路加福音 13
Chinese Union Version Modern Punctuation (Simplified)
叫人悔改
13 正当那时,有人将彼拉多使加利利人的血掺杂在他们祭物中的事告诉耶稣。 2 耶稣说:“你们以为这些加利利人比众加利利人更有罪,所以受这害吗? 3 我告诉你们:不是的!你们若不悔改,都要如此灭亡。 4 从前西罗亚楼倒塌了,压死十八个人,你们以为那些人比一切住在耶路撒冷的人更有罪吗? 5 我告诉你们:不是的!你们若不悔改,都要如此灭亡。”
不结实的无花果树
6 于是用比喻说:“一个人有一棵无花果树栽在葡萄园里。他来到树前找果子,却找不着, 7 就对管园的说:‘看哪,我这三年来到这无花果树前找果子,竟找不着。把它砍了吧,何必白占地土呢?’ 8 管园的说:‘主啊,今年且留着,等我周围掘开土,加上粪, 9 以后若结果子便罢,不然,再把它砍了。’”
安息日医治驼背的女人
10 安息日,耶稣在会堂里教训人。 11 有一个女人被鬼附着,病了十八年,腰弯得一点直不起来。 12 耶稣看见,便叫过她来,对她说:“女人,你脱离这病了!” 13 于是用两只手按着她,她立刻直起腰来,就归荣耀于神。 14 管会堂的因为耶稣在安息日治病,就气愤愤地对众人说:“有六日应当做工,那六日之内可以来求医,在安息日却不可。” 15 主说:“假冒为善的人哪,难道你们各人在安息日不解开槽上的牛、驴,牵去饮吗? 16 况且这女人本是亚伯拉罕的后裔,被撒旦捆绑了这十八年,不当在安息日解开她的绑吗?” 17 耶稣说这话,他的敌人都惭愧了;众人因他所行一切荣耀的事,就都欢喜了。
芥菜种和面酵的比喻
18 耶稣说:“神的国好像什么?我拿什么来比较呢? 19 好像一粒芥菜种,有人拿去种在园子里,长大成树,天上的飞鸟宿在它的枝上。” 20 又说:“我拿什么来比神的国呢? 21 好比面酵,有妇人拿来藏在三斗面里,直等全团都发起来。”
当进窄门
22 耶稣往耶路撒冷去,在所经过的各城各乡教训人。 23 有一个人问他说:“主啊,得救的人少吗?” 24 耶稣对众人说:“你们要努力进窄门。我告诉你们:将来有许多人想要进去,却是不能。 25 及至家主起来关了门,你们站在外面叩门,说:‘主啊,给我们开门!’他就回答说:‘我不认识你们,不晓得你们是哪里来的。’ 26 那时,你们要说:‘我们在你面前吃过、喝过,你也在我们的街上教训过人。’ 27 他要说:‘我告诉你们,我不晓得你们是哪里来的。你们这一切作恶的人,离开我去吧!’ 28 你们要看见亚伯拉罕、以撒、雅各和众先知都在神的国里,你们却被赶到外面,在那里必要哀哭切齿了。 29 从东、从西、从南、从北将有人来,在神的国里坐席。 30 只是有在后的将要在前,有在前的将要在后。”
叹息耶路撒冷
31 正当那时,有几个法利赛人来对耶稣说:“离开这里去吧,因为希律想要杀你。” 32 耶稣说:“你们去告诉那个狐狸说,今天、明天我赶鬼治病,第三天我的事就成全了。 33 虽然这样,今天、明天、后天我必须前行,因为先知在耶路撒冷之外丧命是不能的。 34 耶路撒冷啊,耶路撒冷啊!你常杀害先知,又用石头打死那奉差遣到你这里来的人。我多次愿意聚集你的儿女,好像母鸡把小鸡聚集在翅膀底下,只是你们不愿意。 35 看哪,你们的家成为荒场留给你们!我告诉你们:从今以后你们不得再见我,直等到你们说:‘奉主名来的是应当称颂的!’”
