Matthew 12
New Catholic Bible
Jesus Is the True Servant of God[a]
Chapter 12
Picking Grain on the Sabbath.[b] 1 At that time, Jesus was walking through a field of grain on the Sabbath. His disciples were hungry, and they began to pick some heads of grain and eat them. 2 When the Pharisees saw this, they said to him, “Look at your disciples. They are doing what is forbidden on the Sabbath.”[c]
3 [d]He answered, “Have you not read what David did when he and his companions were hungry? 4 He entered the house of God and they ate the consecrated bread, which neither he nor his companions but only the priests were permitted to eat. 5 [e]Or have you not read in the Law that on the Sabbath the priests in the temple violate the Sabbath, but they are considered to be without guilt? 6 I tell you, one greater than the temple is here. 7 If you had truly understood what is meant by the words, ‘I desire mercy and not sacrifice,’ you would not have condemned these men who are without guilt. 8 For the Son of Man is Lord of the Sabbath.”[f]
The Man with a Withered Hand.[g] 9 Moving on from that place, Jesus entered their synagogue. 10 A man was there who had a withered hand, and hoping to find some reason to accuse Jesus they asked him, “Is it lawful to heal on the Sabbath?”
11 He said to them, “Suppose you had only one sheep and it fell into a pit on the Sabbath. Would you not lay hold of it and lift it out? 12 How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, so that it was as sound as the other one. 14 But the Pharisees went out and began to plot how they might put him to death.[h]
15 The Servant of the Lord.[i] When Jesus became aware of this, he departed from that place. Many people followed him, and he healed all who were ill, 16 but he warned them not to make him known. 17 This was to fulfill what had been spoken through the prophet Isaiah:
18 “Behold, my servant, whom I have chosen,
my beloved in whom I delight.
I will place my spirit upon him,
and he will proclaim justice to the Gentiles.
19 He will not cry out or shout,
nor will anyone hear his voice in the streets.
20 A bruised reed he will not break,
nor will he snuff out a smoldering wick,
until he establishes justice as victorious;
21 and in his name the Gentiles will place their hope.”
22 Whoever Is Not with Me Is against Me.[j] Then they brought to him a man who was unable to either see or speak and who was possessed by a demon. He cured him, so that the man who was mute both spoke and saw. 23 All the people were astonished, and they said, “Is this not the Son of David?”[k] 24 But when the Pharisees heard this, they said, “It is only by Beelzebul,[l] the prince of demons, that this man casts out demons.”
25 He knew what they were thinking, and he said to them, “Every kingdom divided against itself is laid waste, and every city or household divided against itself cannot survive. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom survive? 27 If it is by Beelzebul that I cast out demons, by whom do your own children cast them out? Therefore, they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come to you.
29 “Or again, how can anyone break into a strong man’s house and steal his possessions unless he first ties up the strong man? Then indeed he can ransack the house.
30 “Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore, I tell you that every sin and blasphemy will be forgiven but blasphemy against the Spirit will not be forgiven. 32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.[m]
33 A Tree and Its Fruits.[n]“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad. For a tree is known by its fruit. 34 You brood of vipers! How can your speech be virtuous when you yourselves are evil? For the mouth speaks from the abundance of the heart. 35 A good man brings forth good things from the good stored up within him, but an evil man brings forth evil things from his store of evil. 36 I tell you that on the day of judgment people will have to render an account for every careless word they utter. 37 For by your words you will be justified, and by your words you will be condemned.”
38 The Sign of Jonah.[o] Then some of the scribes and Pharisees said to him, “Teacher, we would like you to show us a sign.” 39 He replied, “An evil and adulterous[p] generation asks for a sign, but the only sign it will be given is the sign of the prophet Jonah. 40 For just as Jonah spent three days and three nights in the belly of the whale, so will the Son of Man be in the heart of the earth for three days and three nights.[q]
41 [r]“On the day of judgment the inhabitants of Nineveh will rise up with this generation and condemn it, for they repented at the preaching of Jonah, and now one greater than Jonah is here. 42 On the day of judgment the queen of the south will rise up with this generation and condemn it, because she came from the farthest reaches of the earth to hear the wisdom of Solomon, and now one greater than Solomon is here.
