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马太福音 13
Chinese Standard Bible (Simplified)
马太福音 13
Chinese Standard Bible (Simplified)
撒种的比喻
13 那一天，耶稣从屋子里出来，在湖边[a]坐下。 2 有一大群人聚集到他那里，所以他上了一条船坐下来。众人都站在岸边。
3 耶稣用比喻对他们讲了很多事。他说：“看哪，有一个撒种的出去撒种。 4 他撒的时候，有些种子落在路边，飞鸟来把它们吃掉了。 5 有些落在岩石地上，那里没有多少泥土，它们立刻就发芽了，因为土不深； 6 当太阳升起，它们被暴晒，就枯萎了，因为没有根。 7 有些落进荆棘丛里，荆棘长起来，就把它们挤住了。 8 但是另有落在好土壤上的，就不断地结出果实来，有一百倍的，有六十倍的，有三十倍的。 9 凡是有耳的[b]，就应当听！”
用比喻的原因
10 门徒们上前来，问耶稣：“你对他们讲话，为什么用比喻呢？”
11 耶稣回答他们，说：“天国的奥秘已经赐下来让你们知道，而没有赐给那些人； 12 因为凡是有的，还要赐给他，使他丰足有余；凡是没有的，连他有的也将从他那里被拿走。 13 我之所以用比喻对他们说，是因为他们虽然看了，却看不见；听了，却听不进，也不领悟。 14 在他们身上，正应验了以赛亚的预言，他说：
‘你们将听了又听，但绝不会领悟；
你们将看了又看，但绝不会明白；
15 因为这子民的心麻木了，
他们充耳不闻，眼睛闭着；
免得他们眼睛看见，耳朵听见，心里领悟，
回转过来，我就使他们痊愈。’[c]
16 “但你们的眼睛是蒙福的，因为看见了；你们的耳朵是蒙福的，因为听见了。 17 我确实地告诉你们：曾经有许多先知和义人渴望看你们所看见的，却没有看到；渴望听你们所听见的，却没有听到。
解明撒种的比喻
18 “所以，你们应当听这撒种的比喻： 19 无论谁听了天国的话语而不领悟，那恶者就来，把那撒在他心里的夺走；这就是那被撒上种子的‘路边之地’。 20 那被撒上种子的‘岩石地’是这样的人：他听了这话语，立刻怀着喜乐的心接受了它； 21 只是他里面没有根而不能持久，一旦为这话语受患难或逼迫，他立刻就放弃[d]了。 22 那被撒进种子的‘荆棘丛’是这样的人：他听了这话语，但今世的忧虑和财富的迷惑把话语挤住了，他就成了不结果实的。 23 那被撒上种子的‘好土壤’是这样的人：他听了这话语，就领悟了，必然结出果实来，结出的有一百倍的、有六十倍的、有三十倍的。”
稗子的比喻
24 耶稣对他们讲了另一个比喻说：“天国好比一个人把好种子撒在自己的田里。 25 但是当人们睡觉的时候，他的仇敌来把稗子撒在麦子中间，然后离开了。 26 到了麦苗长大结穗的时候，稗子也显出来了。 27 奴仆前来问那家的主人，说：‘主人，你不是把好种子撒在你的田里吗？从哪里来的这些稗子呢？’
28 “主人告诉他们：‘这是仇敌做的。’
“奴仆问：‘那么，你要我们去把稗子拔掉吗？’
29 “主人说：‘不，免得你们把稗子拔掉的时候，也把麦子一同连根拔出来。 30 让两样一起长吧，直到收割的季节。在收割的时候，我要吩咐收割的人先把稗子拔掉，把它们绑成一捆一捆的好去烧掉，然后把麦子收进我的仓库里。’”
芥菜种与面酵
31 耶稣对他们讲了另一个比喻说：“天国好比一粒芥菜种子，有人拿去种在他的田里。 32 它虽然比所有的种子更小，长大以后，却比各种蔬菜更大，成了一棵树，结果天空的飞鸟来了，在它的枝子上搭窝。”
33 耶稣又对他们讲了另一个比喻：“天国好比酵母，一个妇人拿去拌在[e]三斗[f]面里，直到整团面都发了酵。”
使用比喻
34 耶稣用比喻向人群讲了这一切；他向他们讲话，没有不用比喻的。 35 这是为要应验那藉着先知所说的话：
“我要开口，
用比喻说出创世以来被隐藏的事。”[g]
解明稗子的比喻
