A Pattern of Self-Denial

Am (A)I not an apostle? Am I not free? (B)Have I not seen Jesus Christ our Lord? (C)Are you not my work in the Lord? If I am not an apostle to others, yet doubtless I am to you. For you are (D)the [a]seal of my apostleship in the Lord.

My defense to those who examine me is this: (E)Do we have no [b]right to eat and drink? Do we have no right to take along [c]a believing wife, as do also the other apostles, (F)the brothers of the Lord, and (G)Cephas? Or is it only Barnabas and I (H)who have no right to refrain from working? Who ever (I)goes to war at his own expense? Who (J)plants a vineyard and does not eat of its fruit? Or who (K)tends a flock and does not drink of the milk of the flock?

Do I say these things as a mere man? Or does not the law say the same also? For it is written in the law of Moses, (L)“You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? 10 Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that (M)he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. 11 (N)If we have sown spiritual things for you, is it a great thing if we reap your material things? 12 If others are partakers of this right over you, are we not even more?

(O)Nevertheless we have not used this right, but endure all things (P)lest we hinder the gospel of Christ. 13 (Q)Do you not know that those who minister the holy things eat of the things of the (R)temple, and those who serve at the altar partake of the offerings of the altar? 14 Even so (S)the Lord has commanded (T)that those who preach the gospel should live from the gospel.

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Footnotes

  1. 1 Corinthians 9:2 certification
  2. 1 Corinthians 9:4 authority
  3. 1 Corinthians 9:5 Lit. a sister, a wife

Paul’s Rights as an Apostle

Am I not free?(A) Am I not an apostle?(B) Have I not seen Jesus our Lord?(C) Are you not the result of my work in the Lord?(D) Even though I may not be an apostle to others, surely I am to you! For you are the seal(E) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(F) Don’t we have the right to take a believing wife(G) along with us, as do the other apostles and the Lord’s brothers(H) and Cephas[a]?(I) Or is it only I and Barnabas(J) who lack the right to not work for a living?

Who serves as a soldier(K) at his own expense? Who plants a vineyard(L) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[b](M) Is it about oxen that God is concerned?(N) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(O) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(P) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(Q) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(R) On the contrary, we put up with anything rather than hinder(S) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(T) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(U)

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Footnotes

  1. 1 Corinthians 9:5 That is, Peter
  2. 1 Corinthians 9:9 Deut. 25:4

For He has spoken in a certain place of the seventh day in this way: (A)“And God rested on the seventh day from all His works”; and again in this place: (B)“They shall not enter My rest.”

Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said:

(C)“Today, if you will hear His voice,
Do not harden your hearts.”

For if [a]Joshua had (D)given them rest, then He would not afterward have spoken of another day. There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His.

The Word Discovers Our Condition

11 (E)Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. 12 For the word of God is (F)living and powerful, and (G)sharper than any (H)two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is (I)a discerner of the thoughts and intents of the heart. 13 (J)And there is no creature hidden from His sight, but all things are (K)naked and open to the eyes of Him to whom we must give account.

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Footnotes

  1. Hebrews 4:8 Gr. Jesus, same as Heb. Joshua

For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[a](A) And again in the passage above he says, “They shall never enter my rest.”(B)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(C) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[b](D)

For if Joshua had given them rest,(E) God would not have spoken(F) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[c](G) just as God did from his.(H) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(I)

12 For the word of God(J) is alive(K) and active.(L) Sharper than any double-edged sword,(M) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(N) 13 Nothing in all creation is hidden from God’s sight.(O) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

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Footnotes

  1. Hebrews 4:4 Gen. 2:2
  2. Hebrews 4:7 Psalm 95:7,8
  3. Hebrews 4:10 Or labor

Jesus a Third Time Predicts His Death and Resurrection(A)

32 (B)Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. (C)Then He took the twelve aside again and began to tell them the things that would happen to Him: 33 “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; 34 and they will mock Him, and [a]scourge Him, and spit on Him, and kill Him. And the third day He will rise again.”

Greatness Is Serving(D)

35 (E)Then James and John, the sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask.”

36 And He said to them, “What do you want Me to do for you?”

37 They said to Him, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory.”

38 But Jesus said to them, “You do not know what you ask. Are you able to drink the (F)cup that I drink, and be baptized with the (G)baptism that I am baptized with?”

39 They said to Him, “We are able.”

So Jesus said to them, (H)“You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; 40 but to sit on My right hand and on My left is not Mine to give, but it is for those (I)for whom it is prepared.”

41 (J)And when the ten heard it, they began to be greatly displeased with James and John. 42 But Jesus called them to Himself and said to them, (K)“You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43 (L)Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44 And whoever of you desires to be first shall be slave of all. 45 For even (M)the Son of Man did not come to be served, but to serve, and (N)to give His life a ransom for many.”

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Footnotes

  1. Mark 10:34 flog Him with a Roman scourge

Jesus Predicts His Death a Third Time(A)

32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve(B) aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,”(C) he said, “and the Son of Man(D) will be delivered over to the chief priests and the teachers of the law.(E) They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him(F) and kill him.(G) Three days later(H) he will rise.”(I)

The Request of James and John(J)

35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They replied, “Let one of us sit at your right and the other at your left in your glory.”(K)

38 “You don’t know what you are asking,”(L) Jesus said. “Can you drink the cup(M) I drink or be baptized with the baptism I am baptized with?”(N)

39 “We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with,(O) 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant,(P) 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve,(Q) and to give his life as a ransom for many.”(R)

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