43 New Offensive from the Evil Spirit.[s]“When an unclean spirit goes out of a person, it wanders through waterless regions seeking a place to rest, but it finds none. 44 Then it says, ‘I will return to the home from which I departed.’And when it returns, it finds that home empty, swept clean, and put in order. 45 Then it goes off and brings back with it seven other spirits more wicked than itself, and they enter and settle there. As a result, the plight of that person is worse than before. So it will also be with this evil generation.”
46 The True Family of Jesus.[t] While he was still speaking to the crowds, his mother and his brethren[u] appeared. They were standing outside, wishing to speak with him. [ 47 Someone told him, “Behold, your mother and your brothers are standing outside. They want to speak with you.”][v] 48 But Jesus replied to that man, “Who is my mother? Who are my brethren?” 49 Then, pointing to his disciples, he said, “Behold, my mother and my brethren. 50 Whoever does the will of my heavenly Father is my brother and sister and mother.”
Footnotes
- Matthew 12:1 The Good News of the kingdom spreads from town to town; a new law of salvation is announced and runs up against the refusal of those in authority. The conflict between Jesus and Judaism now appears inevitable. The newness of the Gospel totally upsets recognized habits of thinking and ways of acting. The more Jesus bypasses the Law for the service and salvation of human beings, the more he enters into conflict with his religious environment. Those who are close to Jesus are those who believe in him.
- Matthew 12:1 Jesus reminds the Pharisees, who are attached to the letter of the Law, that a religion without love is worthless (Hos 6:6), and in order to make them face up to their blindness he cites an incident of the Old Testament (David and his companions: 1 Sam 21:2-7), a practical aspect of worship (the priests do not abstain from work in the temple on the Sabbath: Lev 24:8; Num 28:9), and a requirement of good sense (the sheep in the pit). Jesus utters his decision with authority: he claims to be Lord of the Sabbath, and he is more than the Sabbath, that is, the very place of God’s presence.
- Matthew 12:2 The Pharisees had set down 39 categories of actions forbidden on the Sabbath, based on interpretations of the Law and Jewish customs. One of these was harvesting. By picking wheat and rubbing it in their hands, the disciples were technically harvesting according to the religious leaders. But the disciples were picking grain because they were hungry, not because they wanted to harvest the grain for profit. Hence, they were not working on the Sabbath.
- Matthew 12:3 Each Sabbath 12 fresh loaves of bread (the bread of the Presence) were to be set on a table in the Holy Place (Ex 25:30; Lev 24:5-9). The old loaves were eaten by priests. The loaves given to David (1 Sam 21:1-6) were the old loaves that had just been replaced by fresh ones. Although the priests were the only ones allowed to eat this bread, David and his men were allowed to eat it because of their need for food, showing that laws should be enforced with discernment and compassion.
- Matthew 12:5 The Sabbath-work is related to worshiping God, changing the shewbread (Lev 24:8), and doubling the usual daily burnt offerings (Num 28:9f). Hence, the Law itself requires works that break the Sabbath rest (violate the Sabbath) because of the higher duty of God’s service. If temple duties outweigh the Law, how much more does the presence of Jesus with his proclamation of the kingdom (one greater than the temple) justify the conduct of his disciples. If people become more concerned with the means of worship than with the God they worship, they will miss God even while they think they are worshiping him.
- Matthew 12:8 Lord of the Sabbath: the ultimate justification for the disciples’ violation of the Sabbath rest is that Jesus is the Son of Man, the Messiah, who has supreme authority over the Law.
- Matthew 12:9 By healing the man with a withered hand, Jesus corroborates his teaching: it is licit to do good on the Sabbath; no law can oppose the doing of good. He thus rejects the false interpretation put forth by the Pharisees who are attached to the letter of the Law to the detriment of the glory of God and the good of human beings. The very persons who are scandalized by Christ’s miracle are in no way held back from plotting his death even though it is the Sabbath.
