哥林多前书 14
Chinese Standard Bible (Simplified)
先知传道——更超卓的恩赐
14 你们要追求爱,也要渴慕属灵的事[a],但更要渴慕做先知传道[b]。 2 原来那说殊言[c]的,不是对人说,而是对神说,因为没有人听得懂;他是在灵里讲说各样的奥秘。 3 可是那做先知传道的是对人说,为要造就、鼓励和安慰人。 4 那说殊言的是造就自己,但那做先知传道的是造就教会。 5 我虽然希望你们都说殊言,但更希望你们都做先知传道。因为,除非说殊言的能把殊言翻译出来使教会得到造就,否则那做先知传道的就比说殊言的更大了。
6 所以弟兄们,就算我现在到你们那里去,用殊言说话,但如果不用启示、知识、预言[d]、或教导来对你们说话,那么我对你们有什么益处呢? 7 甚至是那些没有生命却能发出声音的东西,例如笛子或竖琴,如果发出的音调没有分别,怎么能使人知道所吹所弹的是什么呢? 8 实际上,如果号角发出的声音真的不清楚,谁会准备好出战呢? 9 照样,如果你们用舌头说出不可理解的话,那么所说的怎么能使人明白呢?这样,你们就是向空气说话了。 10 世界上也许有好多种语言,但没有一种是没有意思的。 11 所以,如果我不明白那语言的意思,那么,对于说话的人,我就是个外族人;对于我,那说话的人也是个外族人。 12 你们也是这样:既然你们对属灵的事[e]是热心人,就应当追求造就教会的事,好让你们能丰足有余。
13 所以,说殊言的人应当祷告,好让自己能翻译出来。 14 如果我用殊言祷告,是我的灵在祷告,但我的理性却是结不出果子的。 15 那么该怎么办呢?我要用灵祷告,也要用理性祷告;我要用灵歌颂,也要用理性歌颂。 16 否则,如果你用灵祝谢,在场的那些不明白的人,既然不知道你在说什么,怎么能在你感谢的时候说“阿们”呢? 17 因为你感谢的固然是好,但别人却没有得造就。 18 我感谢神,我说殊言比你们所有人都多; 19 但是在教会里,为了要教导别人,我宁愿用我的理性说五句话,也不愿用殊言说万句话。
20 弟兄们,你们在思想上不要做小孩子,但是在恶事上要做婴孩,在思想上要做成熟的人[f]。 21 律法书上记着:“主说:
‘我要藉着说别种语言的人,
藉着别人的嘴唇对这子民说话。
即使这样,他们也不会听我的。’”[g]
22 这样,说殊言不是给信的人做为标记,而是给不信的人;但做先知传道[h]不是给不信的人做为标记,而是给信的人。 23 所以,如果全教会聚集在一起,大家都说殊言,有不明白殊言的,或不信的人进来,他们难道不会说你们都疯了吗? 24 但如果大家都做先知传道,有一个不信的或不明白的人进来,他就会因这一切而知罪、受到责问, 25 他心中隐秘的事就会显露出来。这样,他就会把脸伏在地上敬拜神,承认说:“神真的是在你们中间!”
聚会的秩序
26 弟兄们,那么该怎么办呢?你们聚集的时候,各人或有诗歌,或有教导,或有启示,或有殊言,或有翻译出来的话语——一切都要为了造就人。 27 如果有人说殊言,就应该只有两个人,或最多三个人,而且要轮流说,也要有一个人翻译。 28 如果没有翻译的人,他就应当在教会里保持沉默,只对自己和神说话。 29 做先知传道的[i]也应该两个人或三个人讲,其他的人应当分辨。 30 如果在坐的人中另有人得了启示,那先讲的就应当保持沉默。 31 因为你们都可以一个一个地做先知传道,好让大家都能学,都得到鼓励。 32 先知的灵是服从先知的, 33 因为神不是混乱的神,而是和平的神。
正如在圣徒的各教会那样, 34 妇女在教会应当保持沉默,因为她们没有获准讲话;就像律法上所说的那样,她们要服从。 35 如果她们想请教什么,就应该在家里问自己的丈夫,因为妇女在教会里讲话是可耻的。 36 难道神的话语[j]是从你们出来的吗?难道只是临到你们吗?
