Daniel 6
New Catholic Bible
Daniel in the Lions’ Den[a]
Chapter 6
The Plot against Daniel. 1 Darius the Mede succeeded Belshazzar as king, at the age of sixty-two. 2 It pleased Darius to appoint one hundred and twenty satraps to rule throughout his kingdom.[b] 3 Over them he designated three administrators, including Daniel, to whom the satraps were to be accountable. In this way the king’s interests were to be safeguarded.
4 Daniel quickly became recognized as superior to the other administrators and satraps because of his exceptional qualities, and the king decided to place him in charge of the entire kingdom. 5 Therefore, the administrators and the satraps tried to find some grounds upon which they could bring charges against Daniel. But they could find no basis for complaint or the slightest evidence of corruption on his part, because he was so faithful in performing his duties that there was no possibility of charging him with negligence or corruption. 6 Therefore, they concluded, “We shall never find any basis to lodge a complaint against Daniel unless it is in connection with his God.”
7 As a result, these administrators and satraps conspired together, and then they came in a group to the king, saying, “May King Darius live forever! 8 All of us, the ministers of the kingdom, the prefects and the satraps, the counselors and the governors, are unanimous in our belief that the king should issue an edict and enforce a decree that whoever presents a petition to anyone, whether divine or human, during the next thirty days, other than to you, O king, shall be thrown into a den of lions. 9 We ask that Your Majesty ratify this edict immediately and sign the document, thereby making it unalterable, for the law of the Medes and the Persians cannot be revoked.” 10 Therefore, King Darius signed the document, thereby establishing its contents as a law.
11 Daniel Continues To Pray. Even after Daniel learned that the document had been signed, he continued his custom of retiring to his house, in which the windows in the upper room opened toward Jerusalem. Three times a day he fell to his knees, praying to God and giving him thanks, as he had always done.[c] 12 The conspirators, who were ever on the watch, broke into his room and found Daniel praying and pleading with God.
13 The conspirators were then granted an audience with the king during which they reminded him of the royal edict. “Your Majesty,” they said, “did you not sign a decree forbidding anyone for the next thirty days to present a petition to anyone, divine or human, except to you, O king, under the penalty of being thrown into the lions’ den?” The king replied, “The decree stands, according to the law of the Medes and the Persians, which cannot be revoked.” 14 Then they said to the king, “Daniel, one of the exiles from Judah, has totally disregarded both you, O king, and the decree you signed. He continues to offer his prayer three times a day.”
15 When the king heard this, he was greatly distressed, and he became determined to save Daniel. Until sunset he made every effort possible to rescue him. 16 Meanwhile, the conspirators continued to press the king in this matter, saying, “Your Majesty surely must know that it is a law of the Medes and Persians that no edict or decree can be changed once it has been issued by the king.”
17 Daniel Thrown into the Lions’ Den. Finally the king ordered Daniel to be brought forth and thrown into the den of lions, after first having said to Daniel, “May your God, whom you faithfully serve, deliver you.” 18 A stone was then brought forward and placed over the mouth of the pit. The king sealed it with his own signet ring and with the rings of his nobles to forestall any tampering in an attempt to rescue Daniel.
19 Then the king returned to his palace and spent the night in fasting. He refused to receive any concubines into his chamber and found himself unable to sleep. 20 At the first light of dawn he stood up and hurried to the lions’ den. 21 As he drew near, he cried out sorrowfully to Daniel, “O Daniel, servant of the living God, has your God, whom you serve so faithfully, been able to deliver you from the lions?”
22 Daniel answered the king, “May Your Majesty live forever! 23 My God sent his angel to seal the lions’ jaws, and they were not able to harm me, because I was judged blameless before him. Nor have I done any harm to you, O king.”
24 The king was overcome with great joy, and he ordered that Daniel be taken up out of the lions’ den. Therefore, Daniel was released from the den, and he was completely unhurt, because he had trusted in his God. 25 The king then commanded that the men who had accused Daniel were to be thrown into the lions’ den, together with their wives and their children. Before they reached the bottom of the pit, the lions overpowered them and crushed all their bones.
26 The King’s Profession of Faith. Then King Darius wrote to the nations and peoples of every language throughout the entire world, “May your property increase. 27 I decree that throughout my royal domain everyone is to tremble and fear before the God of Daniel:
“For he is the living God,
enduring forever.
His kingdom will never be destroyed,
and his dominion shall be without end.
28 He delivers, rescues,
and works signs and wonders
in heaven and on earth.
For he has delivered Daniel
from the power of the lions.”
29 Therefore, Daniel flourished during the reign of Darius and the reign of Cyrus the Persian.
Footnotes
- Daniel 6:1 The Babylonian kings are followed by a Persian monarch. Because he has been advanced to high offices in the empire, Daniel has aroused the jealousy of other officials. His manner of praying becomes the basis for an accusation, and he is condemned. But the trust and fidelity of the righteous will be rewarded: Daniel will be saved. Moreover—and this is the apologetic purpose of the story—the astonished king will make a public profession of faith in the living God who delivers, rescues, and will, himself, proclaim the unending reign of God (vv. 27-28).