- Matthew 12:14 Pharisees . . . began to plot how they might put him to death: even though Matthew does not mention them here, the Herodians were also involved in the plot (see Mk 3:6).
- Matthew 12:15 Evidently, at least for a while, Jesus gave up preaching in the synagogues (he departed). The prohibition against making known his miracles was in this case probably due to the wish to avoid conflict with the Pharisees. If we want to understand Jesus’ purpose and way of life, we will find the appropriate images in the Servant Songs of Isaiah; here the second of these (Isa 42:1-4) is cited. Jesus recalled these passages, which are the most profound in the Old Testament, when he thought about and spoke of his mission.
- Matthew 12:22 On certain days, Jesus confronts physically, so to speak, the forces of evil that keep human beings enslaved, as in the case of a possessed man rendered deaf and mute. By healing him Jesus shows that he frees people from every type of alienation and possession; he sets back the incursion of evil. How could the Pharisees suspect that Jesus belongs to this world of darkness? Moreover, they admit that their own “children,” i.e., disciples, also fight to free human beings from the powers of evil! When Jesus acts, the Spirit is at work, the kingdom of God is at hand, and everyone must take part in it. The blasphemy against the Spirit consists in ascribing to the devil the work of the Holy Spirit and is the result of becoming hardened in an attitude of refusal, which may one day be irremediable. This warning is given to the Pharisees and, through them, to every reader.
- Matthew 12:23 Son of David: see note on Mt 9:27.
- Matthew 12:24 Beelzebul: see note on Mt 10:25.
- Matthew 12:32 God desires the salvation of all human beings (1 Tim 2:4) and calls everyone to repentance (2 Pet 3:9). Christ’s Redemption is super-abundant satisfaction for all sin and reaches every person (Rom 5:12-21). Christ gave his Church the power to forgive sins through the Sacraments of Baptism and Penance. This power is unlimited; she can forgive every sin of the baptized as often as they confess with the necessary dispositions.
- Matthew 12:33 Jesus denounces hypocrites whose words are vanity and calumny. Every spoken word reflects the heart’s overflow and is known to God. Hence words are critically important (see Eph 5:3f, 12; Col 3:17; Jas 1:19; 3:1-12).
- Matthew 12:38 An opinion current among circles of apocalyptic thought at the time looked for the Messiah to perform a unique sign. Jesus offers only the sign of his Death and Resurrection typified by the story of Jonah in the belly of the whale (Jon 2:1).
- Matthew 12:39 Adulterous: i.e., in the spiritual sense of being unfaithful to the generation’s spiritual husband (God).
- Matthew 12:40 Three days and three nights: this manner of speaking denotes a common Jewish way of reckoning time and includes at least part of the first and part of the third day. Any part of the whole was counted as if it were the whole. Thus, even the time from Jesus’ Death till sunset on Good Friday is counted as a day. (The Old Testament depicted the Messiah as one who would suffer [Ps 22; Isa 53] and rise from the dead on the third day [Ps 16:9-11; Isa 53:10f].)
- Matthew 12:41 The people of Nineveh who repented (see Jon 3:1-10) and the queen of the south (i.e., of Sheba—see 1 Ki 10:1-3—a country in south-west Arabia now called Yemen) were pagans who responded to lesser opportunities than the one that had been presented to Israel in the person of Jesus, one greater than Jonah or Solomon.
- Matthew 12:43 A person’s religious history is a repeated exchange of good and evil. The option for evil can reach the point of taking full possession of the person. The same is true for the religious leaders of Israel. Just cleaning up one’s life without filling it with God leaves plenty of room for Satan to return.
- Matthew 12:46 Belonging to Jesus has nothing to do with the bonds of blood relations. The Church is never based on attachments of race, class, or culture. She is the family of God. Only one who does the will of Jesus’ heavenly Father belongs to his true family.
- Matthew 12:46 His mother and his brethren: “brethren” here is used in the sense of “cousins” or “relatives.” If they were true brothers of Jesus, sons of Mary, the Gospel would say: “his mother and the sons of his mother,” which was the normal manner of speaking in Israel of that time. The Church has never wavered in her teaching that Mary was a Virgin and that Jesus was her only son, just as he is the only Son of the Father (Lk 1:26).