路 加 福 音 13
Chinese New Testament: Easy-to-Read Version
改变你们的内心
13 当时,在场的一些人告诉耶稣关于加利利人的遭遇。当加利利人敬拜时,一些人遭到了彼拉多的杀害。 2 耶稣回答说∶“你们是否认为,因为这些加利利人比其他的所有的加利利人更有罪,所以他们遭受了这些? 3 不是,我告诉你们:如果你们不悔改,你们也会遭到同样的结局。 4 你们又是怎么认为,西罗亚城里的塔倒塌砸死的那十八个人呢?你们是不是认为这十八个人比住在耶路撒冷的其他人罪过更大呢? 5 不对,我告诉你们,如果你们不悔改,你们也将会像他们那样死去。”
毫无用处的树
6 然后,耶稣讲了一个比喻说∶“有个人在自己的葡萄园子里种了一棵无花果树。一天,他来到树下寻找果子,可没有找到, 7 于是,他对园丁说∶‘瞧瞧,我在这棵无花果树上找果子,已经找了三年了,可是从来没找到过!所以,把这棵树砍掉吧,何必让它白占地方呢?’ 8 园丁却答道∶‘主人,再让它长一年吧,等我把它周围的土翻一翻,施上点肥料,如果到那时,它结了果,就留着它; 9 如果依旧不结果,你就砍掉它。’”
耶稣在安息日里治愈一名女子
10 安息日那天,耶稣正在一个会堂里教导人们。 11 一个被邪灵附身病了十八年的女人也在那里,她弯着腰,直不起身来。 12 耶稣看见了她,就把她叫到身边,对她说∶“女人啊,你要从疾病中解脱出来了!” 13 然后,他把手放在她身上,立刻,她直起了腰,并赞美上帝。
14 会堂的管事却因为耶稣是在安息日给人治病,感到很气愤,他对人们说∶“一周有六天是工作的日子,所以你们就在那几天里来看病,不要在安息日里来看病!”
15 主回答他说∶“你们这些虚伪的家伙!你们中哪一个不是在安息日里把你们的牛和驴赶出圈,引到别处去喝水的呢? 16 这个女人是亚伯拉罕的后代,她被撒旦束缚了十八年之久,难道不应该在安息日里把她解救出来吗?” 17 耶稣说到这里时,那些反对他的人们都觉得十分羞愧,然后,所有的人都为耶稣做出了这样奇妙的事情而感到喜悦。
上帝的王国像什么?
18 耶稣说∶“上帝的王国是什么样子的呢?我该把它比做什么呢? 19 它就像一粒芥茉籽,有人拿去把它种在自己的园子里,它长成一棵树,天上的鸟儿也在它的枝叉间筑巢。”
20 耶稣又说道∶“我还能把上帝的王国比作什么呢? 21 它就像一块酵母菌子,一个女人把它和在一大团面里做面包,它使整个面团发了起来。”
窄门
22 在去耶路撒冷的路上,在路经的城镇和村庄里教导人们。 23 有人问他∶“主啊,将得救的人不多吧?”
24 耶稣对他们说∶“通向天堂的门是狭窄的,你们要努力从这里进去,很多人都想进去,但是却不能够进去。 25 一旦那房子的主人起来把门关上时,你们就只能站在门外敲门,说∶‘先生,给我们开开门吧!’但是他会回答说∶‘我不知道你们是从哪里来的。’ 26 这时,你们会说∶‘我们曾经与你一起吃喝,你还在我们的街上教导过我们呢。’ 27 他会对你们说∶‘我不知道你们是从哪里来的,走开,你们这些做恶的人。’ 28 那时候,你们会看到亚伯拉罕、以撒、雅各和所有的先知都在上帝的王国里,而你们却被赶出去,你们在那里将咬牙切齿地痛哭。 29 来自东、西、南、北的人们将在上帝的王国里的桌旁就座。 30 要注意,那些居后的将要在先;而那些在先的将要居后。”
耶稣将在耶路撒冷死去
31 那时,有一些法利赛人来对耶稣说∶“你赶快离开这里,到别处去吧,因为希律想要杀你。”
32 耶稣对他们说∶“去告诉那只狐狸说∶‘听着!今天和明天,我将为人们驱鬼治病,后天,我将完成我的工作’, 33 但是,这三天里,我必须赶路,因为先知不应该死在耶路撒冷以外的地方。
34 “耶路撒冷啊,耶路撒冷,你杀害先知,你用石头砸死上帝派来的使者。很多次,我渴望召集起你的儿女,就像母鸡把小鸡拢在它的翅膀下,可是你们就是不愿意! 35 看哪,你们的家园将一片荒凉,空无一人。我告诉你们:你们再也见不到我了,直到你们说∶‘欢迎你!愿上帝祝福那位以主的名义来的人。’” [a]
Footnotes
- 路 加 福 音 13:35 引自《诗篇》18:26。
路加福音 13
Chinese Contemporary Bible (Traditional)
不悔改的下場
13 這時,有人把加利利人獻祭時被彼拉多屠殺的事告訴了耶穌。