36 然后，耶稣离开了人群，进了屋子。他的门徒们上前来，说：“请给我们解释一下田里稗子的比喻。”
37 耶稣回答说：“那撒好种子的是人子。 38 田地是这世界，这些好种子就是天国的儿女，稗子是那恶者的儿女， 39 撒稗子的仇敌是魔鬼，收割的季节是世代的终结，收割的人是天使。 40 就像稗子被拔出来用火烧掉，在这世代的终结也将是这样。 41 人子要差派他的天使们，从他的国度里挑出来所有绊脚的和作恶[h]的， 42 把他们丢进火炉里。在那里将有哀哭和切齿。 43 那时，义人会在他们父的国度里像太阳一样发光。凡是有耳的[i]，就应当听！
藏宝与寻珠
44 “天国好比被藏在田里的财宝。有人发现了，就把它再藏起来，然后高高兴兴地去卖掉他所拥有的一切，买下了那块地。
45 “天国又好比一个商人寻找精美的珍珠。 46 当他发现了一颗极其贵重的珍珠，就去卖掉他所拥有的一切，买下了那颗珍珠。
渔网的比喻
47 “天国又好比一张渔网撒在海里，网到了各种鱼类。 48 网一满了，渔夫们就把它拉上岸来，然后坐下，把好的收进筐里，把坏的丢在外面。 49 在这世代的终结也将是这样。天使们要出去，把恶人从义人中分别出来， 50 丢进火炉里。在那里将有哀哭和切齿。”
真理的宝库
51 耶稣问他们[j]：“这一切你们都领悟了吗？”
他们说：“是的，领悟了[k]。”
52 耶稣对他们说：“为此，凡是成为天国门徒的经文士，就好比一家的主人，从他的宝库里拿出新的和旧的东西来。” 53 当耶稣讲完了这些比喻，就离开了那地方。
在拿撒勒被拒绝
54 他来到自己的家乡，在他们的会堂里教导人，以致他们惊叹不已，说：“这个人的这种智慧和能力是从哪里来的呢？ 55 这不就是那木匠的儿子吗？他的母亲不是叫玛丽亚吗？他的弟弟们[l]不是雅各、约西[m]、西门和犹大吗？ 56 他的妹妹们[n]不是都和我们在一起的吗？那么，他这一切是从哪里来的呢？” 57 这样，他们就对耶稣很反感[o]。
耶稣对他们说：“先知除了在本乡、本家以外，没有不受尊重的。” 58 因为他们的不信，耶稣在那里就没有行很多神迹。
Footnotes
- 马太福音 13:1 湖——原文直译“海”；指“加利利湖（海）”。
- 马太福音 13:9 有耳的——有古抄本作“有耳可听的”。
- 马太福音 13:15 《以赛亚书》6:9-10。
- 马太福音 13:21 放弃——原文直译“绊倒”。
- 马太福音 13:33 拌在——原文直译“藏在”。
- 马太福音 13:33 三斗——原文为“3撒顿”；容量约为22公升。1撒顿=7.3公升。
- 马太福音 13:35 《诗篇》78:2。
- 马太福音 13:41 恶——原文直译“不法”。
- 马太福音 13:43 有耳的——有古抄本作“有耳可听的”。
- 马太福音 13:51 有古抄本没有“耶稣问他们”。
- 马太福音 13:51 领悟了——辅助词语。
- 马太福音 13:55 弟弟——原文直译“兄弟”。
- 马太福音 13:55 约西——有古抄本作“约瑟”。
- 马太福音 13:56 妹妹——原文直译“姐妹”。
- 马太福音 13:57 对耶稣很反感——原文直译“因耶稣被绊倒”。
Matthew 13
Revised Standard Version Catholic Edition
Matthew 13
Revised Standard Version Catholic Edition
The Parable of the Sower
13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched; and since they had no root they withered away. 7 Other seeds fell upon thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,[a] let him hear.”