- Daniel 6:2 The division of the empire into satraps was effected by Darius I of Persia in 521 B.C.
- Daniel 6:11 The verse tells us how a fervent Jew prayed: three times a day, facing toward Jerusalem.
Daniel 6
New English Translation
Daniel is Thrown into a Lions’ Den
6 It seemed like a good idea to Darius[a] to appoint over the kingdom 120 satraps[b] who would be in charge of the entire kingdom. 2 Over them would be three supervisors, one of whom was Daniel. These satraps were accountable[c] to them, so that the king’s interests might not incur damage. 3 Now this Daniel was distinguishing himself above the other supervisors and the satraps, for he had an extraordinary spirit. In fact, the king intended to appoint him over the entire kingdom. 4 Consequently the supervisors and satraps were trying to find[d] some pretext against Daniel in connection with administrative matters.[e] But they were unable to find any such damaging evidence,[f] because he was trustworthy and guilty of no negligence or corruption.[g] 5 So these men concluded,[h] “We won’t find any pretext against this man Daniel unless it is[i] in connection with the law of his God.”
6 So these supervisors and satraps came by collusion[j] to the king and said[k] to him, “O King Darius, live forever! 7 To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays[l] to any god or human other than you, O king, should be thrown into a den of lions. 8 Now let the king issue a written interdict[m] so that it cannot be altered, according to the law of the Medes and Persians, which cannot be changed.”[n] 9 So King Darius issued the written interdict.
10 When Daniel realized[o] that a written decree had been issued, he entered his home, where the windows[p] in his upper room opened toward Jerusalem. Three[q] times daily he was[r] kneeling[s] and offering prayers and thanks to his God just as he had been accustomed to do previously. 11 Then those officials who had gone to the king[t] came by collusion and found Daniel praying and asking for help before his God. 12 So they approached the king and said to him,[u] “Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?” The king replied, “That is correct,[v] according to the law of the Medes and Persians, which cannot be changed.” 13 Then they said to the king, “Daniel, who is one of the captives[w] from Judah, pays no attention to you, O king, or to the edict that you issued. Three times daily he offers his prayer.”[x]
14 When the king heard this,[y] he was very upset and began thinking about[z] how he might rescue Daniel. Until late afternoon[aa] he was struggling to find a way to rescue him. 15 Then those men came by collusion to the king and[ab] said to him,[ac] “Recall,[ad] O king, that it is a law of the Medes and Persians that no edict or decree that the king issues can be changed.” 16 So the king gave the order,[ae] and Daniel was brought and thrown into a den[af] of lions. The king consoled[ag] Daniel by saying, “Your God whom you continually serve will rescue you!” 17 Then a stone was brought and placed over the opening[ah] to the den. The king sealed[ai] it with his signet ring and with those[aj] of his nobles so that nothing could be changed with regard to Daniel. 18 Then the king departed to his palace. But he spent the night without eating, and no diversions[ak] were brought to him. He was unable to sleep.[al]
God Rescues Daniel from the Lions
19 In the morning, at the earliest sign of daylight, the king got up and rushed to the lions’ den. 20 As he approached the den, he called out to Daniel in a worried voice,[am] “Daniel, servant of the living God, was your God whom you continually serve able to rescue you from the lions?”
21 Then Daniel spoke to[an] the king, “O king, live forever! 22 My God sent his angel and closed the lions’ mouths so that they have not harmed me, because I was found to be innocent before him. Nor have I done any harm to you, O king.”
23 Then the king was delighted and gave an order to haul Daniel up from the den. So Daniel was hauled up out of the den. He had no injury of any kind, because he had trusted in his God. 24 The king gave another order,[ao] and those men who had maliciously accused[ap] Daniel were brought and thrown[aq] into the lions’ den—they, their children, and their wives.[ar] They did not even reach the bottom of the den before the lions overpowered them and crushed all their bones.
25 Then King Darius wrote to all the peoples, nations, and language groups who were living in all the land: “Peace and prosperity![as] 26 I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel.
“For he is the living God;
he endures forever.
His kingdom will not be destroyed;
his authority is forever.[at]
27 He rescues and delivers
and performs signs and wonders
in the heavens and on the earth.
He has rescued Daniel from the power[au] of the lions!”
28 So this Daniel prospered during the reign of Darius and[av] the reign of Cyrus the Persian.
Footnotes
- Daniel 6:1 tn Aram “It was pleasing before Darius.”
- Daniel 6:1 tn This is a technical term for an official placed in charge of a region of the empire (cf. KJV, NLT “prince[s]”; NCV, TEV “governors”). These satraps were answerable to a supervisor, who in turn answered to Darius.
- Daniel 6:2 tn Aram “giving an account.”
- Daniel 6:4 tn Aram “looking to find.”
- Daniel 6:4 tn Aram “from the side of the kingdom.”
- Daniel 6:4 tn Aram “pretext and corruption.”
- Daniel 6:4 tn Aram “no negligence or corruption was found in him.” The Greek version of Theodotion lacks the phrase “and no negligence or corruption was found in him.”
- Daniel 6:5 tn Aram “were saying.”
