pieces. After Aaron’s sons, the priests, have put burning embers on the altar and laid wood on them, they shall lay the pieces of meat, together with the head and the suet, on top of the wood and the embers on the altar; but the inner organs and the shanks shall be washed with water. The priest shall then burn all of it on the altar as a burnt offering, a sweet-smelling oblation to the Lord.(X)

10 If a person’s burnt offering is from the flock, that is, a sheep or a goat, the offering must be a male without blemish. 11 It shall be slaughtered on the north side of the altar before the Lord, and Aaron’s sons, the priests, shall splash its blood on all the sides of the altar. 12 When it has been cut into pieces, the priest shall lay these, together with the head and suet, on top of the wood and the embers on the altar; 13 but the inner organs and the shanks shall be washed with water. The priest shall then offer all of it, burning it on the altar. It is a burnt offering, a sweet-smelling oblation to the Lord.

14 If a person offers a bird as a burnt offering to the Lord, the offering brought must be a turtledove or a pigeon.(Y) 15 Having brought it to the altar, the priest shall wring its head off and burn it on the altar. The blood shall be drained out against the side of the altar.(Z) 16 He shall remove its crissum[g] by means of its feathers and throw it on the ash heap at the east side of the altar. 17 Then, having torn the bird open by its wings without separating the halves, the priest shall burn it on the altar, on the wood and the embers. It is a burnt offering, a sweet-smelling oblation to the Lord.

Footnotes

  1. 40:2 On the first day of the first month: almost a year after the departure of the Israelites from Egypt. Cf. v. 17.
  2. 1:2 Any one of you: women as well as men bring sacrifices (see 12:6–8; 15:28–30) and are explicitly obligated in other ritual matters (e.g., 13:29, 38; Nm 5:6; 6:2; Lk 2:24). Thus, though the Hebrew formulates sacrificial and other law with male reference, the translation reflects the inclusion of women in ritual requirements. From the herd or from the flock: the only animals which could be used as sacrificial victims were domestic animals either of the bovine class (bulls, cows and calves) or the ovine class (sheep and lambs, goats and kids). Excluded, therefore, were not only all wild animals, but also such “unclean” domestic animals as the camel and the donkey (cf. 11:1–47; 27:26–27).
  3. 1:3–5 Entrance of the tent of meeting…before the Lord: probably the forecourt from the entrance of the court to the entrance of the tent (cf. Ex 27). Thus the altar in front of the tent was entirely accessible to the laity.
  4. 1:3 The burnt offering is used for regular daily (6:1–6) offerings, public festivals (Nm 28–29), purification rituals (Lv 12:6–8; 14:19–20; 15:15, 30), and individuals’ vows and voluntary offerings (22:18–20).
  5. 1:4 Lay a hand: the imposition of a single hand for the sacrifices in chaps. 1–5 may be a means of designating the animal as belonging to the offerer. See note on 16:21. Atonement: see note on 16:6.
  6. 1:5 Shall then be slaughtered: lit., “he shall slaughter the bull.” Slaughtering is not something the offerer must do (as opposed to, for example, hand placement [v. 4] or the presentation of sacrificial portions as an elevated offering [7:29–34]). Thus the verb is construed impersonally here.
  7. 1:16 Crissum: the area around the anus of the bird, lying beneath the bird’s tail.