The Purpose of the Parables
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.[b] 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 With them indeed is fulfilled the prophecy of Isaiah which says:
‘You shall indeed hear but never understand,
and you shall indeed see but never perceive.
15 For this people’s heart has grown dull,
and their ears are heavy of hearing,
and their eyes they have closed,
lest they should perceive with their eyes,
and hear with their ears,
and understand with their heart,
and turn for me to heal them.’
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Parable of the Sower Explained
18 “Hear then the parable of the sower. 19 When any one hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in his heart; this is what was sown along the path. 20 As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.[c] 22 As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty.”
The Parable of Weeds among the Wheat
24 Another parable he put before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field; 25 but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants[d] of the householder came and said to him, ‘Sir, did you not sow good seed in your field? How then has it weeds?’ 28 He said to them, ‘An enemy has done this.’ The servants[e] said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No; lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”
The Parable of the Mustard Seed
31 Another parable he put before them, saying, “The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; 32 it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”
The Parable of the Yeast
33 He told them another parable. “The kingdom of heaven is like leaven which a woman took and hid in three measures of meal, till it was all leavened.”
The Use of Parables
34 All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable. 35 This was to fulfil what was spoken by the prophet:[f]
“I will open my mouth in parables,
I will utter what has been hidden since the foundation of the world.”
Jesus Explains the Parable of the Weeds
36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “He who sows the good seed is the Son of man; 38 the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the close of the age. 41 The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, 42 and throw them into the furnace of fire; there men will weep and gnash their teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
Three Parables
44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field.
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.
47 “Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind; 48 when it was full, men drew it ashore and sat down and sorted the good into vessels but threw away the bad. 49 So it will be at the close of the age. The angels will come out and separate the evil from the righteous, 50 and throw them into the furnace of fire; there men will weep and gnash their teeth.
Treasures New and Old
51 “Have you understood all this?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old.”[g]
The Rejection of Jesus at Nazareth
53 And when Jesus had finished these parables, he went away from there, 54 and coming to his own country he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brethren[h] James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all this?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” 58 And he did not do many mighty works there, because of their unbelief.
Footnotes
- Matthew 13:9 Other ancient authorities add here and in verse 43 to hear
- 13.12 To those well-disposed Jews who have made good use of the old covenant will now be given the perfection of the new. On the other hand, from those who have rejected God’s advances will now be taken away even that which they have, because the old covenant is passing away.
- Matthew 13:21 Or stumbles
- Matthew 13:27 Or slaves
- Matthew 13:28 Or slaves
- Matthew 13:35 Other ancient authorities read the prophet Isaiah
- 13.52 This is Matthew’s ideal: that the learned Jew should become the disciple of Jesus and so add the riches of the new covenant to those of the old, which he already possesses; cf. verse 12.
- 13.55 See note on Mt 12.46.
