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12 Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι’ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα, ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν, ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ θεοῦ κεκάθικεν.

Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς [a]ἑαυτοὺς ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι. οὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι, καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας κυρίου, μηδὲ ἐκλύου ὑπ’ αὐτοῦ ἐλεγχόμενος· ὃν γὰρ ἀγαπᾷ κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται. εἰς παιδείαν ὑπομένετε· ὡς υἱοῖς ὑμῖν προσφέρεται ὁ θεός· τίς [b]γὰρ υἱὸς ὃν οὐ παιδεύει πατήρ; εἰ δὲ χωρίς ἐστε παιδείας ἧς μέτοχοι γεγόνασι πάντες, ἄρα νόθοι [c]καὶ οὐχ υἱοί ἐστε. εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς καὶ ἐνετρεπόμεθα· οὐ [d]πολὺ μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων καὶ ζήσομεν; 10 οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον, ὁ δὲ ἐπὶ τὸ συμφέρον εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ. 11 πᾶσα [e]δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.

12 Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε, 13 καὶ τροχιὰς ὀρθὰς [f]ποιεῖτε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον.

14 Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν κύριον, 15 ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ, μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ καὶ [g]δι’ αὐτῆς μιανθῶσιν [h]πολλοί, 16 μή τις πόρνος ἢ βέβηλος ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδετο τὰ πρωτοτόκια [i]ἑαυτοῦ. 17 ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη, μετανοίας γὰρ τόπον οὐχ εὗρεν, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.

18 Οὐ γὰρ προσεληλύθατε [j]ψηλαφωμένῳ καὶ κεκαυμένῳ πυρὶ καὶ γνόφῳ καὶ [k]ζόφῳ καὶ θυέλλῃ 19 καὶ σάλπιγγος ἤχῳ καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο [l]μὴ προστεθῆναι αὐτοῖς λόγον· 20 οὐκ ἔφερον γὰρ τὸ διαστελλόμενον· Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται· 21 καί, οὕτω φοβερὸν ἦν τὸ φανταζόμενον, Μωϋσῆς εἶπεν· Ἔκφοβός εἰμι καὶ ἔντρομος. 22 ἀλλὰ προσεληλύθατε Σιὼν ὄρει καὶ πόλει θεοῦ ζῶντος, Ἰερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων, πανηγύρει 23 καὶ ἐκκλησίᾳ πρωτοτόκων [m]ἀπογεγραμμένων ἐν οὐρανοῖς, καὶ κριτῇ θεῷ πάντων, καὶ πνεύμασι δικαίων τετελειωμένων, 24 καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν Ἅβελ.

25 Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα· εἰ γὰρ ἐκεῖνοι οὐκ [n]ἐξέφυγον [o]ἐπὶ γῆς παραιτησάμενοι τὸν χρηματίζοντα, [p]πολὺ μᾶλλον ἡμεῖς οἱ τὸν ἀπ’ οὐρανῶν ἀποστρεφόμενοι· 26 οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε, νῦν δὲ ἐπήγγελται λέγων· Ἔτι ἅπαξ ἐγὼ [q]σείσω οὐ μόνον τὴν γῆν ἀλλὰ καὶ τὸν οὐρανόν. 27 τὸ δὲ Ἔτι ἅπαξ δηλοῖ [r]τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα. 28 διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν, δι’ ἧς [s]λατρεύωμεν εὐαρέστως τῷ θεῷ μετὰ [t]εὐλαβείας καὶ δέους, 29 καὶ γὰρ ὁ θεὸς ἡμῶν πῦρ καταναλίσκον.

Footnotes

  1. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:3 ἑαυτοὺς WH ] ἑαυτὸν NIV Treg; ἀυτὸν RP
  2. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:7 γὰρ WH Treg NIV ] + ἐστιν RP
  3. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:8 καὶ οὐχ υἱοί ἐστε WH Treg NIV ] ἐστε καὶ οὐχ υἱοί RP
  4. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:9 πολὺ WH Treg] πολὺ δὲ NIV; πολλῷ RP
  5. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:11 δὲ Treg NIV RP ] μὲν WH
  6. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:13 ποιεῖτε WH Treg NIV ] ποιήσατε RP
  7. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:15 δι᾽ αὐτῆς WH NIV ] διὰ ταύτης Treg RP
  8. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:15 πολλοί NIV RP ] οἱ πολλοί WH Treg
  9. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:16 ἑαυτοῦ WH Treg NIV ] αὐτοῦ RP
  10. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:18 ψηλαφωμένῳ WH Treg NIV ] + ὄρει RP
  11. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:18 ζόφῳ WH Treg NIV ] σκότῳ RP
  12. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:19 μὴ Treg NIV RP ] – WH
  13. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:23 ἀπογεγραμμένων ἐν οὐρανοῖς WH Treg NIV ] ἐν οὐρανοῖς ἀπογεγραμμένων RP
  14. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:25 ἐξέφυγον WH Treg NIV ] ἔφυγον RP
  15. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:25 ἐπὶ γῆς παραιτησάμενοι τὸν WH Treg NIV ] τὸν ἐπὶ γῆς παραιτησάμενοι RP
  16. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:25 πολὺ WH Treg NIV ] πολλῷ RP
  17. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:26 σείσω WH Treg NIV ] σείω RP
  18. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:27 τῶν σαλευομένων Holmes WHmarg ] τὴν τῶν σαλευομένων WH Treg NIV; τῶν σαλευομένων τὴν RP
  19. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:28 λατρεύωμεν WH Treg NIV ] λατρεύομεν RP
  20. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:28 εὐλαβείας καὶ δέους WH Treg NIV ] αἰδοῦς καὶ εὐλαβείας RP

