淫妇获赦

众人都回家去了,耶稣却上了橄榄山。 第二天清晨,祂又回到圣殿。百姓聚集在祂那里,祂就坐下来教导他们。 这时候,律法教师和法利赛人带来一个通奸时被捉的女人,让她站在众人面前, 然后问耶稣:“老师,这个女人是在通奸时被捉到的。 按摩西的律法,我们要用石头把她打死,你说该怎么处置她呢?”

他们这样问是要使耶稣落在他们的圈套里,可以有借口控告祂。耶稣却只是弯着腰用指头在地上写字。 他们不断地追问耶稣,于是祂直起腰来,对他们说:“你们中间谁没有罪,谁就先拿石头打她吧。” 说完,又弯下腰在地上写字。

他们听了这句话,就从老到少一个一个地走了,只剩下耶稣和那个女人在那里。 10 耶稣直起腰来,说:“妇人,他们到哪里去了?没有人定你的罪吗?”

11 她说:“主啊,没有。”

耶稣说:“我也不定你的罪。回去吧,从今以后不要再犯罪了。”

世界的光

12 耶稣又对众人说:“我是世界的光,凡跟从我的,必不会走在黑暗里,必要得到生命的光。”

13 法利赛人对祂说:“你自己为自己做见证,你的见证不真实。”

14 耶稣说:“即便我自己为自己做见证,我的见证仍是真实的,因为我知道自己从哪里来、要到哪里去,你们却不知道我从哪里来、要到哪里去。 15 你们只凭外表判断别人,我却不判断人。 16 就算我判断人,我的判断也是正确的,因为我不是独自一人,还有差我来的父与我同在。 17 你们的律法不是说两个人做见证就有效吗? 18 我是自己为自己做见证,差我来的父也为我做见证。”

19 他们问:“你的父在哪里?”

耶稣回答说:“你们不认识我,也不认识我的父。如果你们认识我,也会认识我的父。” 20 耶稣在圣殿的库房这样教导人,但没有人抓祂,因为祂的时候还没有到。

警告不信的人

21 耶稣又对他们说:“我要走了,你们会寻找我,你们将死在自己的罪中。我去的地方,你们不能去。”

22 犹太人说:“祂说祂去的地方我们不能去,难道祂想自杀吗?”

23 耶稣对他们说:“你们是从下面来的,我是从上面来的。你们属于这世界,我不属于这世界。 24 所以我说你们将死在自己的罪中,你们如果不相信我就是[a]那一位,一定会死在自己的罪中。”

25 他们问:“你到底是谁?”

耶稣回答说:“我不是早就告诉你们了吗? 26 关于你们,我有许多要说、要审判的,但差我来的那位是真实的,我把从祂那里听到的告诉世人。” 27 他们不明白耶稣是指着父说的。

28 于是耶稣说:“你们举起人子以后,必知道我就是那一位,并且知道我没有一件事是凭自己做的,我所说的都是父教导我的。 29 差我来的那位跟我在一起,祂没有撇下我,让我孤单一人,因为我做的都是祂所喜悦的。” 30 许多人因为这番话而信了耶稣。

真正的自由

31 耶稣对信祂的犹太人说:“你们若持守我的道,就真是我的门徒了。 32 你们必认识真理,真理必叫你们得到自由。”

33 他们说:“我们是亚伯拉罕的子孙,从来没有做过奴隶,你为什么说我们可以得到自由呢?”

34 耶稣说:“我实实在在地告诉你们,所有犯罪的人都是罪的奴隶。 35 奴隶不能永远留在主人的家里,只有儿子才可以。 36 所以,如果上帝的儿子释放了你们,你们就真正自由了!

耶稣和亚伯拉罕

37 “我知道你们是亚伯拉罕的子孙,但你们却想杀我,因为你们心里容不下我的道。 38 我所说的,是我从父那里看到的,你们却照着你们父[b]的话去做。”

39 他们说:“我们的父就是亚伯拉罕!”