马太福音 13
Chinese Contemporary Bible (Simplified)
马太福音 13
Chinese Contemporary Bible (Simplified)
撒种的比喻
13 当天，耶稣离开房子，坐在湖边。 2 有一大群人聚集到祂周围，祂只好上船坐下，众人都站在岸上。 3 祂用比喻给他们讲许多道理，说：“有一个农夫出去撒种。 4 撒种的时候，有些种子落在路旁，被飞鸟吃掉了； 5 有些落在石头地上，因为泥土不深，种子很快就发芽了，然而因为没有根， 6 被太阳一晒，就枯萎了； 7 有些落在荆棘丛中，荆棘长起来便把嫩苗挤住了； 8 有些落在沃土里，就结出果实，收成多达三十倍、六十倍、一百倍。 9 有耳朵的，都应当听。”
用比喻的目的
10 门徒上前问耶稣：“你为什么要用比喻来教导他们呢？”
11 耶稣回答说：“天国的奥秘只让你们知道，不让他们知道。 12 因为凡有的，还要给他更多，他就丰富有余；凡没有的，连他仅有的也要夺去。 13 我用比喻教导他们是因为他们视而不见，听而不闻，闻而不悟。 14 以赛亚的预言正应验在他们身上，
“‘你们听了又听，却不明白；
看了又看，却不领悟。
15 因为这些人心灵麻木，
耳朵发背，眼睛昏花，
以致眼睛看不见，耳朵听不见，
心里不明白，无法回心转意，
得不到我的医治。’
16 “但你们的眼睛是有福的，因为看得见；你们的耳朵也是有福的，因为听得见。 17 我实在告诉你们，以前有许多先知和义人曾渴望看见你们所看见的，听见你们所听见的，却未能如愿。
解释比喻
18 “所以，你们应当留心这撒种的比喻。 19 种子落在路旁，是指人听了天国的道理却不明白，魔鬼乘虚而入，把撒在他心里的夺走了； 20 种子落在石头地上，是指人听了道后，立刻欢喜地接受了， 21 但因为他心里没有根基，不过是暂时接受，一旦为道遭受患难或迫害，就立刻放弃了信仰； 22 种子落在荆棘丛中，是指人虽然听过道，但生活的忧虑和钱财的迷惑把道挤住了，以致不能结出果实。 23 种子落在沃土里，是指人听了道，并明白了道，就结出果实来，有的多达一百倍，有的六十倍，有的三十倍。”
毒麦的比喻
24 耶稣又给他们讲了一个比喻，说：“天国就像一个人，将好种子撒在田里。 25 人们睡觉的时候，仇敌过来把毒麦撒在他的麦田里，就走了。 26 当麦子长苗吐穗时，毒麦也长起来了。 27 奴仆看见了就来问主人，‘主人啊！你不是把好种子撒在田里了吗？从哪里来的毒麦呢？’
28 “主人回答说，‘这是仇敌做的。’奴仆问道，‘要我们去拔掉它们吗？’
29 “主人说，‘不用了，因为拔毒麦会连麦子一起拔掉。 30 让它们跟麦子一起生长吧，到收割的时候，我会吩咐收割的工人先把毒麦收集起来，扎成捆，留着烧，然后将麦子存入谷仓。’”
芥菜种和面酵的比喻
31 耶稣又给他们讲了一个比喻：“天国就像一粒芥菜种，人把它种在田里。 32 它虽然是种子中最小的，却长得比其他蔬菜都大，并且长成一棵树，天空的飞鸟也来栖息。”
33 祂又给他们讲了个比喻：“天国就像面酵，妇人拿来掺在三斗面里，使整盆面都发起来。”
34 耶稣总是用比喻对众人讲这些事，祂每次对他们讲话时都用比喻。 35 这是要应验先知的话：“我要开口讲比喻，道出创世以来隐藏的事。”
解释毒麦的比喻
36 后来，耶稣离开人群，进到屋里。门徒也跟着进去，对耶稣说：“请为我们解释毒麦的比喻。”
37 耶稣说：“那撒下好种子的就是人子， 38 麦田代表整个世界，那些好种子就是天国的子民。毒麦就是那些属于魔鬼的人， 39 撒毒麦的仇敌就是魔鬼。收割的日子便是世界的末日，收割的工人就是天使。
40 “毒麦怎样被拔出来丢在火里烧，同样，在世界末日的时候， 41 人子也将派天使把一切引人犯罪和作孽的人从祂国里挑出来， 42 丢进火里。那时，他们将在那里哀哭切齿。 43 那时，义人要在他们天父的国度像太阳一样发出光辉。有耳朵的，都应当听。
宝藏与珍珠的比喻
44 “天国就像藏在地里的宝贝，有人发现了，就把它埋好，然后欢然变卖他所有的财产去买那块地。
45 “天国就像一个四处搜购贵重珍珠的商人。 46 他找到一颗极贵重的珍珠，就变卖了一切的产业，把它买下来。
撒网的比喻
47 “天国就像一张渔网，撒在海里捕到了各种鱼。 48 网满了，人们把网拉上岸，然后坐下来挑选，好的就收起来，不好的就丢掉。 49 世界末日的时候也是这样。天使必把恶人从义人中拣出来， 50 丢在火炉里，让恶人在那里哀哭切齿。 51 你们明白这些事了吗？”
他们回答说：“我们明白了。”
52 耶稣说：“律法教师成为天国的门徒后，就像一个家的主人，能从他的库房里拿出新的和旧的东西来。”
拿撒勒人厌弃耶稣
53 耶稣讲完了这些比喻，就离开那里， 54 回到自己的家乡拿撒勒，在会堂里教导人。人们很惊奇，说：“这个人从哪里得到如此的智慧和神奇的能力呢？ 55 这不是那木匠的儿子吗？祂母亲不是玛丽亚吗？祂的弟弟不是雅各、约瑟、西门和犹大吗？ 56 祂的妹妹们不也是住在我们这里吗？祂究竟从哪里得来这一身本领呢？” 57 他们就对祂很反感。
耶稣对他们说：“先知到处受人尊敬，只有在本乡本家例外。” 58 因为他们不信，耶稣就没有在那里多行神迹。
Matthew 13
New International Version
Matthew 13
New International Version
The Parable of the Sower(A)(B)(C)
13 That same day Jesus went out of the house(D) and sat by the lake. 2 Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”(G)
10 The disciples came to him and asked, “Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.(K)
14 In them is fulfilled(L) the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a](M)
16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.
18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)
The Parable of the Weeds
24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.
