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Acts 1
New Catholic Bible
Acts 1
New Catholic Bible
At Jerusalem[a]
From Jesus to the Community of the Lord[b]
Chapter 1
Prologue.[c] 1 In my previous book, Theophilus,[d] I wrote of everything that Jesus did and taught from the beginning 2 until the day he was taken up, after first giving instructions through the Holy Spirit to the apostles whom he had chosen.
The Promise of the Spirit.[e] 3 After his passion Jesus had presented himself alive to them by many proofs. He appeared to them during forty days and spoke to them about the kingdom of God. 4 When they were gathered together, he ordered them not to leave Jerusalem, saying, “Wait there for the promise of the Father about which you have heard me speak. 5 For John baptized with water, but within a few days you will be baptized with the Holy Spirit.”
6 As they were all gathered together, they asked him, “Lord, is this the time when you are going to restore the kingdom to Israel?” 7 He replied, “It is not for you to know the dates or the times that the Father has designated by his own authority. 8 But you will receive power when the Holy Spirit comes upon you, and then you will be my witnesses not only in Jerusalem, but throughout Judea and Samaria, and indeed to the farthest ends of the earth.”
The Ascension of Jesus.[f] 9 After he said this, he was lifted up as they looked on, and a cloud took him from their sight. 10 While he was departing as they gazed upward toward the sky, suddenly two men dressed in white robes stood beside them, 11 and they said, “Men of Galilee, why are you standing there looking up into the sky? This Jesus who has been taken up from you into heaven will come back in the same way as you have seen him going into heaven.”
12 The First Community Waiting for the Spirit. Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, no farther distant than a Sabbath day’s journey.[g] 13 When they arrived, they went to the upper room where they were staying: Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James. 14 All of these were constantly engaged in prayer, together with the women and Mary the mother of Jesus, and with his brethren.[h]
15 The Choice of Judas’s Successor.[i] In those days, Peter stood up before the assembled brothers, numbering about one hundred and twenty, and said, 16 “Brethren, the Scripture had to be fulfilled that the Holy Spirit revealed through the mouth of David concerning Judas, who served as guide for those who arrested Jesus. 17 He was one of our number and was granted a share in this ministry.
18 “With the money from his traitorous act, this man purchased a plot of land upon which he fell headlong, and he burst open, all of his entrails pouring out. 19 The news about this became known to all the people living in Jerusalem, so that in their own language that plot of land was called ‘Hakeldama,’ which means ‘Field of Blood.’[j] 20 For it is written in the Book of Psalms,
‘May his encampment become deserted,
and may there be no one to dwell in it.’
And again,
‘Let another take over his position.’
21 “Therefore, it is necessary to choose one of the men who have accompanied us during the entire time that the Lord Jesus lived with us, 22 beginning from his baptism by John until the day when he was taken up from us. For he must become a witness with us of his resurrection.”
23 And so they nominated two candidates: Joseph called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed, saying, “Lord, you know the hearts of everyone. Show us which one of these two you have chosen 25 to take the place in this apostolic ministry that Judas abandoned to go to his own place.” 26 Then they cast lots for them, and the lot fell to Matthias, who was then added to the eleven apostles.
Footnotes
- Acts 1:1 In the Gospel of Luke, the life of Jesus takes the form of an ascent to Jerusalem, where through him God will decisively intervene in the destiny of humanity. The Book of Acts allows us to be present at the spread of the Gospel from that center to the ends of the earth. The Holy City is very important as the starting point of evangelization.
The experience of the young Christian community becomes exemplary, as in stories of foundations. Thus in chs. 1–7 everything takes place in Jerusalem, while in chs. 8–12 the city serves as the starting point and point of return of the stories. The Church of Jerusalem, then, is the source of Christianity: it is the mother Church and the inspiration for every other Church and for the whole Church. - Acts 1:1 The first two chapters of Acts serve a special purpose. In them we move from the risen Jesus to the community that is founded and established in the midst of the Jewish people—the community that is the starting point of the main routes along which the life of the Church develops. For readers of that period, the language used constantly recalls the great traditions of the Old Testament: the entire plan of God is recapitulated in these passages that in turn establish the perspective for what follows.