耶稣说:“你们如果真是亚伯拉罕的子孙,一定会做他所做的事。 40 我把从上帝那里听到的真理告诉你们,你们反要杀我,亚伯拉罕绝不做这样的事。 41 你们是在做你们父所做的事。”

他们说:“我们不是从淫乱生的!我们只有一位父,就是上帝。”

42 耶稣说:“如果上帝是你们的父,你们一定会爱我,因为我来自上帝。如今我在这里,我不是凭自己来的,而是上帝差我来的, 43 你们为什么不明白我的话呢?因为你们听不进去我的道。 44 你们是出于你们的父魔鬼,你们乐意顺着它的私欲行。魔鬼从起初就是个杀人凶手,从不站在真理这一边,因为它心里根本没有真理。撒谎是它的本性,因为它是撒谎者,又是撒谎者的始祖。 45 所以,我讲真理的时候,你们不信我。 46 你们谁能指证我有罪呢?我既然把真理告诉了你们,你们为什么还不信我呢? 47 出于上帝的人听上帝的话,你们不听上帝的话,因为你们不是出于上帝。”

48 犹太人对祂说:“我们说你是撒玛利亚人[c],被鬼附身了,难道不对吗?”

49 耶稣说:“我没有被鬼附身。我尊敬我的父,你们却侮辱我。 50 我不为自己寻求荣耀,但有一位会为我寻求,祂也会断定谁是谁非。 51 我实实在在地告诉你们,人如果遵行我的道,必永远不死。”

52 那些犹太人说:“现在我们的确知道你是被鬼附身了!亚伯拉罕和众先知都死了,你还说人如果遵行你的道,必永远不死。 53 难道你比我们的祖先亚伯拉罕还大吗?他死了,先知们也死了,你以为你是谁?”

54 耶稣说:“如果我为自己争取荣耀,那荣耀算不了什么。但使我得荣耀的是我的父,你们也称祂为你们的上帝。 55 你们不认识祂,我却认识祂。如果我说我不认识祂,那我就像你们一样是说谎的。然而,我认识祂,并且遵行祂的道。 56 你们的祖先亚伯拉罕曾经欢欢喜喜地盼望看见我来的日子。他看见了,就欢喜快乐。”

57 犹太人说:“你还不到五十岁,怎么会见过亚伯拉罕呢?”

58 耶稣说:“我实实在在地告诉你们,亚伯拉罕还没有出生,我就已经存在了[d]。” 59 于是,他们就拿起石头要打祂,耶稣却避开他们,离开了圣殿。

Footnotes

  1. 8:24 耶稣用“我就是”这个词提醒听众祂就是出埃及记3:14节提到的那位自有永有的上帝,8:28同。
  2. 8:38 犹太文化中,“父”可指生身的父,亦可泛指祖先。
  3. 8:48 撒玛利亚人血统不纯,常被犹太人藐视,并当作骂人的话。
  4. 8:58 我就已经存在了”希腊文是“我是”,参见8:24注。

Chapter 8

Jesus, Savior of Sinners

A Woman Caught in Adultery.[a] [7:53Then each of them returned home. But Jesus went to the Mount of Olives. At daybreak he entered the temple courts, and all the people gathered around him. He sat down and began to teach them.

The scribes and the Pharisees brought in a woman who had been caught in adultery. Forcing her to stand in their midst, they said to him, “Teacher, this woman was caught in the very act of adultery.[b] Now in the Law Moses commanded us to stone such women.[c] What do you have to say?”

They asked him this question as a test so that they could bring a charge against him. Jesus bent down and started to write on the ground with his finger. When they continued to persist in their question, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.”[d] Then he again bent down and wrote on the ground.

When they heard his response, they went away one by one, beginning with the elders, until Jesus was left alone with the woman standing before him. 10 Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She replied, “No one, sir.” “Neither do I condemn you,” Jesus said. “Go on your way, and sin no more.”]