27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V)
The Parables of the Mustard Seed and the Yeast(W)(X)
31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA)
33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD)
34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(AE) 35 So was fulfilled(AF) what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”[c](AG)
The Parable of the Weeds Explained
36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(AH) of the weeds in the field.”
37 He answered, “The one who sowed the good seed is the Son of Man.(AI) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(AJ) 39 and the enemy who sows them is the devil. The harvest(AK) is the end of the age,(AL) and the harvesters are angels.(AM)
40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AP) 43 Then the righteous will shine like the sun(AQ) in the kingdom of their Father. Whoever has ears, let them hear.(AR)
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT)
45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY)
51 “Have you understood all these things?” Jesus asked.
“Yes,” they replied.
52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
A Prophet Without Honor(AZ)
53 When Jesus had finished these parables,(BA) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed.(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(BG) at him.
But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH)
58 And he did not do many miracles there because of their lack of faith.
Footnotes
- Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
- Matthew 13:33 Or about 27 kilograms
- Matthew 13:35 Psalm 78:2
Mateo 13
Ang Pulong Sa Dios
Mateo 13
Ang Pulong Sa Dios
Ang Sambingay bahin sa Tigsabwag
(Mar. 4:1-9; Luc. 8:4-8)
13 Nianang adlawa, migawas si Jesus sa balay ug miadto siya sa daplin sa linaw ug milingkod didto. 2 Apan tungod kay gilibotan siya sa daghang mga tawo, misakay siya sa sakayan ug milingkod aron sa pagtudlo. Ang mga tawo diha sa daplin sa linaw naminaw samtang nagtudlo siya. 3 Daghan ang iyang gitudlo kanila pinaagi sa mga sambingay. Miingon siya:
“May usa ka mag-uuma nga nagsabwag ug binhi. 4 Nasabwag ang uban nga binhi sa daplin sa dalan, ug gituka kini sa mga langgam. 5 Ang uban didto nasabwag sa kabatoan. Gamay lang ang yuta niini, busa dali ra nga mitubo ang binhi. 6 Apan nalawos kini sa dihang nainitan sa adlaw, ug nalaya ra dayon tungod kay gamay ra ang gamot. 7 Ang uban nga binhi mitubo sa yuta nga may tunokon nga mga sagbot, apan sa paglabong sa mga sagbot natabonan kini. 8 Ang uban usab nga binhi nasabwag sa maayo nga yuta, mitubo ug namunga. Ang uban igo-igo lang ang bunga, ang uban daghan, ug ang uban daghan kaayo.[a] 9 Kamo nga nagapaminaw, kinahanglan sabton gayod ninyo kining inyong nadungog.”