12 We have all these people all around us, proving to us that we should believe God. So then, like people running a race, we must take off everything that is heavy. We must put off all wrong, wrong things that get in our way. We must not stop running until we reach the mark that has been put in front of us.

We must keep our eyes on Jesus. He believed from first to last. What was put in front of him made him glad, so he did not give up when the people nailed him on a cross. He did not care about the shame. And now he is sitting beside God.

Think about him. He did not give up when bad people said wrong things about him. When you think about him, you will not become tired and your hearts will not give up.

You have been fighting against bad people. But you have not been hurt very much.

You have forgotten the words spoken to you as sons. `My son, when the Lord punishes you, do not think it is a little thing. Do not give up when he tells you that you do wrong.

The Lord punishes the person he loves. And he beats every son he takes into his family.'

Do not give up when you are punished. God is treating you like sons. Is there a son who has never been punished by his father?

You are punished like the other children in the family. If you are not, you do not belong to the family as the other children do.

And what is more, our fathers on earth punished us and we respected them. We should obey even more the Father of our spirits. If we do, we will live.

10 Our fathers on earth punished us for a short time the way they wanted to. But God punishes us the way it is good for us. He is holy and good, so he wants us to become holy also.

11 At the time a person is punished, he is not glad. He is sad. But after it is over, there is peace. Then those who are trained by it do what is right.

12 So lift up your hands that are hanging down. Make your weak knees strong.

13 Walk straight ahead. Then weak feet will not get worse, but will be made well.

14 Try to be at peace with all people. And try to be holy. If a person is not holy, he will not see the Lord.

15 Take care that no one loses God's blessing. Take care so that no angry feeling starts to grow in anyone. It will make trouble and many people will become bad.

16 Take care that no one takes part in wrong ways of using sex. And take care that no one is like Esau and forgets God. He was the older son. But he sold all that he would get from his father. He sold it for a little food.

17 You know that later he wanted to get the blessing, but he did not get it. He could not turn back. He even cried as he begged for the blessing.

18 You have not come to the mountain that can be touched and is burning with a big fire. You have not come to the place of darkness and night and storm.

19 You have not come to a place where a loud trumpet or horn is blown, and a loud voice is talking. When the people heard the voice, they begged that God would not say anything more to them.

20 They were afraid of what he said. He said, `If even an animal touches this mountain, it must be killed with stones.'

21 Moses was afraid when he saw all this. He said, `I fear very much and I tremble.'

22 But you have come to a hill called Zion. You have come to the city of the living God. It is the Jerusalem in heaven. You have come to many thousands of angels in a happy gathering.

23 You have come to the church people. They are God's first sons, and their names are written in heaven. You have come to God who is the judge of all people. You have come to the spirits of good people who have been made right.

24 You have come to Jesus who is the middle man of a new agreement. You have come to the place where the spilling of his blood has more power than Abel's.

25 Take care that you listen to God who is talking now. The people were punished when they would not listen to the One who talked on earth. And we will be punished much worse if we will not listen to the One who talks from heaven.

26 That time his voice shook the earth. But now he has said, `Only once more I will shake the earth and the sky also.'

27 The words, `Only once more' mean that the things that are shaken will be taken away. They are things that were made. The things which are not shaken will stay.

28 We have a place in heaven that cannot be shaken. So let us be glad and worship God and please him. Let us respect and fear him.

29 Our God is a fire that can burn up.

12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run(A) with perseverance(B) the race marked out for us, fixing our eyes on Jesus,(C) the pioneer(D) and perfecter of faith. For the joy set before him he endured the cross,(E) scorning its shame,(F) and sat down at the right hand of the throne of God.(G) Consider him who endured such opposition from sinners, so that you will not grow weary(H) and lose heart.

God Disciplines His Children

In your struggle against sin, you have not yet resisted to the point of shedding your blood.(I) And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(J) when he rebukes you,
because the Lord disciplines the one he loves,(K)
    and he chastens everyone he accepts as his son.”[a](L)

Endure hardship as discipline; God is treating you as his children.(M) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(N)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(O) and live!(P) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(Q) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(R) for those who have been trained by it.

12 Therefore, strengthen your feeble arms and weak knees.(S) 13 “Make level paths for your feet,”[b](T) so that the lame may not be disabled, but rather healed.(U)

Warning and Encouragement

14 Make every effort to live in peace with everyone(V) and to be holy;(W) without holiness no one will see the Lord.(X) 15 See to it that no one falls short of the grace of God(Y) and that no bitter root(Z) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(AA) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(AB) 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears,(AC) he could not change what he had done.

