1 Peter 2
New Catholic Bible
Chapter 2
1 Rid yourselves, therefore, of all malice, and all deceit, hypocrisy, and envy, and all slander. 2 Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation, 3 now that you have tasted that the Lord is good.
The Mystery of the Church.[a] 4 Come to him, a living stone, rejected by men but chosen by God and precious. 5 You, too, are like living stones, being built up into a spiritual temple and a holy priesthood[b] to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it states in Scripture,
“See, I am laying a stone in Zion,
a cornerstone chosen and precious.
Whoever believes in it
will not be put to shame.”
7 Therefore, it is precious to you who believe. However, for those who do not believe,
“The stone that the builders rejected
has become the cornerstone,”
8 and
“A stone that makes them stumble,
and a rock that makes them fall.”
They stumble because they disobey the word—for this they were born.[c]
9 But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light.
10 Once you were not a people,
but now you are God’s people.
Once you had not received mercy,
but now you have received mercy.
God’s People in a Hostile World[d]
11 Lead a Good Life amidst Pagans.[e] Beloved, I urge you as aliens and exiles not to succumb to the desires of the flesh that wage war against the soul. 12 Conduct yourselves honorably among the Gentiles so that, although they now malign you as evildoers, they may observe your good works and glorify God on the day of visitation.
13 Christianity Is Not a Subversive Group.[f] For the Lord’s sake, submit to every human institution, whether of the emperor as supreme 14 or of governors as sent by him to punish those who do wrong and to commend those who do good works. 15 For it is the will of God that by doing right you should silence the ignorant talk of fools.
16 As servants of God, behave as free people, but do not use your freedom as a means to cover up wrongdoing. 17 Give due honor to everyone. Love your fellow believers. Fear God. Honor the emperor.
18 Recommendations for Slaves.[g] Slaves, submit to your masters with due respect, not only to those who are kind and forbearing but also to those who are harsh. 19 It is a sign of grace if you endure the pain of unjust suffering because of your awareness of God.
20 What credit do you deserve if you are patient when you are beaten for doing wrong? However, if you are patient when you do what is right and suffer for it, you have earned merit with God.
21 [h]This, in fact, is what you have been called to do, because Christ himself suffered for you and left an example for you to follow in his footsteps.
22 He committed no sin,[i]
and no deceit was found on his lips.
23 When he was abused, he did not retaliate. When he suffered, he made no threats, but he placed his trust in the one who judges justly. 24 He himself bore our sins in his body on the cross, so that we might die to sin and live in righteousness.
By his wounds you have been healed. 25 For you were like sheep who had gone astray, but now you have returned to the shepherd and guardian of your souls.[j]
Footnotes
- 1 Peter 2:4 The following terms—spiritual temple, chosen race, royal priesthood, holy nation, a people claimed by God as his own possession—were coined by the Old Testament to express Israel’s awareness of itself as a people called upon to carry out God’s plan. The Church regards herself as chosen by God and called to act in such a way that human life itself becomes a worship of God. This passage can be more profoundly understood by reflecting upon 1 Cor 3:16; Eph 2:20-22. In verses 9 and 10 citations from the Old Testament occur in this order: Isa 43:20-21; Ex 19:5-6; Hos 1:6-9; 2:23-24. These are reminiscences more than citations.
- 1 Peter 2:5 Holy priesthood: all who are united with Christ by faith share in the priesthood of Christ (see note on Heb 8:6-13).
- 1 Peter 2:8 For this they were born: the author states that by rejecting the Gospel, the people of the former Covenant have lost their prerogatives, which have now been given to the people of the New Covenant, i.e., Christians. The Scripture references in vv. 6-10 reflect the concern of early Christianity to explain Israel’s unbelief in light of the Old Testament itself.
- 1 Peter 2:11 The author sets forth a few practical implications of what it means to be God’s people in a hostile world. Christians are to be submissive to others—to civil authority, to masters, and to spouses in imitation of Christ’s submissiveness. He ends up citing five virtues from Christ’s life that should be of help to all.
- 1 Peter 2:11 Christians are to be on their best behavior in the midst of pagans even if for a time they are greeted with criticism and hostility because they do not accept the morals of the age. On the day of the Lord’s arrival, everything will be made clear. While they wait for that day, Christians are on earth as a pilgrim people, i.e., they do not put their stamp of approval on any society and any culture.
- 1 Peter 2:13 Christianity is not subversive and does not oppose the organization of society on principle. The first persecutions were based on such accusations, and it is one more reason to stress their loyalty but also their sense of freedom. Political power has its ultimate foundation in God the Creator of human society, and not in the personality of those who govern (see Rom 13:1-7; Tit 3:1). In the Book of Revelation, the Christian attitude toward the imperial power will be less serene.