Ang Katuyoan sa mga Sambingay
(Mar. 4:10-12; Luc. 8:9-10)
10 Unya miduol kang Jesus ang iyang mga tinun-an ug nangutana. “Nganong nakigsulti ka sa mga tawo pinaagi sa mga sambingay?” 11 Mitubag si Jesus kanila, “Ang mga tinago mahitungod sa paghari sa Dios gisulti kaninyo sa pamaagi nga masabtan ninyo, apan sa uban wala kini isulti sa pamaagi nga masabtan nila. 12 Kay ang tawo nga magtipig sa iyang nadungog nga kamatuoran hatagan pa ug pagsabot, ug daghan gayod ang idugang kaniya. Apan ang tawo nga wala magtipig sa iyang nadungog nga kamatuoran, bisan ang gamay niyang nasabtan, kuhaon pa gikan kaniya. 13 Busa nagasulti ako kanila pinaagi sa mga sambingay tungod kay nagtan-aw sila apan dili makakita, ug naminaw sila apan dili makasabot. 14 Busa natuman diha kanila ang giingon sa Dios pinaagi kang Propeta Isaias,
‘Sige lang kamog paminaw apan dili kamo makasabot.
Sige lang kamog tan-aw apan dili kamo makakita.
15 Tungod kay gahig ulo kining mga tawhana.
Gisampongan nila ang ilang mga dalunggan,
ug gipiyong nila ang ilang mga mata.
Kay basin makakita sila ug makadungog,
ug makasabot ug moduol kanako,
ug ayohon ko sila.’[b]
16 Apan bulahan kamong mga nagasunod kanako, kay nakakita kamo ug nakadungog. 17 Sa pagkatinuod, daghan ang mga propeta ug matarong nga mga tawo kaniadto nga nagtinguha nga makakita ug makadungog sa inyong nakita ug nadungog karon, apan wala kini mahitabo sa ilang panahon.”
Gipasabot ni Jesus ang Kahulogan sa Sambingay
(Mar. 4:13-20; Luc. 8:11-15)
18 “Busa, paminawa ug tun-i ninyo kon unsa ang kahulogan sa sambingay mahitungod sa tigsabwag. 19 Ang naminaw sa pulong mahitungod sa paghari sa Dios apan wala makasabot, nahisama niadtong daplin sa dalan nga nasabwagan ug binhi. Miabot si Satanas, ug giilog niya ang pulong diha sa iyang kasingkasing. 20 Ang kabatoan nga gamay lang ug yuta nga nasabwagan sa binhi mao ang tawo nga nakadungog ug midawat sa pulong sa Dios nga may kalipay. 21 Apan dili kini kinasingkasing. Busa wala molungtad ang iyang pagtuo. Sa pag-abot sa kalisod o paglutos tungod sa iyang pagdawat sa pulong sa Dios, mibiya siya sa iyang pagtuo. 22 Ang yuta nga may mga tunokon nga sagbot nga nasabwagan ug binhi mao ang tawo nga nakadungog sa pulong sa Dios. Apan tungod sa mga kabalaka sa panginabuhi ug pagpaningkamot nga makaangkon ug bahandi, nalimtan niya ang pulong sa Dios nga iyang nadungog ug wala kini namunga sa iyang kinabuhi. 23 Apan ang maayo nga yuta nga nasabwagan ug binhi mao ang tawo nga naminaw gayod ug nakasabot sa pulong sa Dios. Namunga gayod ang pulong sa Dios sa iyang kinabuhi. Ang uban igo-igo lang ang bunga, ang uban daghan, ug ang uban daghan kaayo.”[c]
Ang Sambingay bahin sa Sagbot