37 如果有人自以为是做先知传道的[k],或是属灵的,就应该承认:我写给你们的是主的命令; 38 但如果有人不承认,他也不会被承认。[l] 39 所以,我的弟兄们,你们要渴慕做先知传道,也不要禁止说殊言。 40 然而,一切事都要行得端正,并且要按着秩序行。
Footnotes
- 哥林多前书 14:1 属灵的事——或译作“属灵的恩赐”。
- 哥林多前书 14:1 做先知传道——原文直译“说预言”。
- 哥林多前书 14:2 殊言——原文直译“舌头”;传统译法作“方言”。
- 哥林多前书 14:6 预言——或译作“先知传道”。
- 哥林多前书 14:12 属灵的事——或译作“属灵的恩赐”。
- 哥林多前书 14:20 成熟的人——或译作“完全的人”。
- 哥林多前书 14:21 《以赛亚书》28:11-12。
- 哥林多前书 14:22 做先知传道——原文直译“说预言”。
- 哥林多前书 14:29 做先知传道的——原文直译“先知”。
- 哥林多前书 14:36 神的话语——或译作“神的道”。
- 哥林多前书 14:37 做先知传道的——原文直译“先知”。
- 哥林多前书 14:38 但如果有人不承认,他也不会被承认。——有古抄本作“但如果有人无知,就让他无知吧!”
1 Corinthians 14
Legacy Standard Bible
Prophecy and Tongues
14 (A)Pursue love, yet (B)earnestly desire (C)spiritual gifts, but especially that you may (D)prophesy. 2 For one who (E)speaks in a tongue does not speak to men but to God, for no one [a]understands, but [b]in his spirit he speaks (F)mysteries. 3 But one who prophesies speaks to men for (G)edification and (H)exhortation and encouragement. 4 One who (I)speaks in a tongue (J)edifies himself; but one who (K)prophesies (L)edifies the church. 5 But I wish that you all (M)spoke in tongues, but (N)even more that you would prophesy. And greater is one who prophesies than one who (O)speaks in tongues, unless he [c]translates, so that the church may receive (P)edification.
6 But now, brothers, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of (Q)revelation or of (R)knowledge or of (S)prophecy or of (T)teaching? 7 Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? 8 For if (U)the trumpet produces an indistinct sound, who will prepare himself for battle? 9 So also you, unless you utter by the tongue a word that is clear, how will it be known what is spoken? For you will be (V)speaking into the air. 10 There are, perhaps, a great many kinds of sounds in the world, and none is without meaning. 11 If then I do not know the meaning of the sound, I will be to the one who speaks a [d](W)barbarian, and the one who speaks will be a [e]barbarian [f]to me. 12 So also you, since you are zealous for [g]spiritual gifts, seek to abound for the (X)edification of the church.
13 Therefore let one who speaks in a tongue pray that he may [h]translate. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 (Y)What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will (Z)sing with the spirit and I will sing with the mind also. 16 Otherwise if you bless [i]in the spirit only, how will the one who fills the place of the [j]uninformed say (AA)the “Amen” at your (AB)giving of thanks, since he does not know what you are saying? 17 For you are giving thanks well enough, but the other person is not (AC)edified. 18 I thank God that I speak in tongues more than you all; 19 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
20 (AD)Brothers, (AE)do not be children in your thinking; rather in evil (AF)be infants, but in your thinking be mature. 21 In (AG)the Law it is written, “(AH)By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,” says the [k]Lord. 22 So then tongues are for a sign, not to those who believe but to unbelievers; but (AI)prophecy is for a sign not to unbelievers but to those who believe. 23 Therefore if the whole church assembles together and all speak in tongues, and [l]uninformed men or unbelievers enter, will they not say that (AJ)you are out of your mind? 24 But if all (AK)prophesy, and an unbeliever or an [m]uninformed man enters, he is (AL)convicted by all, he is called to account by all; 25 (AM)the secrets of his heart are disclosed; and so he will (AN)fall on his face and worship God, declaring that (AO)surely God is among you.