In the ancient tongues of Hebrew, Arabic, and Aramaic, there were no concrete words to indicate the different types of relatives that exist in modern languages. In general, all who belonged to the same family clan, including tribes, were called “brethren” or “sisters.” (See, for example, Jn 19:25, which mentions a certain Mary, sister of Mary the Mother of Jesus. If they were really sisters, they would not bear the same name. Also note that in Mt 27:56, the second Mary is called “the mother of James and Joses” [i.e., Joseph], two personages who are called “brethren” of the Lord in Mt 13:55.)
In addition, in the first Christian community when the Gospels were written, there existed a very influential group composed of Jesus’ relatives and his countrymen of Nazareth, called the “brethren of the Lord.” The leader seemed to be James, who became bishop of the Judean community. This group was late in believing in Jesus even though they had lived with him for several years (Mk 3:21; Jn 7:3-5). When speaking of them, the evangelists use the name the community gave them: “brethren of the Lord” or “N. brother of Jesus.” - Matthew 12:47 This verse is omitted in some mss.
Matthew 12
World English Bible
12 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat. 2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him: 4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?(A) 5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless? 6 But I tell you that one greater than the temple is here. 7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’(B) you wouldn’t have condemned the guiltless. 8 For the Son of Man is Lord of the Sabbath.”
9 He departed from there and went into their synagogue. 10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out? 12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.” 13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other. 14 But the Pharisees went out and conspired against him, how they might destroy him.
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all, 16 and commanded them that they should not make him known, 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 “Behold, my servant whom I have chosen,
my beloved in whom my soul is well pleased.
I will put my Spirit on him.
He will proclaim justice to the nations.
19 He will not strive, nor shout,
neither will anyone hear his voice in the streets.
20 He won’t break a bruised reed.
He won’t quench a smoking flax,
until he leads justice to victory.
21 In his name, the nations will hope.”(C)
22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw. 23 All the multitudes were amazed, and said, “Can this be the son of David?” 24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges. 28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you. 29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. 34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. 35 The good man out of his good treasure[a] brings out good things, and the evil man out of his evil treasure brings out evil things. 36 I tell you that every idle word that men speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet. 40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it. 44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order. 45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him. 47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?” 49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers! 50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Footnotes
- 12:35 TR adds “of the heart”
Matthew 12
Expanded Bible
Jesus Is Lord of the Sabbath(A)
12 At that time Jesus was walking through some fields of grain on a Sabbath day. His ·followers [disciples] were hungry, so they began to pick the grain and eat it [Deut. 23:25]. 2 When the Pharisees saw this, they said to Jesus, “Look! Your ·followers [disciples] are doing what is ·unlawful to do [forbidden] on the Sabbath day.” [C Gleaning was viewed as work, and therefore forbidden on the Sabbath; Ex. 34:21.]
3 Jesus answered, “Have you not read what David did when he and ·the people with him [his companions] were hungry? 4 He went into God’s house, and he and ·those with him [his companions] ate the ·holy bread [consecrated bread; L bread of presentation], which was ·lawful [allowed] only for priests to eat [Ex. 25:30; Lev. 24:5–9]. 5 And have you not read in the ·law of Moses [L Law] that on every Sabbath day the priests in the Temple ·break this law about [violate; desecrate; profane] the Sabbath day [C by working when they offer sacrifices]? But the priests are ·not wrong for doing that [L innocent; not guilty]. 6 I tell you that there is ·something [or someone; C may refer to Jesus himself or to the arrival of the kingdom] here that is greater than the Temple. 7 The Scripture says, ‘I want ·kindness more than I want animal sacrifices [L mercy and not sacrifice; Hos. 6:6].’ If you ·understood [had known] what these words mean, you would not have ·judged those who have done nothing wrong [condemned the innocent/guiltless].
8 “·So [For] the Son of Man is ·Lord [Master] of the Sabbath day.”