- Acts 1:1 One author conceived the third Gospel and the Book of Acts as a single whole; the combination is not the result of chance. The first work tells the story of the actions and teachings of Jesus, “beginning from [John’s] baptism” (see Acts 1:22; 10:37); the second shows us the life and activity of the risen Lord, which is likewise made visible in the deeds and acts of the various communities.
- Acts 1:1 Theophilus: perhaps a rich and distinguished person who has paid for the publication of the work. He is the same person as in Lk 1:3.
- Acts 1:3 This is the important theme that characterizes the period of the Lord’s appearances (the period lasts forty days, between Easter and Pentecost; the number 40, which recurs so often in the Bible, is a symbol of fullness). The story highlights what it means to experience the risen Lord.
It is the Spirit who links the past phase of the life of Jesus with its present phase. This Spirit, often promised by Jesus (Lk 11:13; 24:49), brings to fulfillment all the blessings that the Messiah was to bring (see Joel 4:9; Am 9:11). The day of national restoration is no longer something to be awaited; the decisive moment has already arrived, and the Spirit is beginning to unite the peoples. - Acts 1:9 The Ascension is not the final act, but the beginning of the time to come. The cloud that hides Jesus from the eyes of the disciples recalls the cloud that covered the people in the wilderness, accompanying them night and day on their journey (Ex 40:36-38); it is a sign of God’s presence, of his glory (Lk 9:34f). The risen Jesus reunites earth with heaven, i.e., the world of human beings with the world of God.
- Acts 1:12 Sabbath day’s journey: about two-thirds of a mile.
- Acts 1:14 This is the only place in which the mother of Jesus is mentioned in Acts; the collateral relatives of Jesus, his brethren, will later on have an important place in the Jerusalem community (Acts 12:20; 15:13; 21:18; see note on Mt 12:46).
- Acts 1:15 The ministry (diakonia: service) of the apostle (“one who is sent”) appears from the outset as a solidly established institution, and one that is indispensable for the people of God. The apostles are twelve in number, as though to preside over the twelve tribes, i.e., the true Israel (see Acts 26:7), and it is around them that this community of one hundred and twenty (or ten for each apostle) has formed.
- Acts 1:19 The language spoken is Aramaic.
Acts 1
Contemporary English Version
Acts 1
Contemporary English Version
1 (A) Theophilus, I first wrote to you[a] about all that Jesus did and taught from the very first 2 until he was taken up to heaven. But before he was taken up, he gave orders to the apostles he had chosen with the help of the Holy Spirit.
3 For 40 days after Jesus had suffered and died, he proved in many ways that he had been raised from death. He appeared to his apostles and spoke to them about God's kingdom. 4 (B) While he was still with them, he said:
Don't leave Jerusalem yet. Wait here for the Father to give you the Holy Spirit, just as I told you he has promised to do. 5 (C) John baptized with water, but in a few days you will be baptized with the Holy Spirit.
Jesus Is Taken to Heaven
6 While the apostles were still with Jesus, they asked him, “Lord, are you now going to give Israel its own king again?”[b]
7 Jesus said to them, “You don't need to know the time of those events that only the Father controls. 8 (D) But the Holy Spirit will come upon you and give you power. Then you will tell everyone about me in Jerusalem, in all Judea, in Samaria, and everywhere in the world.” 9 (E) After Jesus had said this and while they were watching, he was taken up into a cloud. They could not see him, 10 but as he went up, they kept looking up into the sky.
Suddenly two men dressed in white clothes were standing there beside them. 11 They said, “Why are you men from Galilee standing here and looking up into the sky? Jesus has been taken to heaven. But he will come back in the same way you have seen him go.”
Someone To Take the Place of Judas
12-13 (F) The Mount of Olives was about a kilometer from Jerusalem. The apostles who had gone there were Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon, known as the Eager One,[c] and Judas the son of James.
After the apostles returned to the city, they went upstairs to the room where they had been staying.
14 The apostles often met together and prayed with a single purpose in mind.[d] The women and Mary the mother of Jesus would meet with them, and so would his brothers. 15 One day there were about 120 of the Lord's followers meeting together, and Peter stood up to speak to them. 16-17 He said:
My friends, long ago by the power of the Holy Spirit, David said something about Judas, and what he said has now happened. Judas was one of us and had worked with us, but he brought the mob to arrest Jesus. 18 (G) Then Judas bought some land with the money he was given for doing that evil thing. He fell headfirst into the field. His body burst open, and all his insides came out. 19 When the people of Jerusalem found out about this, they called the place Akeldama, which in the local language means “Field of Blood.”
