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求上帝惩治恶人

10 耶和华啊,你为何远远站着?
为何在我遭难时隐藏起来?
恶人狂妄地追逼穷苦人,
愿他们落入自己所设的圈套。
恶人夸耀自己的贪欲,
贪婪的人憎恨、咒诅耶和华。
他们狂傲自大,心中没有上帝,
从不寻求耶和华。
他们凡事顺利,
对你的审判不屑一顾,
对所有的仇敌嗤之以鼻。
他们自以为可以屹立不倒,
世世代代永不遭殃。
他们满口咒诅、谎话和恐吓之言,
舌头沾满祸害和邪恶。
他们埋伏在村庄,
暗中监视受害者,杀害无辜。
他们像狮子埋伏在暗处,
猎取无助的人,
用网罗拖走他们。
10 不幸的人被击垮,
倒在他们的暴力下。
11 他们自言自语:“上帝忘记了,
祂掩面不理这些事!”
12 耶和华啊,求你起来!
上帝啊,求你举手施罚,
不要忘记无助的人!
13 恶人为何轻视上帝,
以为上帝不会追究呢?
14 但你已看到世人的疾苦,
随时伸出援手。
困苦无助的人投靠你,
你是孤儿的帮助。
15 求你打断恶人的臂膀,
彻底追究他们的罪恶。
16 耶和华永永远远是君王,
列邦必从祂的土地上灭亡。
17 耶和华啊,
你知道困苦人的愿望,
你必垂听他们的呼求,
安慰他们。
18 你为孤儿和受欺压的人申冤,
使渺小的世人不能再恐吓他们。

Psalm 10[a]

Prayer for Help against Oppressors

Why, O Lord, do you stand far off?
    Why do you remain hidden in times of trouble?
In his arrogance the wicked hunts down the poor;
    let him be ensnared by the schemes he has devised.
The wicked boasts of his wicked desires;
    he upholds the greedy and renounces the Lord.
Filled with arrogance, he does not seek God,
    but thinks, “God does not exist.”[b]
The wicked always seems to prosper;
    your judgments are far from his mind,
    and he scoffs at all those who oppose him.
He says in his heart,[c] “I will not be swayed;
    I will never experience misfortune.”
His mouth is filled with curses, deceit, and threats;[d]
    his tongue breeds evil and malice.
He lies in wait near the villages,
    and from ambush he slays the innocent;
    his eyes are on the watch for the helpless.
He lies in wait like a lurking lion,
    ready to strike the helpless;
he snares his victims,
    seizing them in his net.
10 He crouches and lies low,
    and the poor are overwhelmed by his might.
11 He thinks in his heart,
    “God has forgotten;
    he hides his face and will never see what is happening.”
12 Arise, O Lord! Lift up your hand, O God!
    Do not forget the afflicted.
13 Why should the wicked reject God
    and say in his heart,
    “He will not call me to account”?
14 But you note our troubles and our grief
    so that you may resolve our difficulties.
The helpless entrusts himself to you;
    you are the recourse of the fatherless.
15 Break the arms of the sinner and the evildoer;
    seek out the wicked
    until no more endure.[e]
16 [f]The Lord is King forever and ever;
    the heathen will disappear from his land.
17 You listen, O Lord, to the longings of the poor;
    you strengthen their courage and heed their prayers.
18 You ensure justice for the fatherless and the oppressed
    so that no one on earth may fill them with terror.

Footnotes

  1. Psalm 10:1 A prayer of one in trouble and seeking to be rescued, it explores the ways and motives of the wicked and calls on God the King to arise and defend the oppressed.
  2. Psalm 10:4 In denying the action of Providence the wicked in effect denies God (see Pss 10:13; 14:1b; 36:2f; Zep 1:12), who is some far-off personage (Ps 10:5).
  3. Psalm 10:6 Heart: see note on Ps 4:8.
  4. Psalm 10:7 Curses, deceit, and threats: this text, which contains the three most common weapons of the tongue in Israel’s experience, is cited in Rom 3:14. Curses were believed to have real power over those upon whom they were leveled; deceit referred to slander and threats for evil purposes (see 1 Ki 21:8-15).
  5. Psalm 10:15 See notes on Pss 5:11; 35.
  6. Psalm 10:16 The Lord is the hope of the righteous (the poor) in a just world, for he is King forever. Because he is faithful to his covenant, he will defeat the heathen for he listens to the longings of the poor and establishes justice for them. Hence, no one on earth is to be feared.

10 1-2 God, are you avoiding me?
    Where are you when I need you?
Full of hot air, the wicked
    are hot on the trail of the poor.
Trip them up, tangle them up
    in their fine-tuned plots.

3-4 The wicked are windbags,
    the swindlers have foul breath.
The wicked snub God,
    their noses stuck high in the air.
Their graffiti are scrawled on the walls:
    “Catch us if you can!” “God is dead.”

5-6 They care nothing for what you think;
    if you get in their way, they blow you off.
They live (they think) a charmed life:
    “We can’t go wrong. This is our lucky year!”

7-8 They carry a mouthful of spells,
    their tongues spit venom like adders.
They hide behind ordinary people,
    then pounce on their victims.

They mark the luckless,
    then wait like a hunter in a blind;
When the poor wretch wanders too close,
    they stab him in the back.

10-11 The hapless fool is kicked to the ground,
    the unlucky victim is brutally axed.
He thinks God has dumped him,
    he’s sure that God is indifferent to his plight.

12-13 Time to get up, God—get moving.
    The luckless think they’re Godforsaken.
They wonder why the wicked scorn God
    and get away with it,
Why the wicked are so cocksure
    they’ll never come up for audit.

14 But you know all about it—
    the contempt, the abuse.
I dare to believe that the luckless
    will get lucky someday in you.
You won’t let them down:
    orphans won’t be orphans forever.

15-16 Break the wicked right arms,
    break all the evil left arms.
Search and destroy
    every sign of crime.
God’s grace and order wins;
    godlessness loses.

17-18 The victim’s faint pulse picks up;
    the hearts of the hopeless pump red blood
    as you put your ear to their lips.
Orphans get parents,
    the homeless get homes.
The reign of terror is over,
    the rule of the gang lords is ended.

10 Why standest thou afar off, O Lord? why hidest thou thyself in times of trouble?

The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.

For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth.

The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

He hath said in his heart, I shall not be moved: for I shall never be in adversity.

His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.

10 He croucheth, and humbleth himself, that the poor may fall by his strong ones.

11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.

12 Arise, O Lord; O God, lift up thine hand: forget not the humble.

13 Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

14 Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.

16 The Lord is King for ever and ever: the heathen are perished out of his land.

17 Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from