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耶穌是更美的約的中保

我們所講論的重點,就是我們有這樣的一位大祭司,他已經坐在眾天之上至尊者的寶座右邊, 在至聖所和真會幕裡供職;這真會幕是主支搭的,不是人支搭的。 所有大祭司都是為了獻禮物和祭品而設立的,所以這位大祭司,也必須有所獻上的。 如果他在地上,就不會作祭司,因為已經有按照律法獻禮物的祭司了。 這些祭司所供奉的職事,不過是天上的事物的副本和影像,就如摩西將要造會幕的時候, 神曾經警告他說:“你要留心,各樣物件,都要照著在山上指示你的樣式去作。” 但是現在耶穌得了更尊貴的職分,正好像他是更美的約的中保,這約是憑著更美的應許立的。 如果頭一個約沒有缺點,就沒有尋求另一個約的必要了。 可是 神指責他們,說:

“看哪,主說,日子要到了,

我要與以色列家

和猶大家訂立新約。

這新約不像從前我拉他們祖先的手,

領他們出埃及的日子與他們所立的約。

因為他們沒有遵守我的約,

我就不理會他們。這是主說的。

10 主說:‘因為在那些日子以後,

我要與以色列家所立的約是這樣:

我要把我的律法放在他們的心思裡面,

寫在他們的心上。

我要作他們的 神,

他們要作我的子民。

11 他們各人必不用教導自己的鄰居,

和自己的同胞,說:

你要認識主。

因為所有的人,從最小到最大的,

都必認識我。

12 我也要寬恕他們的不義,

決不再記著他們的罪惡。’”

13  神既然說到新的約,就是把前約當作舊的了;那變成陳舊衰老的,就快要消逝了。

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant(O)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(P)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(R)
I will be their God,
    and they will be my people.(S)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(T)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(U)[c](V)

13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.

Footnotes

  1. Hebrews 8:5 Exodus 25:40
  2. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  3. Hebrews 8:12 Jer. 31:31-34

Here is the whole point of what we have been saying: we do have just such a cohen gadol as has been described. And he does sit at the right hand of HaG’dulah in heaven.[a] There he serves in the Holy Place, that is, in the true Tent of Meeting, the one erected not by human beings but by Adonai.

For every cohen gadol is appointed to offer both gifts and sacrifices; so this cohen gadol too has to have something he can offer. Now if he were on earth, he wouldn’t be a cohen at all, since there already are cohanim offering the gifts required by the Torah. But what they are serving is only a copy and shadow of the heavenly original; for when Moshe was about to erect the Tent, God warned him, “See to it that you make everything according to the pattern you were shown on the mountain.”[b]

But now the work Yeshua has been given to do is far superior to theirs, just as the covenant he mediates is better. For this covenant has been given as Torah on the basis of better promises. Indeed, if the first covenant had not given ground for faultfinding, there would have been no need for a second one. For God does find fault with the people when he says,

“‘See! The days are coming,’ says Adonai,
‘when I will establish
over the house of Isra’el and over the house of Y’hudah
a new covenant.

“‘It will not be like the covenant
which I made with their fathers
on the day when I took them by their hand
and led them forth out of the land of Egypt;
because they, for their part,
did not remain faithful to my covenant;
so I, for my part,
stopped concerning myself with them,’
says Adonai.

10 “‘For this is the covenant which I will make
with the house of Isra’el after those days,’
says Adonai:

‘I will put my Torah in their minds
and write it on their hearts;
I will be their God,
and they will be my people.

11 “‘None of them will teach his fellow-citizen
or his brother, saying, “Know Adonai!”
For all will know me,
from the least of them to the greatest,
12 because I will be merciful toward their wickednesses
and remember their sins no more.’”[c]

13 By using the term, “new,” he has made the first covenant “old”; and something being made old, something in the process of aging, is on its way to vanishing altogether.

Footnotes

  1. Hebrews 8:1 Psalm 110:1
  2. Hebrews 8:5 Exodus 25:40
  3. Hebrews 8:12 Jeremiah 31:30–33(31–34)