24 Nagpadayon si Jesus sa iyang pagtudlo sa mga tawo pinaagi sa sambingay. Miingon siya, “Ang paghari sa Dios nahisama sa tawo nga nagsabwag ug maayo nga binhi sa iyang yuta. 25 Sa kagabhion, samtang ang mga tawo nangatulog, ang iyang kaaway miadto didto ug nagsabwag ug liso sa sagbot ug unya mipauli. 26 Mitubo ang tanom, ug sa dihang namunga kini nakita nga may mga sagbot diay. 27 Busa miadto kaniya ang iyang mga sulugoon ug miingon, ‘Dili ba maayo nga binhi ang atong gisabwag sa imong yuta? Asa gikan ang mga sagbot?’ 28 Miingon ang ilang agalon, ‘Ang kaaway mao ang nagbuhat niini.’ Busa nangutana sila sa ilang agalon, ‘Ibton ba namo ang mga sagbot?’ 29 Mitubag ang ilang agalon, ‘Ayaw lang, kay basig maibot ug apil ang mga tanom. 30 Pasagdi lang ninyo hangtod nga moabot ang ting-ani. Sa ting-ani sugoon ko ang mga mag-aani nga unahon pagpangibot ang mga sagbot ug bugkoson aron sunogon. Pagkahuman, ipatigom ko kanila ang inani ngadto sa akong bodega.’ ”
Ang Sambingay bahin sa Binhi sa Mustasa
(Mar. 4:30-32; Luc. 13:18-19)
31 Gisultihan usab niya sila niini nga sambingay, “Ang paghari sa Dios sama sa binhi sa mustasa[d] nga gipugas sa usa ka tawo sa iyang yuta. 32 Ang binhi sa mustasa mao ang labing gamay sa tanan nga binhi. Apan kon motubo na gani, kini mao ang labing taas sa mga utanon, ug sama na sa kahoy ang iyang katas-on. Bisan gani ang mga langgam makasalag diha sa iyang mga sanga.”
Ang Sambingay bahin sa Patubo sa Pan
(Luc. 13:20-21)
33 Gisultihan na usab niya sila sa lain pa nga sambingay, “Ang paghari sa Dios nahisama usab sa patubo nga gisagol sa usa ka palanggana nga harina, ug gimasa sa babaye, ug mitubo ang tibuok niya nga minasa.”
Nganong Sambingay ang Gigamit ni Jesus sa Pagpanudlo?
(Mar. 4:33-34)
34 Gipaagi ni Jesus sa mga sambingay ang iyang mga pagpanudlo mahitungod sa paghari sa Dios. Wala siyay gisulti nga wala niya ipaagi sa sambingay. 35 Katumanan kini sa giingon sa Dios pinaagi sa iyang propeta:
“Mosulti ako pinaagi sa mga sambingay.
Isulti ko ang mga butang nga wala pa gayod mahibaloi sukad pa sa pagbuhat sa kalibotan.”[e]
Gipasabot ni Jesus ang Kahulogan sa Sambingay bahin sa Sagbot
36 Human niadto gibiyaan ni Jesus ang mga tawo ug misulod siya sa balay. Misulod usab didto ang iyang mga tinun-an ug nangutana kaniya, “Sultihi kami kon unsa ang kahulogan sa sambingay mahitungod sa sagbot.” 37 Miingon siya, “Ang tawo nga nagsabwag sa maayo nga binhi walay lain kondili ako nga Anak sa Tawo. 38 Ang yuta nga gisabwagan mao ang kalibotan. Ang maayo nga binhi mao ang mga tawo nga nagapasakop sa paghari sa Dios. Ug ang mga sagbot mao ang mga tawo nga sakop ni Satanas. 39 Si Satanas mao ang kaaway nga nagsabwag sa mga sagbot. Ang ting-ani mao ang kataposan sa kalibotan, ug ang mga mag-aani mao ang mga anghel. 40 Sama nga ang mga sagbot ibton ug unya sunogon mao usab unya ang mahitabo sa kataposan sa kalibotan. 41 Ako nga Anak sa Tawo magpadala sa akong mga anghel aron tigomon ug pagawason gikan sa akong gingharian ang tanan nga nagabuhat ug daota nga nahimong hinungdan sa pagpakasala sa uban. 42 Ug itambog sila ngadto sa kalayo sa impiyerno. Ug didto maghilak sila ug magkagot ang ilang mga ngipon. 43 Ang mga matarong mosidlak sama sa adlaw didto sa gingharian sa ilang Amahan. Kinahanglan sabton gayod ninyo kining inyong nadungog!”