Jesus Heals a Man’s Hand(B)
9 Jesus left there and went into their synagogue, 10 ·where [L and look/T behold] there was a man with a ·crippled [paralyzed; deformed; shriveled] hand. They were looking for a reason to ·accuse [bring charges against] Jesus, so they asked him, “Is it ·right [lawful] to ·heal [cure] on the Sabbath day?”
11 Jesus answered, “If any of you has a sheep, and it falls into a ·ditch [pit; hole] on the Sabbath day, ·you will [would you not…?] ·help [L grab it and lift] it out of the ditch. 12 ·Surely a human being is more important [L How much better is a person] than a sheep. So it is ·lawful [permitted] to do ·good things [good] on the Sabbath day.”
13 Then Jesus said to the man, “·Hold [Stretch] out your hand.” The man ·held [stretched] out his hand, and it ·became well again [was restored], ·like [L as healthy as] the other hand. 14 But the Pharisees left and ·made plans [plotted; conspired] to ·kill [destroy] Jesus.
Jesus Is God’s Chosen Servant(C)
15 Jesus knew ·what the Pharisees were doing [L this], so he left that place. ·Many people [Large crowds] followed him, and he healed all who were sick. 16 But Jesus warned the people not to ·tell who he was [make him known]. 17 He did these things to ·bring about [fulfill] what Isaiah the prophet had said:
18 “·Here is [L Behold; Look!] my servant whom I have chosen.
·I love him [The one I love; My beloved], ·and I am pleased with him [L in whom my soul delights/is well pleased].
I will put my Spirit upon him,
and he will ·tell of my [proclaim] justice to ·all people [the nations/Gentiles].
19 He will not ·argue [quarrel; fight] or ·cry out [shout];
no one will hear his voice in the streets.
20 He will not break a ·crushed blade of grass [battered/bruised reed]
or ·put out [extinguish] ·even a weak flame [a flickering candle; L a smoldering wick]
until he ·makes justice win the [leads justice to] victory.
21 In ·him [L his name] will the ·Gentiles [nations; non-Jewish people] ·find [put their] hope [Is. 42:1–4].”
Jesus’ Power Is from God(D)
22 Then some people brought to Jesus a man who was blind and ·could not talk [mute], because he ·had a demon [was demon-possessed/demonized]. Jesus healed the man so that he could talk and see. 23 All the people were amazed and said, “Perhaps this man is the Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16]!”
24 When the Pharisees heard this, they said, “This man uses the power of Beelzebul [C another name for Satan], the ruler of demons, to ·force [drive; cast] demons out of people.”
25 Jesus knew what the Pharisees were thinking, so he said to them, “Every kingdom that is ·divided against [at war with] itself ·will be destroyed [is doomed/headed for ruin]. And any city or ·family [L house] that is ·divided against [at war with] itself will not ·continue [survive; stand]. 26 And if Satan ·forces out himself [L drives/casts out Satan], then Satan is ·divided against [at war with] himself, and ·his kingdom will not continue [L how will his kingdom stand?]. 27 You say that I use the power of Beelzebul [v. 24] to ·force [drive; cast] out demons. If that is true, then what power do your ·people [own exorcists; followers; L sons] use to ·force [drive; force] out demons? So they will be your judges. 28 But if I use the power of God’s Spirit to ·force [drive; cast] out demons, then the kingdom of God has ·come to you [arrived among you; or overtaken you; caught you unaware].
29 “·If anyone wants to [L Or how can anyone…?] enter a strong person’s house and ·steal [seize; plunder] his things, he must first ·tie up [bind] the strong person. Then he can ·steal [seize; plunder] the things from the house. [C Satan is the strong man and his possessions are the people Jesus is freeing from Satan’s power.]
The Sin Against the Holy Spirit(E)
30 “Whoever is not with me is against me. Whoever does not ·work [gather] with me ·is working against me [scatters; C probably a reference to gathering or scattering a flock; John 10:12]. 31 So I tell you, people can be forgiven for every sin and ·everything they say against God [blasphemy]. But whoever ·speaks [blasphemes] against the ·Holy Spirit [L Spirit] will not be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, ·now or in the future [L neither in this age, nor the one to come].
