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当竭力进到完全的地步

所以,我们应当离开基督道理的开端,竭力进到完全的地步,不必再立根基,就如那懊悔死行、信靠神、 各样洗礼、按手之礼、死人复活,以及永远审判各等教训。 神若许我们,我们必如此行。 论到那些已经蒙了光照,尝过天恩的滋味,又于圣灵有份, 并尝过神善道的滋味,觉悟来世权能的人, 若是离弃道理,就不能叫他们重新懊悔了。因为他们把神的儿子重钉十字架,明明地羞辱他。 就如一块田地,吃过屡次下的雨水,生长菜蔬,合乎耕种的人用,就从神得福; 若长荆棘和蒺藜,必被废弃,近于咒诅,结局就是焚烧。

当效法承受应许之人

亲爱的弟兄们,我们虽是这样说,却深信你们的行为强过这些,而且近乎得救。 10 因为神并非不公义,竟忘记你们所做的工和你们为他名所显的爱心,就是:先前伺候圣徒,如今还是伺候。 11 我们愿你们各人都显出这样的殷勤,使你们有满足的指望,一直到底; 12 并且不懈怠,总要效法那些凭信心和忍耐承受应许的人。

务要持定面前的指望

13 当初神应许亚伯拉罕的时候,因为没有比自己更大可以指着起誓的,就指着自己起誓,说: 14 “论福,我必赐大福给你;论子孙,我必叫你的子孙多起来。” 15 这样,亚伯拉罕既恒久忍耐,就得了所应许的。 16 人都是指着比自己大的起誓,并且以起誓为实据,了结各样的争论。 17 照样,神愿意为那承受应许的人格外显明他的旨意是不更改的,就起誓为证。 18 借这两件不更改的事——神决不能说谎——好叫我们这逃往避难所、持定摆在我们前头指望的人可以大得勉励。 19 我们有这指望,如同灵魂的锚,又坚固又牢靠,且通入幔内; 20 做先锋的耶稣既照着麦基洗德的等次成了永远的大祭司,就为我们进入幔内。

Chapter 6

[a]Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. And we will do so, if God permits.

[b]For when people have once been enlightened and have experienced the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then in spite of all this have fallen away, it is impossible to restore them again to repentance. For they are crucifying the Son of God for themselves once again and are holding him up to contempt.

When the soil drinks in the rain that repeatedly falls on it and produces a crop that is useful to those for whom it was cultivated, it receives a blessing from God. However, if it brings forth thorns and thistles, it is worthless, and a curse hangs over it. It will end by being burned.

But, beloved, in spite of what we have just said, we are convinced that your status is far superior as you proceed to salvation. 10 For God would not be so unjust as to ignore your work and the love that you have shown for his name by the services you have rendered to the saints and still continue to render.

11 However, we desire that each one of you will show the same diligence until you have achieved the ultimate fulfillment of your hope. 12 We do not want you to allow yourselves to become sluggish; rather, we want you to become imitators of those who through faith and patience are now heirs of the promises.

13 Cling Tightly to Hope.[c] When God made his promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “I will surely bless you and multiply your descendants.” 15 And so, after waiting patiently, he obtained the promise.

16 Human beings swear by someone greater than themselves, and the oath given as confirmation puts an end to all argument. 17 Likewise, when God desired to show even more clearly to the heirs of his promise the unalterable nature of his purpose, he confirmed it by an oath.

18 Therefore, by these two unchangeable acts in which it was impossible for God to lie, we who have taken refuge in his protection have been strongly encouraged to grasp firmly the hope that has been held out to us. 19 We have this hope as the anchor of the soul, a hope that enters the sanctuary behind the veil,[d] 20 where Jesus has entered as a forerunner on our behalf, having become a high priest forever according to the order of Melchizedek.

Footnotes

  1. Hebrews 6:1 Six basic teachings are mentioned. (1) Repentance: turning away from the darkness of sin and useless rituals. (2) Faith in God: i.e., turning to the light of God. (3) Instruction about baptisms: e.g., Jewish initiation rites for proselytes, John the Baptist’s baptism, and the Baptism commanded by Jesus. (4) Laying on of hands: a rite connected with ordaining or commissioning (see Acts 6:6; 13:3; 1 Tim 5:22; 2 Tim 1:6), with healing the sick (see Mk 6:5; 16:18; Lk 4:40; Acts 28:8), and with bestowal of blessings (see Mt 19:13-15). (5) Resurrection of the dead: the resurrection of all people in the end time (see Jn 5:25-29). (6) Eternal judgment: the lot of those who reject God.
  2. Hebrews 6:4 The author asserts that repentance for apostates is impossible. However, he may be using hyperbole to impress on his readers that abandoning Christ is most serious.
  3. Hebrews 6:13 In the beginning, before any law and any institution of worship, there were two immutable realities: God’s promise and his oath. There were also two figures: Abraham and Melchizedek. The author wishes to stress one solid point: God committed himself radically to the future and salvation of human beings, a future and a salvation that become realities forever through Christ—as the following chapters will explain.
  4. Hebrews 6:19 The veil separated the two most sacred parts of the Jewish temple.