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爱是无可比的

13 我若能说万人的方言,并天使的话语,却没有爱,我就成了鸣的锣、响的钹一般。 我若有先知讲道之能,也明白各样的奥秘、各样的知识,而且有全备的信叫我能够移山,却没有爱,我就算不得什么。 我若将所有的周济穷人,又舍己身叫人焚烧,却没有爱,仍然于我无益。 爱是恒久忍耐,又有恩慈,爱是不嫉妒,爱是不自夸,不张狂, 不做害羞的事,不求自己的益处,不轻易发怒,不计算人的恶, 不喜欢不义,只喜欢真理; 凡事包容,凡事相信,凡事盼望,凡事忍耐。 爱是永不止息。先知讲道之能终必归于无有,说方言之能终必停止,知识也终必归于无有。 我们现在所知道的有限,先知所讲的也有限; 10 等那完全的来到,这有限的必归于无有了。 11 我做孩子的时候,话语像孩子,心思像孩子,意念像孩子;既成了人,就把孩子的事丢弃了。 12 我们如今仿佛对着镜子观看,模糊不清[a],到那时就要面对面了。我如今所知道的有限,到那时就全知道,如同主知道我一样。

信望皆不如爱

13 如今常存的有信、有望、有爱这三样,其中最大的是爱。

Footnotes

  1. 哥林多前书 13:12 “模糊不清”原文作“如同猜谜”。

爱的真谛

13 即使我能说人类和天使的各种语言,如果没有爱,我不过像咣咣作响的锣和钹。 即使我能做先知讲道,又明白各样的奥秘,而且学问渊博,甚至有移开山岭的信心,如果没有爱,我仍然算不了什么。 即使我倾家荡产周济穷人,甚至舍己捐躯任人焚烧,如果没有爱,对我也毫无益处。

爱是恒久忍耐,又有恩慈;爱是不嫉妒,不自吹自擂,不骄傲自大, 不轻浮无礼,不自私自利,不轻易动怒,不怀怨记恨, 不喜爱不义,只喜爱真理; 凡事能包容,凡事有信心,凡事有盼望,凡事能忍耐。

爱永不止息。然而,先知讲道的恩赐终会过去,说方言的恩赐也会停止,学问也将成为过去。 我们现在知道的有限,讲道的恩赐也有限, 10 等那全备的来到,这一切有限的事都要被废弃。

11 当我是小孩子的时候,我的思想、言语和推理都像小孩子,长大后,我就把一切幼稚的事丢弃了。 12 如今我们好像对着镜子观看影像,模糊不清,但将来会看得真真切切[a]。现在我所知道的有限,但将来会完全知道,如同主知道我一样。

13 如今常存的有信、望、爱这三样,其中最伟大的是爱。

Footnotes

  1. 13:12 看得真真切切”希腊文是“面对面”。

The nature and attributes of love.

13 Though I spoke with the tongues of men and angels, and yet had no love, I would be even as sounding brass, or as a ringing cymbal. And though I could prophesy and understand all mysteries and all knowledge – yea if I had all faith, so that I could move mountains out of their places – and yet had no love, I would be nothing. And if I bestowed all my goods to feed the poor, and even if I gave my body to be burned, and yet had no love, it profits me nothing.

Love suffers long, and is kind. Love does not envy. Love is not contrary, does not swell up, does not deal dishonourably, seeks not her own, is not provoked to anger, thinks no evil; does not take pleasure in iniquity, but rejoices in the truth; suffers all things, believes all things, hopes all things, endures in all things. Though prophesying fail, or tongues cease, or knowledge vanish away, yet love never falls away.

For our knowledge is imperfect, and our prophesying is imperfect. 10 But when that which is perfect has come, then that which is imperfect shall be put away. 11 When I was a child, I spoke as a child, I understood as a child, I imagined as a child. But as soon as I was a man, I put away childishness. 12 Now we see as is reflected to us in a mysterious word, but then we shall see face to face. Now I know imperfectly, but then I shall know even as I am known. 13 Now faith, hope, and love, these three things abide, but the chief of these is love.