2 耶穌說:「你們以為這些人被殺,是因為他們的罪比其他加利利人的罪更重嗎? 3 不!我告訴你們,你們若不悔改,同樣也必滅亡。 4 西羅亞樓倒塌時曾壓死了十八個人。你們以為他們比耶路撒冷其他人更有罪嗎? 5 不!我告訴你們,你們若不悔改,同樣也必滅亡。」
6 於是,耶穌說了一個比喻:「有人在葡萄園裡種了一棵無花果樹,他去樹那裡找果子,卻找不到。 7 他對園丁說,『三年來,我一直盼望它結果子,它卻一個也沒結。把它砍了,免得白佔土地。』
8 「園丁請求說,『主人,再留它一年吧!讓我在它四周鬆土、施肥, 9 明年如果結了果子就留它,否則再砍掉它。』」
治好駝背婦人
10 有個安息日,耶穌在會堂裡講道。 11 那裡有個婦人被邪靈纏身十八年,腰彎得很厲害,無法站直。 12 耶穌看見她,便叫她過來,說:「婦人,你再不會被疾病纏身了!」 13 耶穌雙手按在她身上,她的腰立刻直了,便頌讚上帝。
14 會堂主管看到耶穌在安息日為人治病,十分惱怒,就對眾人說:「一週有六天可以工作,求醫應當在這六天之內,不可在安息日!」
15 主說:「你們這些偽君子,莫非你們在安息日不解開棚裡的牛和驢,帶牠們去喝水嗎? 16 這婦人身為亞伯拉罕的女兒,受撒旦的捆綁十八年,難道不該在安息日為她解開捆索嗎?」 17 反對祂的人聽了這番話後,都非常羞愧,眾人卻為耶穌的奇妙作為高興歡喜。
上帝國的比喻
18 耶穌繼續說:「上帝的國好像什麼呢?我該把上帝的國比作什麼呢? 19 上帝的國就像一粒芥菜種,有人把它種在園裡,它長成了一棵樹,連飛鳥也來棲息在它的樹枝上。」
20 耶穌又說:「我該把上帝的國比作什麼呢? 21 上帝的國就像麵酵,婦人拿來摻在三斗麵裡,使整團麵都發起來。」
努力進窄門
22 耶穌繼續前往耶路撒冷,沿途在各城鎮教導人。 23 有人問祂:「主啊,得救的人是否很少呢?」耶穌對他們說:
24 「你們要努力進窄門,因為我告訴你們,將來有許多人想要進卻進不去。 25 當主人起來把門關閉之後,你們才站在外面叩門哀求,說,『主啊,給我們開門吧!』主人必說,『我不認識你們,你們是從哪裡來的?』
26 「那時,你們必說,『我們不是在一起用過餐嗎?你不是在街上教導過我們嗎?』
27 「主人必說,『我告訴你們,我不認識你們,也不知道你們是從哪裡來的。你們這些作惡的人,走開!』
28 「當你們看見亞伯拉罕、以撒、雅各和眾先知在上帝的國,自己卻被丟在門外,必要在那裡哀哭切齒。 29 那時人們會從東西南北來參加上帝國的宴席。 30 看啊,有些殿後的將要為首,有些為首的將要殿後。」
為耶路撒冷哀傷
31 那時,有幾個法利賽人來告訴耶穌,說:「快離開這裡吧,希律要殺你!」
32 耶穌說:「你們去告訴那個狐狸,『今天和明天,我要繼續趕鬼治病,到第三天,我的任務就完成了。』 33 無論如何,今天、明天和後天我必須繼續前行,因為先知不能死在耶路撒冷以外的地方。
34 「耶路撒冷啊,耶路撒冷啊!你常殺害先知,又用石頭打死派到你那裡的使者。我多次想要招聚你的兒女,像母雞將小雞招聚在翅膀底下,可是你們卻不肯。 35 看啊!你們的家園將一片荒涼。我告訴你們,在你們說『奉主名來的當受稱頌』之前,你們再也見不到我了。」
Luke 13
New Catholic Bible
Chapter 13
Jesus Calls for Repentance.[a] 1 At that time, some people who were present told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. 2 He asked them, “Do you think that because the Galileans suffered in this way they were worse sinners than all other Galileans? 3 No, I tell you. But unless you repent, you will all perish as they did. 4 Or those eighteen people who were killed when the tower fell on them at Siloam—do you think that they were more guilty than all the others living in Jerusalem? 5 No, I tell you—but unless you repent, you will all perish as they did.”