The Light Triumphs over Darkness

12 The Light of the World.[e] Jesus addressed them once again, saying,

“I am[f] the light of the world.
The one who follows me
will never walk in darkness.
Rather, he will have the light of life.”

13 On hearing this, the Pharisees said to him, “You are testifying on your own behalf. Your testimony is not true.” 14 Jesus replied,

“Even though I testify on my own behalf,
my testimony is true,
because I know where I have come from
and where I am going,
whereas you do not know
where I have come from
or where I am going.
15 You judge by the flesh,
whereas I do not judge anyone.
16 Yet even if I do judge,
my judgment is true
because it is not I alone who judge,
but it is I and the Father who sent me.
17 “In your Law it is written
that the testimony of two witnesses is true.
18 I testify on my own behalf,
and the Father who sent me
also testifies on my behalf.”

19 They continued to question him, saying, “Where is your Father?” Jesus answered,

“You know neither me nor my Father.
If you knew me,
you would know my Father also.”

20 He spoke these words while he was teaching at the treasury of the temple.[g] However, no one arrested him because his hour had not yet come.

21 I AM![h] Again he said to them,

“I am going away,
and you will search for me
but you will die in your sin.
Where I am going, you cannot come.”

22 Then the Jews wondered, “Is he planning to kill himself—because he was saying, ‘Where I am going, you cannot come’?” 23 He continued,

“You belong to what is below,
whereas I belong to what is above.
You belong to this world,
but I am not of this world.
24 That is why I told you
that you would die in your sins.
For if you do not believe
that I AM,
you will die in your sins.”

25 “Who are you then?” they asked him. Jesus answered,

“Just what I have been telling you
from the beginning.
26 I have much to say about you,
and much to condemn.
But the one who sent me is true,
and what I have heard from him
I declare to the world.”

27 They did not understand that he was speaking to them about the Father. 28 Therefore, Jesus said,

“When you have lifted up the Son of Man,
then you will know
that I AM,
that I do nothing on my own authority
and I say nothing except what
the Father has taught me.
29 He who sent me is with me.
He has not left me alone,
for I always do what pleases him.”

30 On hearing these words, many came to believe in him.

31 Jesus and Abraham.[i] Then Jesus said to those Jews who did believe in him,

“If you remain faithful to my word,
you will truly be my disciples.
32 You will know the truth,
and the truth will set you free.”

33 They answered him, “We are descendants of Abraham, and we have never been slaves to anyone. What do you mean by saying, ‘You will be set free’?” 34 Jesus replied,

“Amen, amen, I say to you,
everyone who sins
is a slave of sin.
35 A slave does not remain in a household forever,
but a son remains in it forever.
36 Therefore, if the Son sets you free,
you then will truly be free.
37 “I know that you are descendants of Abraham,
but you seek to kill me
because my word has no place in your heart.
38 I speak of what I have seen
in my Father’s presence,
whereas you do what you have heard
from your father.”

39 The Jews said to him, “Abraham is our father.” Jesus said to them,

“If you were Abraham’s children,
you would be doing the works that Abraham did.
40 But now you seek to kill me,
a man who has told you the truth
that I heard from God.
This is not what Abraham did.
41 You are doing the works of your father!”

They retorted, “We are not illegitimate children. We have one father—God.” 42 Jesus said to them,

“If God were your father,
you would love me,
for I came from God;
neither did I come of my own will,
but he was the one who sent me.
43 Why do you not understand
what I am saying?
It is because you cannot bear
to hear my words.
44 “You are from your father, the devil,
and you choose to carry out your father’s desires.
He was a murderer from the beginning,
and he does not abide by the truth,
for there is no truth in him.
When he lies,
he speaks in accord with his own nature,
for he is a liar
and the father of lies.
45 But because I speak the truth
you refuse to believe me.
46 “Which of you can convict me of sin?
If I say what is true,
why do you not believe me?
47 Whoever comes from God
listens to the words of God.
The reason why you refuse to listen
is that you do not belong to God.”

