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Exhortation to Obey the Lord Exclusively

16 You must not put the Lord your God to the test as you did at Massah.[a]

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Footnotes

  1. Deuteronomy 6:16 sn The place name Massah (מַסָּה, massah) derives from a root (נָסָה, nasah) meaning “to test; to try.” The reference here is to the experience in the Sinai desert when Moses struck the rock to obtain water (Exod 17:1-2). The complaining Israelites had, thus, “tested” the Lord, a wickedness that gave rise to the naming of the place (Exod 17:7; cf. Deut 9:22; 33:8).

41 They again challenged God,[a]
and offended[b] the Holy One of Israel.[c]

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Footnotes

  1. Psalm 78:41 tn Heb “and they returned and tested God.” The Hebrew verb שׁוּב (shuv, “to return”) is used here in an adverbial sense to indicate that an earlier action was repeated.
  2. Psalm 78:41 tn Or “wounded, hurt.” The verb occurs only here in the OT.
  3. Psalm 78:41 sn The basic sense of the word “holy” is “set apart from that which is commonplace, special, unique.” The Lord’s holiness is first and foremost his transcendent sovereignty as the ruler of the world. He is “set apart” from the world over which he rules. At the same time his holiness encompasses his moral authority, which derives from his royal position. As king he has the right to dictate to his subjects how they are to live; indeed his very own character sets the standard for proper behavior. This expression is a common title for the Lord in the book of Isaiah.

Jesus said to him, “Once again it is written: ‘You are not to put the Lord your God to the test.’”[a]

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Footnotes

  1. Matthew 4:7 sn A quotation from Deut 6:16.

12 Jesus[a] answered him,[b] “It is said, ‘You are not to put the Lord your God to the test.’”[c]

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Footnotes

  1. Luke 4:12 tn Grk “And Jesus.” Here καί (kai) has not been translated because of differences between Greek and English style.
  2. Luke 4:12 tn Grk “Jesus, answering, said to him.” This is redundant in English and has been simplified to “Jesus answered him.”
  3. Luke 4:12 sn A quotation from Deut 6:16 used by Jesus in reply to the devil. The point is that God’s faithfulness should not be put to the test, but is rather a given.