The Parable of the Barren Fig Tree.[b] 6 Then he told them this parable: “A man had a fig tree planted in his vineyard, but whenever he came looking for fruit on it, he found none. 7 Therefore, he said to his vinedresser, ‘For three years I have come looking for fruit on this fig tree and have never found any. Cut it down! Why should it continue to use up the soil?’ 8 But the vinedresser replied, ‘Sir, let it alone for one more year while I dig around it and fertilize it. 9 Perhaps it will bear fruit next year. If so, well and good. If not, then you can cut it down.’ ”
10 Jesus Heals a Woman on the Sabbath.[c] On one Sabbath as Jesus was teaching in the synagogue, 11 a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. 12 When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” 13 Then he laid his hands on her, and immediately she stood up straight and began praising God.
14 But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” 15 The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? 16 Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” 17 At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing.
18 The Parable of the Mustard Seed.[d]He went on to say, “What is the kingdom of God like? To what shall I compare it? 19 It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the air made nests in its branches.”
20 The Parable of the Yeast. Again he said, “To what shall I compare the kingdom of God? 21 It is like yeast that a woman took and mixed with three measures of flour until it was completely leavened.”
The Destiny of Israel
22 Who Will Enter into the Kingdom of God?[e] Jesus continued journeying through towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Lord, will only a few be saved?” He answered, 24 “Strive to enter through the narrow door, for many, I tell you, will try to enter but will not succeed in doing so.
25 “When once the master of the house has gotten up and shut the door, you may find yourself standing outside knocking on the door and begging, ‘Lord, open the door for us.’ He will say in reply, ‘I do not know where you come from.’ 26 Then you will protest, ‘We ate and drank with you, and you taught in our streets.’ 27 But he will say, ‘I do not know where you come from. Depart from me, all you evildoers!’
28 “There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the Prophets in the kingdom of God as you yourselves are being thrown out. 29 Then from the east and the west, and from the north and the south, people will come and take their places at the banquet in the kingdom of God. 30 Indeed some are last who will be first, and some are first who will be last.”
31 Herod’s Desire To Kill Jesus.[f] At that time, some Pharisees came and said to him, “Leave this place and go somewhere else, for Herod wants to kill you.” 32 He answered them, “Go and tell that fox: ‘Behold, today and tomorrow I will be casting out demons and healing people, and on the third day I will finish my work. 33 Yet I must continue to go on today and tomorrow and the next day, since it would not be right for a prophet to be killed outside Jerusalem.
34 The Lament over Jerusalem.[g]“Jerusalem, Jerusalem, you murder the Prophets and stone the messengers sent to you! How often have I longed to gather your children together as a hen gathers her chicks under her wings, but you would not allow it! 35 Behold, your house has been abandoned. I tell you, you will not see me until you say: ‘Blessed is he who comes in the name of the Lord.’ ”
Footnotes
- Luke 13:1 Jesus is told of a bloody repression that had just occurred in Galilee. He indicates that it is useless to fix the blame upon its victims (see Jn 9:3). Such events remind us that the judgment is only suspended and that death can surprise us at any time. Hence, they are a call to repent.
- Luke 13:6 In the other Synoptic Gospels (Mt 21:18-22; Mk 11:12-14, 20-25) the incident of the barren fig tree stresses the strictness of the judgment. In Luke’s parable, the threat of judgment is replaced by a lesson on God’s patience.
- Luke 13:10 The cure of a crippled woman on the Sabbath is in the eyes of the ancients a direct victory over Satan; it is an act of God who sets human beings free. The religious leaders are prevented by their conformist attitude from recognizing the cure as an obvious sign from God. In the face of such absurd legalism Jesus calls for simple common sense.
- Luke 13:18 The work of Jesus will have a future of infinite proportions although it had such seemingly insignificant beginnings. See notes on Mt 13:31-32; 13:32; and 13:33.
- Luke 13:22 This passage brings together scattered quotations of Jesus. After recalling that salvation demands effort and is not given by acquired privilege, the words open up frightful perspectives on the refusal of Israel while showing the Gentiles abounding in the kingdom. The religious conception is reversed here. People must not presume upon the certainty of their salvation. Salvation is a grace that needs their cooperation.
- Luke 13:31 Some Pharisees who are friends of Jesus alert him to the danger, but he does not fear the ruler of Galilee. In his eyes, Herod is nothing more than a sly fox, and no longer the lion, symbol of mortal danger. Despite any threats, Christ is resolved to pursue his mission till the very end with its tragic result in Jerusalem.
- Luke 13:34 Like the Prophets, Jesus foretells the destruction of the Holy City, but he also evokes a day when all peoples will acknowledge the Lord (see Lk 21:24; Rom 11:25-27). See also note on Mt 23:37-39.
Copyright © 2011 by Global Bible Initiative
Copyright © 2004 by World Bible Translation Center