Orderly Worship
26 (AP)What is the outcome then, (AQ)brothers? When you assemble, (AR)each one has a (AS)psalm, has a (AT)teaching, has a (AU)revelation, has a (AV)tongue, has a [n](AW)translation. Let (AX)all things be done for edification. 27 If anyone speaks in a (AY)tongue, it should be by two or at the most three, and each in turn, and one must [o](AZ)translate; 28 but if there is no [p]translator, he must keep silent in the church, and let him speak to himself and to God. 29 And let two or three (BA)prophets speak, and let the others (BB)pass judgment. 30 But if a revelation is made to another who is seated, the first one must keep silent. 31 For you can all prophesy one by one, so that all may learn and all may be exhorted. 32 And the spirits of prophets are subject to prophets; 33 for God is not a God of (BC)confusion but of [q]peace, as in (BD)all the churches of the (BE)saints.
34 The women are to (BF)keep silent in the churches, for they are not permitted to speak, but (BG)are to subject themselves, just as (BH)the Law also says. 35 But if they desire to learn anything, let them ask their own husbands at home, for it is disgraceful for a woman to speak in church. 36 [r]Was it from you that the word of God first went forth? Or has it arrived to you only?
37 (BI)If anyone thinks he is a prophet or (BJ)spiritual, let him recognize that the things which I write to you (BK)are the Lord’s commandment. 38 But if anyone remains ignorant about this, he [s]is ignored by God.
39 Therefore, my brothers, (BL)earnestly desire to (BM)prophesy, and do not forbid to speak in tongues. 40 But (BN)all things must be done properly and in an orderly manner.
Footnotes
- 1 Corinthians 14:2 Lit hears
- 1 Corinthians 14:2 Or by the Spirit
- 1 Corinthians 14:5 Or interprets
- 1 Corinthians 14:11 Or foreigner
- 1 Corinthians 14:11 Or foreigner
- 1 Corinthians 14:11 Or in my estimation
- 1 Corinthians 14:12 Lit spirits
- 1 Corinthians 14:13 Or interpret
- 1 Corinthians 14:16 Or with the
- 1 Corinthians 14:16 Unversed in spiritual gifts
- 1 Corinthians 14:21 In OT, Yahweh, cf. Is 28:13
- 1 Corinthians 14:23 v 16, note 2
- 1 Corinthians 14:24 v 16, note 2
- 1 Corinthians 14:26 Or an interpretation
- 1 Corinthians 14:27 Or interpret
- 1 Corinthians 14:28 Or interpreter
- 1 Corinthians 14:33 Or peace. As in all...saints, let
- 1 Corinthians 14:36 Lit Or was
- 1 Corinthians 14:38 Two early mss is not to be recognized
哥林多前书 14
Chinese New Version (Simplified)
讲道与说方言的恩赐
14 你们要追求爱,也要热切地渴慕属灵的恩赐,特别是先知讲道的恩赐。 2 原来那说方言的不是对人说,而是对 神说,因为没有人能听得懂;他是在灵里讲奥秘的事。 3 但那讲道的是对人讲说,使他们得着造就、安慰和劝勉。 4 那说方言的是造就自己,但那讲道的是造就教会。 5 我愿意你们都说方言,但我更愿意你们都讲道;因为那说方言的,如果不翻译出来使教会得着造就,就远不如那讲道的了。
6 弟兄们,你们想想,如果我到你们那里去,只说方言,不向你们讲有关启示、知识、预言,或教训的话,那我对你们有甚么益处呢? 7 甚至那些没有生命却能发声的东西,例如箫或琴,如果音调不分,怎能使人知道所弹所奏的是甚么呢? 8 又如果军号所发的声音不清楚,谁会准备作战呢? 9 你们也是这样,如果用舌头发出人听不懂的话来,人怎会知道你所讲的是甚么呢?这样,你们就是向空气说话了。 10 世上有那么多种语言,但没有一种是没有意义的。 11 我若不明白某一种语言的意思,在那讲的人来看,我就是个外国人;在我来说,那讲话的人也是个外国人。 12 你们也是这样,你们既然热切地渴慕属灵的恩赐,就应当追求多多得着造就教会的恩赐。 13 所以,说方言的应当祈求,使他能把方言翻译出来。 14 我若用方言祷告,是我的灵在祷告,我的理智并没有作用。 15 那么我应当怎样行呢?我要用灵祷告,也要用理智祷告;我要用灵歌唱,也要用理智歌唱。 16 不然,如果你用灵赞美,在场那些不明白的人,因为不知道你在说甚么,怎能在你感谢的时候说“阿们”呢? 17 你感谢固然是好,但别人却得不着造就。 18 我感谢 神,我说方言比你们大家都多。 19 但在教会中,我宁愿用理智说五句话去教导人,胜过用方言说万句话。
20 弟兄们,你们在思想上不要作小孩子,却要在恶事上作婴孩,在思想上作成年人。 21 律法上记着说:“主说:
我要借着说别种话的人,
用外国人的嘴唇,
对这人民说话;
虽然这样,他们还是不听我。”
22 可见说方言不是要给信主的人作记号,而是要给未信的人;讲道不是要给未信的人,而是要给信主的人作记号。 23 所以,如果全教会聚在一起的时候,大家都说方言,有不明白的人或未信的人进来,不是要说你们疯了吗? 24 如果大家都讲道,有未信的人或不明白的人进来,他就会被众人劝服而知罪,被众人审问了。 25 他心里隐秘的事被显露出来,他就必俯伏敬拜 神,宣告说:“ 神真的是在你们中间了。”
神不是混乱而是和平的
26 弟兄们,那么应该怎么办呢?你们聚集在一起的时候,各人或有诗歌,或有教训,或有启示,或有方言,或有翻译出来的话,一切都应该能造就人。 27 如果有人说方言,只可以有两个人,或最多三个人,并且要轮流说,同时要有一个人翻译。 28 如果没有人翻译,他就应当在会中闭口,只对自己和对 神说好了。 29 讲道的,也只可以两三个人讲,其余的人要衡量他们所讲的。 30 在座的有人得了启示,那先讲的人就应当住口。 31 因为你们都可以轮流讲道,好让大家都可以学习,都可以得到勉励。 32 先知的灵是受先知控制的, 33 因为 神不是混乱的,而是和平的。 34 妇女在聚会中应当闭口,好象在圣徒的众教会中一样,因为她们是不准讲话的;就如律法所说的,她们应该顺服。 35 如果她们想要学甚么,可以在家里问自己的丈夫,因为妇女在聚会中讲话原是可耻的。 36 难道 神的道是从你们出来的吗?是单单临到你们的吗?
37 如果有人自以为是先知或是属灵的,他就应该知道我写给你们的是主的命令; 38 如果有人不理会,别人也不必理会他。 39 所以我的弟兄们,你们要热切地追求讲道的恩赐,也不要禁止说方言。 40 凡事都要规规矩矩地按着次序行。
1 Corinthians 14
New International Version
Intelligibility in Worship
14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) 2 For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. 3 But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. 4 Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. 5 I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)
6 Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) 7 Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8 Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) 9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.
13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)
18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)
20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:
“With other tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,(AG)
says the Lord.”[e]
22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)
Good Order in Worship
26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)
34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]
36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]
39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.
Footnotes
- 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
- 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
- 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
- 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
- 1 Corinthians 14:21 Isaiah 28:11,12
- 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
- 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
- 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant
1 Corinthians 14
King James Version
14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17 For thou verily givest thanks well, but the other is not edified.
18 I thank my God, I speak with tongues more than ye all:
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29 Let the prophets speak two or three, and let the other judge.
30 If any thing be revealed to another that sitteth by, let the first hold his peace.
31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
32 And the spirits of the prophets are subject to the prophets.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36 What? came the word of God out from you? or came it unto you only?
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38 But if any man be ignorant, let him be ignorant.
39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40 Let all things be done decently and in order.
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