20 (H) In the book of Psalms it says,
“Leave his house empty,
and don't let anyone
live there.”
It also says,
“Let someone else
have his job.”
21-22 (I) So we need someone else to help us tell others that Jesus has been raised from death. He must also be one of the men who was with us from the very beginning. He must have been with us from the time the Lord Jesus was baptized by John until the day he was taken to heaven.
23 Two men were suggested: One of them was Joseph Barsabbas, known as Justus, and the other was Matthias. 24 Then they all prayed, “Lord, you know what everyone is like! Show us the one you have chosen 25 to be an apostle and to serve in place of Judas, who got what he deserved.” 26 They drew names, and Matthias was chosen to join the group of the eleven apostles.
Footnotes
- 1.1 I first wrote to you: The Gospel of Luke.
- 1.6 are you now going to give Israel its own king again: Or “Are you now going to rule Israel as its king?”
- 1.12,13 known as the Eager One: The Greek text has “Zealot,” a name later given to the members of a Jewish group that resisted and fought against the Romans.
- 1.14 met together and prayed with a single purpose in mind: Or “met together in a special place for prayer.”
Acts 1
New International Version
Acts 1
New International Version
Jesus Taken Up Into Heaven
1 In my former book,(A) Theophilus, I wrote about all that Jesus began to do and to teach(B) 2 until the day he was taken up to heaven,(C) after giving instructions(D) through the Holy Spirit to the apostles(E) he had chosen.(F) 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them(G) over a period of forty days and spoke about the kingdom of God.(H) 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait(I) for the gift my Father promised, which you have heard me speak about.(J) 5 For John baptized with[a] water,(K) but in a few days you will be baptized with[b] the Holy Spirit.”(L)
6 Then they gathered around him and asked him, “Lord, are you at this time going to restore(M) the kingdom to Israel?”
7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority.(N) 8 But you will receive power when the Holy Spirit comes on you;(O) and you will be my witnesses(P) in Jerusalem, and in all Judea and Samaria,(Q) and to the ends of the earth.”(R)
9 After he said this, he was taken up(S) before their very eyes, and a cloud hid him from their sight.
10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white(T) stood beside them. 11 “Men of Galilee,”(U) they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back(V) in the same way you have seen him go into heaven.”
Matthias Chosen to Replace Judas
12 Then the apostles returned to Jerusalem(W) from the hill called the Mount of Olives,(X) a Sabbath day’s walk[c] from the city. 13 When they arrived, they went upstairs to the room(Y) where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James.(Z) 14 They all joined together constantly in prayer,(AA) along with the women(AB) and Mary the mother of Jesus, and with his brothers.(AC)
15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 16 and said, “Brothers and sisters,[d](AD) the Scripture had to be fulfilled(AE) in which the Holy Spirit spoke long ago through David concerning Judas,(AF) who served as guide for those who arrested Jesus. 17 He was one of our number(AG) and shared in our ministry.”(AH)
18 (With the payment(AI) he received for his wickedness, Judas bought a field;(AJ) there he fell headlong, his body burst open and all his intestines spilled out. 19 Everyone in Jerusalem heard about this, so they called that field in their language(AK) Akeldama, that is, Field of Blood.)
20 “For,” said Peter, “it is written in the Book of Psalms:
and,
21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from John’s baptism(AN) to the time when Jesus was taken up from us. For one of these must become a witness(AO) with us of his resurrection.”
23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they prayed,(AP) “Lord, you know everyone’s heart.(AQ) Show us(AR) which of these two you have chosen 25 to take over this apostolic ministry, which Judas left to go where he belongs.” 26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.(AS)
Footnotes
- Acts 1:5 Or in
- Acts 1:5 Or in
- Acts 1:12 That is, about 5/8 mile or about 1 kilometer
- Acts 1:16 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 6:3; 11:29; 12:17; 16:40; 18:18, 27; 21:7, 17; 28:14, 15.
- Acts 1:20 Psalm 69:25
- Acts 1:20 Psalm 109:8
Contemporary English Version (CEV) 
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New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.