48 The Jews answered, “Are we not right in saying that you are a Samaritan and are possessed?” 49 Jesus said,

“I am not possessed.
I honor my Father,
but you dishonor me.
50 I do not seek my own glory.
There is one who seeks it,
and he is the judge.
51 Amen, amen, I say to you,
whoever keeps my word
will never see death.”

52 The Jews retorted, “Now we are positive that you are possessed. Abraham died, and the Prophets are dead. Yet you say, ‘Whoever keeps my word will never taste death.’ 53 Are you greater than our father Abraham? He is dead, and the Prophets are also dead. Who do you claim to be?” 54 Jesus answered,

“If I glorify myself,
that glory is of no value.
It is my Father who glorifies me,
the one about whom you say,
‘He is our God,’
55 even though you do not know him.
However, I do know him.
If I would say
that I do not know him,
I would be a liar like you.
But I do know him,
and I keep his word.
56 Your father Abraham rejoiced
that he would see my day.
He saw it and was glad.”[j]

57 The Jews then said to him, “You are not yet fifty years old. How can you have seen Abraham?” 58 Jesus responded,

“Amen, amen, I say to you,
before Abraham was,
I AM.”[k]

59 Then they picked up stones to throw at him, but he hid himself and left the temple.

Footnotes

  1. John 8:1 This story is missing in a number of ancient manuscripts and is inserted at other points in others; it does not seem to be from the author of the fourth Gospel, for it is written in quite a different style. However, it has been accepted by the Church as the work of an inspired author.
    We are struck by the portrait of Jesus found herein: his silence, his sober gesture, his refusal to use religion as a pretext to spy on and judge others, and his courage to proclaim his own truth. It is pointless to ask what he wrote on the ground. Let us dwell on what he considered the Law to be: it condemns sin not so that people may judge one another but so that they may feel the need to be saved by God. And it is to this salvation that he bears witness.
  2. John 8:4 Caught in the very act of adultery: Jewish law required witnesses to have seen the act.
  3. John 8:5 Stone such women: stoning was required only if the woman was a betrothed virgin (Deut 22:23-24). The Law also demanded the execution of both parties (Lev 20:10; Deut 22:22).
  4. John 8:7 The Law stipulated that the first stones were to be cast by the witnesses (Deut 17:7).
  5. John 8:12 Here is another symbol, which has the feast of Lights for its setting and enables us to understand more fully the part Jesus intends to play in the life of human beings: he is light. We may think of the luminous cloud during the journey in the wilderness (see Ex 13:21; Wis 18:3), the form in which God was leading his people.
  6. John 8:12 I am: see notes on Jn 6:20 and 6:35.
  7. John 8:20 The treasury of the temple: not the place where the offerings were stored, since this was closed to the public, but the adjacent room where the boxes for the offerings stood (see Mk 12:41; Lk 21:1).
  8. John 8:21 The discussion is continued so that the reader may come into direct contact with the mystery of Jesus. Who then is he? He does not belong to the world of sin but gathers around himself those who believe in him. Without this faith in him, people remain shut up in death, cast off from God. A sudden word is uttered: I am, the name by which God revealed himself to Moses (Ex 3:14). Jesus is so closely united to his Father that he can claim the title “Lord” for himself. Jesus will appear as Judge and Lord when he is lifted up on the cross (Jn 3:14; 19:37).
  9. John 8:31 The Jews can rightly protest that they are not illegitimate children, that is, using the imagery of the time, they have not grown up in idolatry but in faith in the true God. But that is not enough. To oppose Jesus and reject the truth means entering into an agreement with the devil. Jesus says that he is superior even to Abraham, the father of the people.
  10. John 8:56 Abraham rejoiced at the promise given to him by the Lord that the future Messiah would come from his descendants (Gen 12:7; 15:2f; 17:15f; see Gal 3:16). My day: that is, the presence of the Messiah, whom Abraham saw and greeted “from a distance” (Heb 11:13).
  11. John 8:58 I AM: see notes on Jn 6:20 and 6:35.