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祈求 神使仇敵蒙羞退後

朝聖之歌(原文作“往上行之歌”)。

129 願以色列說:

“從我幼年以來,敵人就多次苦害我。(本節在《馬索拉文本》包括細字標題)

從我幼年以來,敵人雖然多次苦害我,

卻沒有勝過我。

他們好像犁田的人犁在我的背上,

所犁的溝甚長。

但耶和華是公義的,

他砍斷了惡人的繩索。”

願所有恨惡錫安的,

都蒙羞退後。

願他們像屋頂上的草,

尚未長大,就枯乾了;

收割的不夠一把,

捆禾的不夠滿懷。

過路的人也不說:

“願耶和華所賜的福臨到你們;

我們奉耶和華的名祝福你們。”

求上帝击退仇敌

上圣殿朝圣之诗。

129 以色列要说:
我从小就深受仇敌的迫害,
我从小就深受仇敌的迫害,
但他们没能胜过我。
他们鞭打我的背,
伤痕如同农夫耕出的长长犁沟。
耶和华是公义的,
祂砍断了恶人捆绑我的绳索。
愿所有憎恶锡安的人狼狈而逃。
愿他们像房顶的草,
没长起来就已枯萎,
割下来不满一把,
扎起来不足一捆。
没有一个路过的人说:
“愿耶和华赐福给你们!
我们奉耶和华的名祝福你们。”

Psalm 129[a]

A song of ascents.[b]

129 “Since my youth they have often attacked me,”
let Israel say.
“Since my youth they have often attacked me,
but they have not defeated me.
The plowers plowed my back;
they made their furrows long.
The Lord is just;
he cut the ropes of the wicked.”[c]
May all who hate Zion
be humiliated and turned back.
May they be like the grass on the rooftops,
which withers before one can even pull it up,[d]
which cannot fill the reaper’s hand,
or the lap of the one who gathers the grain.
Those who pass by will not say,[e]
“May you experience the Lord’s blessing!
We pronounce a blessing on you in the name of the Lord.”

Footnotes

  1. Psalm 129:1 sn Psalm 129. Israel affirms God’s justice and asks him to destroy the enemies of Zion.
  2. Psalm 129:1 sn The precise significance of this title, which appears in Pss 120-134, is unclear. Perhaps worshipers recited these psalms when they ascended the road to Jerusalem to celebrate annual religious festivals. For a discussion of their background see L. C. Allen, Psalms 101-150 (WBC), 219-21.
  3. Psalm 129:4 tn The background of the metaphor is not entirely clear. Perhaps the “ropes” are those used to harness the ox for plowing (see Job 39:10). Verse 3 pictures the wicked plowing God’s people as if they were a field. But when God “cut the ropes” of their ox, as it were, they could no longer plow. The point of the metaphor seems to be that God took away the enemies’ ability to oppress his people. See L. C. Allen, Psalms 101-150 (WBC), 187.
  4. Psalm 129:6 tn The Hebrew verb שָׁלַף (shalaf) normally means “to draw [a sword]” or “to pull.” BDB 1025 s.v. suggests the meaning “to shoot up” here, but it is more likely that the verb here means “to pluck; to pull up,” a nuance attested for this word in later Hebrew and Aramaic (see Jastrow 1587 s.v. שָׁלַף).
  5. Psalm 129:8 tn The perfect verbal form is used for rhetorical effect; it describes an anticipated development as if it were already reality.

Psalm 129

A song of ascents.

“They have greatly oppressed(A) me from my youth,”(B)
    let Israel say;(C)
“they have greatly oppressed me from my youth,
    but they have not gained the victory(D) over me.
Plowmen have plowed my back
    and made their furrows long.
But the Lord is righteous;(E)
    he has cut me free(F) from the cords of the wicked.”(G)

May all who hate Zion(H)
    be turned back in shame.(I)
May they be like grass on the roof,(J)
    which withers(K) before it can grow;
a reaper cannot fill his hands with it,(L)
    nor one who gathers fill his arms.
May those who pass by not say to them,
    “The blessing of the Lord be on you;
    we bless you(M) in the name of the Lord.”