Ang Sambingay bahin sa Bahandi nga Gilubong
44 “Ang paghari sa Dios nahisama usab sa bahandi nga gilubong sa yuta nga nakaplagan sa usa ka tawo. Ang iyang gibuhat, gitabonan niya kini pag-usab, ug unya mipauli siya nga malipayon. Gibaligya niya ang tanan niyang kabtangan ug unya gipalit niya kadto nga yuta.”
Ang Sambingay bahin sa Perlas
45 “Ang paghari sa Dios nahisama usab sa usa ka negosyante nga nangita ug mga maanindot nga perlas. 46 Sa pagkakita niya sa mahalon kaayo nga perlas, mipauli siya ug gibaligya ang tanan niyang kabtangan ug unya gipalit niya kadto nga perlas.”
Ang Sambingay bahin sa Pukot
47 “Ang paghari sa Dios nahisama usab sa pukot nga gitaktak didto sa dagat, ug nagkalain-lain ang mga isda nga nakuha. 48 Sa dihang daghan na ang isda sulod sa pukot gibira kini ngadto sa daplin. Unya nanglingkod ang mga mangingisda aron mamili. Ang maayo nga mga isda gibutang nila sa mga bukag, apan ang mga dili maayo nga mga isda gipanglabay nila. 49 Sama usab niini ang mahitabo sa kataposan sa kalibotan. Moabot dinhi ang mga anghel aron ilain ang mga tawo nga daotan gikan sa mga tawo nga matarong. 50 Ug ang mga tawo nga daotan itambog ngadto sa kalayo sa impiyerno. Maghilak sila ug magkagot ang ilang mga ngipon.”
51 Unya nangutana si Jesus kanila, “Nasabtan ba ninyo ang tanan ko nga gipanulti?” Mitubag sila, “Oo.” 52 Midugang pag-ingon si Jesus, “Busa ang matag magtutudlo nga daghan ug natun-an mahitungod sa paghari sa Dios nahisama sa tagbalay nga daghan ug kabtangan sa iyang tipiganan. Kay dili lang ang mga daan ang iyang itudlo kondili hasta usab ang mga bag-o.”
Gisalikway si Jesus didto sa Nazaret
(Mar. 6:1-6; Luc. 4:16-30)
53-54 Human nagtudlo si Jesus niining mga sambingay, miadto siya sa iyang lungsod. Nagtudlo siya didto sa sulod sa sinagoga sa mga Judio. Natingala ang mga nakadungog sa iyang mga gipanudlo. Ug nagpangutan-anay sila, “Asa ba siya nakakuha niana nga kaalam ug gahom sa pagbuhat ug mga milagro? 55 Dili ba anak ra man siya sa panday? Dili ba si Maria man ang iyang inahan ug ang mga igsoon niya mao sila si Santiago, Jose, Simon, ug Judas? 56 Dili ba dinhi man nagpuyo ang tanan niyang mga igsoong babaye? Asa ba siya nakakuha niining tanan?” 57 Busa dili gayod sila motuo kaniya. Miingon si Jesus kanila, “Ang propeta tinahod bisan asa gawas lang diha sa iyang kaugalingon nga lungsod ug panimalay.” 58 Busa wala si Jesus magbuhat ug daghang mga milagro didto tungod kay dili sila motuo kaniya.
Footnotes
- 13:8 Ang uban… daghan kaayo: sa literal, Ang uban 30, ang uban 60, ang uban 100.
- 13:15
Tan-awa usab ang Isa. 6:9-10. - 13:23 Ang uban… daghan kaayo: sa literal, Ang uban 30, ang uban 60, ang uban 100.
- 13:31 mustasa: kini nga matang sa mustasa taas kaayo.
- 13:35
Tan-awa usab ang Salmo 78:2.
Chinese Standard Bible (Simplified) (CSBS)
Copyright © 2011 by Global Bible Initiative
Revised Standard Version Catholic Edition (RSVCE)
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Chinese Contemporary Bible (Simplified) (CCB)
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Ang Pulong Sa Dios (APSD-CEB)
Ang Pulong Sa Dios (Cebuano New Testament) Copyright © 1988, 2001 by International Bible Society® Used by Permission. All rights reserved worldwide.