- Daniel 6:5 tn Aram “unless we find [it] against him.”
- Daniel 6:6 tn The Aramaic verb רְגַשׁ (regash) occurs three times in this chapter (vv. 7, 12, 16). Its meaning is widely disputed by commentators, and the versions vary considerably in how they render the word. The suggestion that it means “to come thronging” (BDB 1112 s.v.; cf. NAB) seems inappropriate, since it is unlikely that subordinates would enter a royal court in such a reckless fashion. The ancient versions struggled with the word and are not in agreement in their understanding of its meaning. In this chapter the word apparently means to act in agreement with other parties in the pursuit of a duplicitous goal, namely the entrapment of Daniel; cf. NIV, NCV “went as a group”; NRSV “conspired and came to the king.”
- Daniel 6:6 tn Aram “thus they were saying.”
- Daniel 6:7 tn Aram “prays a prayer.”
- Daniel 6:8 tn Aram “establish a written interdict and inscribe a written decree.”
- Daniel 6:8 tn Or “removed.”
- Daniel 6:10 tn Aram “knew.”
- Daniel 6:10 sn In later rabbinic thought this verse was sometimes cited as a proof text for the notion that one should pray only in a house with windows (see b. Berakhot 34b).
- Daniel 6:10 sn This is apparently the only specific mention in the OT of prayer being regularly offered three times a day. The practice was probably not unique to Daniel, however.
- Daniel 6:10 tc Read with several medieval Hebrew mss and printed editions הֲוָה (havah, “he was”) rather than the MT הוּא (huʾ, “he”).
- Daniel 6:10 tn Aram “kneeling on his knees” (so NASB).sn No specific posture for offering prayers is prescribed in the OT. Kneeling, as here, and standing were both practiced.
- Daniel 6:11 tn Aram “those men”; the referent (the administrative officials who had earlier approached the king about the edict) has been specified in the translation for clarity.
- Daniel 6:12 tc The MT also has “about the edict of the king,” but this phrase is absent in the LXX and the Syriac. The present translation deletes the expression.tn Aram “before the king.”
- Daniel 6:12 tn Aram “the word is true.”
- Daniel 6:13 tn Aram “from the sons of the captivity [of].”
- Daniel 6:13 tn Aram “prays his prayer.”
- Daniel 6:14 tn Aram “the word.”
- Daniel 6:14 tn Aram “placed his mind on.”
- Daniel 6:14 tn Aram “the entrances of the sun.”
- Daniel 6:15 tc Theodotion lacks the words “came by collusion to the king and.”
- Daniel 6:15 tn Aram “the king.”
- Daniel 6:15 tn Aram “know”; NAB “Keep in mind”; NASB “Recognize”; NIV, NCV “Remember.”
- Daniel 6:16 tn Aram “said,” as also in vv. 24, 25.
- Daniel 6:16 sn The den was perhaps a pit below ground level that could be safely observed from above.
- Daniel 6:16 tn Aram “answered and said [to Daniel].”
- Daniel 6:17 tn Aram “mouth.”
- Daniel 6:17 sn The purpose of the den being sealed was to prevent unauthorized tampering with the opening of the den. Any disturbance of the seal would immediately alert the officials to improper activity of this sort.
- Daniel 6:17 tn Aram “the signet rings.”
- Daniel 6:18 tn The meaning of Aramaic דַּחֲוָה (dakhavah) is a crux interpretum. Suggestions include “music,” “dancing girls,” “concubines,” “table,” “food”—all of which are uncertain. The translation employed here, suggested by earlier scholars, is deliberately vague. A number of recent English versions follow a similar approach with “entertainment” (e.g., NASB, NIV, NCV, TEV, CEV, NLT). On this word see further, HALOT 1849-50 s.v.; E. Vogt, Lexicon linguae aramaicae, 37.
- Daniel 6:18 tn Aram “his sleep fled from him.”
- Daniel 6:20 tn Aram “The king answered and said to Daniel.” This phrase has not been included in the translation for stylistic reasons; it is redundant in English.
- Daniel 6:21 tn Aram “with.”
- Daniel 6:24 tn Aram “said.”
- Daniel 6:24 tn Aram “had eaten the pieces of.” The Aramaic expression is ironic, in that the accusers who had figuratively “eaten the pieces of Daniel” are themselves literally devoured by the lions.
- Daniel 6:24 tn The Aramaic active impersonal verb is often used as a substitute for the passive.
- Daniel 6:24 tc The LXX specifies only the two overseers, together with their families, as those who were cast into the lions’ den.
- Daniel 6:25 tn Aram “May your peace be increased!”
- Daniel 6:26 tn Aram “until the end.”
- Daniel 6:27 tn Aram “hand.”
- Daniel 6:28 tn Or perhaps “in the reign of Darius, even in the reign of Cyrus.” The identity of this Darius is disputed. Some take the name as referring to Cyrus, understanding the following ו (vav “and”) in an epexegetical sense (“even”). Others identify Darius with a governor of Babylon known from extra-biblical records as Gubaru, or with Cambyses, son of Cyrus. Many scholars maintain that the reference is historically inaccurate.
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