The Mountain of Fear and the Mountain of Joy

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;(AD) 19 to a trumpet blast(AE) or to such a voice speaking words(AF) that those who heard it begged that no further word be spoken to them,(AG) 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[c](AH) 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[d](AI)

22 But you have come to Mount Zion,(AJ) to the city(AK) of the living God,(AL) the heavenly Jerusalem.(AM) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(AN) whose names are written in heaven.(AO) You have come to God, the Judge of all,(AP) to the spirits of the righteous made perfect,(AQ) 24 to Jesus the mediator(AR) of a new covenant, and to the sprinkled blood(AS) that speaks a better word than the blood of Abel.(AT)

25 See to it that you do not refuse(AU) him who speaks.(AV) If they did not escape when they refused him who warned(AW) them on earth, how much less will we, if we turn away from him who warns us from heaven?(AX) 26 At that time his voice shook the earth,(AY) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[e](AZ) 27 The words “once more” indicate the removing of what can be shaken(BA)—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken,(BB) let us be thankful, and so worship God acceptably with reverence and awe,(BC) 29 for our “God is a consuming fire.”[f](BD)

Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
  2. Hebrews 12:13 Prov. 4:26
  3. Hebrews 12:20 Exodus 19:12,13
  4. Hebrews 12:21 See Deut. 9:19.
  5. Hebrews 12:26 Haggai 2:6
  6. Hebrews 12:29 Deut. 4:24

The Race of Faith

12 Therefore we also, since we are surrounded by so great a cloud of witnesses, (A)let us lay aside every weight, and the sin which so easily ensnares us, and (B)let us run (C)with endurance the race that is set before us, looking unto Jesus, the [a]author and [b]finisher of our faith, (D)who for the joy that was set before Him (E)endured the cross, despising the shame, and (F)has sat down at the right hand of the throne of God.

The Discipline of God(G)

(H)For consider Him who endured such hostility from sinners against Himself, (I)lest you become weary and discouraged in your souls. (J)You have not yet resisted to bloodshed, striving against sin. And you have forgotten the exhortation which speaks to you as to sons:

(K)“My son, do not despise the [c]chastening of the Lord,
Nor be discouraged when you are rebuked by Him;
For (L)whom the Lord loves He chastens,
And scourges every son whom He receives.”

(M)If[d] you endure chastening, God deals with you as with sons; for what (N)son is there whom a father does not chasten? But if you are without chastening, (O)of which all have become partakers, then you are illegitimate and not sons. Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to (P)the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, (Q)that we may be partakers of His holiness. 11 Now no [e]chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields (R)the peaceable fruit of righteousness to those who have been trained by it.

Renew Your Spiritual Vitality(S)

12 Therefore (T)strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.

14 (U)Pursue peace with all people, and holiness, (V)without which no one will see the Lord: 15 looking carefully lest anyone (W)fall short of the grace of God; lest any (X)root of bitterness springing up cause trouble, and by this many become defiled; 16 lest there be any (Y)fornicator or [f]profane person like Esau, (Z)who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was (AA)rejected, for he found no place for repentance, though he sought it diligently with tears.

The Glorious Company

18 For you have not come [g]to (AB)the mountain that may be touched and that burned with fire, and to blackness and [h]darkness and tempest, 19 and the sound of a trumpet and the voice of words, so that those who heard it (AC)begged that the word should not be spoken to them anymore. 20 (For they could not endure what was commanded: (AD)“And if so much as a beast touches the mountain, it shall be stoned [i]or shot with an arrow.” 21 And so terrifying was the sight that Moses said, (AE)“I am exceedingly afraid and trembling.”)

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the [j]general assembly and church of (AF)the firstborn (AG)who are registered in heaven, to God (AH)the Judge of all, to the spirits of just men (AI)made perfect, 24 to Jesus (AJ)the Mediator of the new covenant, and to (AK)the blood of sprinkling that speaks better things (AL)than that of Abel.

Hear the Heavenly Voice

25 See that you do not refuse Him who speaks. For (AM)if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26 whose voice then shook the earth; but now He has promised, saying, (AN)“Yet once more I [k]shake not only the earth, but also heaven.” 27 Now this, “Yet once more,” indicates the (AO)removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we [l]may (AP)serve God acceptably with reverence and godly fear. 29 For (AQ)our God is a consuming fire.

Footnotes

  1. Hebrews 12:2 originator
  2. Hebrews 12:2 perfecter
  3. Hebrews 12:5 discipline
  4. Hebrews 12:7 NU, M It is for discipline that you endure; God
  5. Hebrews 12:11 discipline
  6. Hebrews 12:16 godless
  7. Hebrews 12:18 NU to that which
  8. Hebrews 12:18 NU gloom
  9. Hebrews 12:20 NU, M omit the rest of v. 20.
  10. Hebrews 12:23 festal gathering
  11. Hebrews 12:26 NU will shake
  12. Hebrews 12:28 M omits may