People Know You by Your Words
33 “If you want good fruit, you must ·make the tree good [grow a good/healthy tree]. If ·your tree is not good [you grow a bad/unhealthy tree], it will have bad fruit. A tree is ·known [identified; recognized] by the kind of fruit it produces. 34 You ·snakes [T brood/offspring of vipers]! You are evil people, so how can you say anything good? [L For] The mouth speaks the things that ·are in [overflow from] the heart. 35 Good people ·have good things in their hearts, and so they say good things [L bring forth good things from the good treasure/storehouse]. But evil people ·have evil in their hearts, so they say evil things [L bring forth evil things from the evil treasure/storehouse]. 36 And I tell you that on the judgment day people will ·be responsible [give an accounting; answer] for every ·careless [idle; thoughtless; unhelpful] ·thing [word] they have said. 37 ·The words you have said will be used to judge you. Some of your words will prove you right, but some of your words will prove you guilty [L For by your words you will be acquitted/justified, and by your words you will be condemned].”
The People Ask for a Miracle(F)
38 Then some of the Pharisees and ·teachers of the law [scribes] answered Jesus, saying, “Teacher, we want to see ·you work a miracle as a sign [L a sign from you].”
39 Jesus answered, “Evil and sinful people [L An evil and adulterous/unfaithful generation] are the ones who ·want to see [seek after; ask for; demand] ·a miracle for a sign [L a sign]. But no sign will be given to them, except the sign of the prophet Jonah. 40 [L For just as] Jonah was in the stomach of the ·big fish [sea monster; sea creature] for three days and three nights [Jon. 1:17]. In the same way, the Son of Man will be in the ·grave [L heart of the earth] three days and three nights. 41 On the judgment day the ·people [or men] from Nineveh will stand up with ·you people who live now [this generation], and they will ·show that you are guilty [condemn you]. [L Because] When Jonah preached to them, they ·were sorry and changed their lives [repented]. And ·I tell you that [L look; T behold] ·someone [or something; C either Jesus or the Kingdom of God] greater than Jonah is here. 42 On the judgment day, the Queen of the South will ·stand [rise] up with ·you people who live today [this generation]. She will ·show that you are guilty [condemn you], because she came from ·far away [the ends of the earth] to listen to Solomon’s wise teaching [1 Kin. 10:1–13]. And ·I tell you that [L look; T behold] ·someone [or something] greater than Solomon is here.
People Today Are Full of Evil(G)
43 “When an ·evil [defiling; L unclean] spirit comes out of a person, it travels through ·dry [waterless; arid] places, looking for a place to rest, but it doesn’t find it. 44 So the spirit says, ‘I will go back to the house [C the person] I left.’ When the spirit comes back, it finds the house still empty, swept clean, and ·made neat [put in order; fixed up]. 45 Then the evil spirit goes out and brings seven other spirits even more ·evil [wicked] than it is, and they go in and live there. So ·the person has even more trouble than before [L the last state of that person is worse than the first]. ·It is the same way [L So it will be] with ·the evil people who live today [this evil generation].”
Jesus’ True Family(H)
46 While Jesus was talking to the ·people [crowds], [L look; T behold] his mother and ·brothers [or brothers and sisters; C the Greek word can mean “siblings”] stood outside, ·trying to find a way [seeking; asking] to talk to him. 47 Someone told Jesus, “[L Look; T Behold] Your mother and brothers [and sisters] are standing outside, ·and they want [seeking; asking] to talk to you.”[a]
48 He answered, “Who is my mother? Who are my brothers [and sisters]?” 49 Then he ·pointed to [or stretched out his hand toward] his ·followers [disciples] and said, “·Here are [L Look; T Behold] my mother and my brothers. 50 My true brother and sister and mother are those who do ·what my Father in heaven wants [the will of my Father in heaven].”
Footnotes
- Matthew 12:47 Someone … you.” Some Greek copies do not have verse 47.
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