- 1 Peter 2:18 The first generations of Christians have above all the concern to spread the Gospel as the response to desire for salvation on the part of all people. The believers are only a handful. It would be a mistake to attribute to them the plan to develop a critique of the structures of society. But they themselves model new human and social relations. Many of them are slaves; in the Church, they are recognized as full Christians. This is one more reason not to lay oneself open to the accusation of insubordination that is leveled at these new communities. Hence, for the present moment, here is a way of living with service, even in conditions of injustice. The example of Christ imposes itself; it is interpreted here in magnificent terms by means of one of the great texts about the Servant of God (Isa 53:5-12). We should not interpret this text as presenting a doctrine of resignation. It calls for an attitude that refuses to respond to injustice with hatred or duplicity (see Eph 6:5-9; Col 3:22-25; 1 Tim 6:1-2; Tit 2:9-10).
- 1 Peter 2:21 The example of Christ is obvious; it is here interpreted in grandiose terms by means of the great text on the Servant of God in Isa 53:5-12.
- 1 Peter 2:22 He committed no sin . . .: Christ was absolutely sinless (see Acts 3:14; 2 Cor 5:21; Heb 4:15; 7:26; 1 Jn 3:5).
- 1 Peter 2:25 The shepherd and guardian of your souls: the sheep had wandered from their shepherd (Christ), but now they have returned to him. Thus, the Suffering Servant, vindicated in the Resurrection (see Isa 52:13; 53:11), becomes the Good Shepherd (see Jn 10:11; 13:10). For “shepherd” in the Old Testament, see Ps 23; Isa 40:11; Ezek 37:24.
1 Peter 2
Contemporary English Version
A Living Stone and a Holy Nation
2 Stop being hateful! Quit trying to fool people, and start being sincere. Don't be jealous or say cruel things about others. 2 Be like newborn babies who are thirsty for the pure spiritual milk that will help you grow and be saved. 3 (A) You have already found out how good the Lord really is.
4 Come to Jesus Christ. He is the living stone people have rejected, but which God has chosen and highly honored. 5 And now you are living stones being used to build a spiritual house. You are also a group of holy priests, and with the help of Jesus Christ you will offer sacrifices that please God. 6 (B) It is just as God says in the Scriptures,
“Look! I am placing in Zion
a choice and precious
cornerstone.
No one who has faith
in this one
will be disappointed.”
7 (C) You are followers of the Lord, and this stone is precious to you. But it isn't precious to those who refuse to follow him. They are the builders who tossed aside the stone that turned out to be the most important one of all. 8 (D) They disobeyed the message and stumbled and fell over this stone, because they were doomed.
9 (E) But you are God's chosen and special people. You are a group of royal priests and a holy nation. God has brought you out of darkness into his marvelous light. Now you must tell all the wonderful things he has done. The Scriptures say,
10 (F) “Once you were nobody.
Now you are God's people.
At one time no one
had mercy on you.
Now God has treated you
with kindness.”
Live as God's Servants Should
11 Dear friends, you are foreigners and strangers on this earth. So I beg you not to surrender to those desires that fight against you. 12 Always let others see you behaving properly, even though they may still accuse you of doing wrong. Then on the day of judgment, they will honor God by telling the good things they saw you do.
13 The Lord wants you to obey all human authorities, especially the Emperor, who rules over everyone. 14 You must also obey governors, because they are sent by the Emperor to punish criminals and to praise good citizens. 15 God wants you to silence stupid and ignorant people by doing right. 16 You are free, but still you are God's servants, and you must not use your freedom as an excuse for doing wrong. 17 Respect everyone and show special love for God's people. Honor God and respect the Emperor.
The Example of Christ's Suffering
18 Servants, you must obey your masters and always show respect to them. Do this, not only to those who are kind and thoughtful, but also to those who are cruel. 19 God will bless you, even if others treat you unfairly for being loyal to him. 20 You don't gain anything by being punished for some wrong you have done. But God will bless you, if you have to suffer for doing something good. 21 After all, God chose you to suffer as you follow in the footsteps of Christ, who set an example by suffering for you.
22 (G) Christ did not sin
or ever tell a lie.
23 (H) Although he was abused,
he never tried to get even.
And when he suffered,
he made no threats.
Instead, he had faith in God,
who judges fairly.
24 (I) Christ carried the burden
of our sins.
He was nailed to the cross,
so we would stop sinning
and start living right.
By his cuts and bruises
you are healed.
25 You had wandered away
like sheep.
Now you have returned
to the one
who is your shepherd
and protector.
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