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耶穌基督的啟示

耶穌基督的啟示,就是 神賜給他,叫他把快要發生的事指示他的眾僕人。他就差派天使顯示給他的僕人約翰。 約翰把 神的道,和耶穌基督的見證,凡是自己所看見的,都見證出來了。 讀這書上預言的人,和那些聽見這預言並且遵守書中記載的人,都是有福的!因為時候近了。

問候七教會

約翰寫信給在亞西亞的七個教會。願恩惠平安,從那位今在、昔在、以後要來的 神,從他寶座前的七靈, 又從那信實的見證人、死人中首先復生的、地上眾君王的統治者耶穌基督臨到你們。

他愛我們,用自己的血把我們從我們的罪中釋放出來, 又使我們成為國度,作他父 神的祭司。願榮耀權能都歸給他,直到永永遠遠。阿們。

看哪,他駕著雲降臨,

每一個人都要看見他,

連那些刺過他的人也要看見他,

地上的萬族都要因他哀號。

這是必定的,阿們。

主 神說:“我是阿拉法,我是俄梅格;我是今在、昔在、以後要來,全能的 神。”

基督向約翰顯現

我約翰,就是你們的弟兄,在耶穌裡跟你們一同分享患難、國度和忍耐的,為了 神的道和耶穌的見證,曾經在那名叫拔摩的海島上。 10 有一個主日,我在靈裡,聽見在我後邊有一個大聲音,好像號筒的響聲, 11 說:“你所看見的,要寫在書上,也要寄給以弗所、士每拿、別迦摩、推雅推拉、撒狄、非拉鐵非、老底嘉七個教會。”

12 我轉過身來要看看那跟我說話的聲音是誰發的;一轉過來,就看見七個金燈臺。 13 燈臺中間有一位好像人子的,身上穿著直垂到腳的長衣,胸間束著金帶。 14 他的頭和頭髮像白羊毛、像雪一樣潔白,他的眼睛好像火燄, 15 他的兩腳好像在爐中精煉過的發光的銅,他的聲音好像眾水的聲音。 16 他的右手拿著七星,有一把兩刃的利劍從他口中吐出來;他的臉發光好像正午的烈日。

17 我看見了他,就仆倒在他腳前,像死了一樣。他用右手按著我,說:“不要怕!我是首先的,我是末後的, 18 又是永活的;我曾經死過,看哪,現在又活著,直活到永永遠遠,並且拿著死亡和陰間的鑰匙。 19 所以,你要把所看見的,現在的,和今後將要發生的事都寫下來。 20 你所看見在我右手中的七星和七個金燈臺的奧祕就是這樣:七星是七個教會的使者,七燈臺是七個教會。”

以下是上帝赐给耶稣基督的启示,让祂把将来要发生的事指示祂的众奴仆。因此,祂差遣天使告诉祂的奴仆约翰。 约翰便为自己所看见的一切——上帝的道和耶稣基督做见证。 那位宣读这预言的人和那些听见并遵守其中内容的人有福了,因为日期近了。

问候七教会

4-5 我约翰写信给你们亚细亚的七间教会。愿昔在、今在、以后永在的上帝,祂宝座前的七灵[a]和耶稣基督赐给你们恩典和平安。耶稣基督是忠心的见证人,是首先从死里复活的,是世上君王的首领。祂爱我们,用自己的血救我们脱离罪恶, 使我们成为祭司的国度[b]来事奉祂的父上帝。愿祂得到一切荣耀和权柄,一直到永永远远。阿们!

看啊!祂要驾云降临,世人都要看见祂,包括曾经刺祂的人。地上的万族都必因祂而哀哭。这事必定实现。阿们!

主上帝说:“我是阿拉法,我是俄梅加[c],我是昔在、今在、以后永在的全能者。”

基督的显现

我约翰是你们的弟兄,在耶稣里和你们患难与共、同享国度、一起忍耐。我因传扬上帝的道、为主耶稣做见证而到了拔摩海岛上。 10 主日,我被圣灵感动,听见身后有号角般响亮的声音说: 11 “把你所看见的写在书上,然后送给以弗所、士每拿、别迦摩、推雅推喇、撒狄、非拉铁非和老底嘉七间教会。”

12 我转身看究竟是谁在对我说话,我看见七个金灯台, 13 有一位好像人子耶稣的站在这些灯台中间。祂长袍垂脚,金带围胸, 14 头与发白如羊毛、洁白如雪,眼睛像火焰, 15 双脚像炉中冶炼过的铜一样光亮,声音如同洪涛之声。 16 祂右手拿着七颗星,口中吐出一把两刃的利剑,面貌如烈日放光。

17 我一看见祂,便扑倒在祂脚前,像死了一样。祂把右手按在我身上,说:“不要害怕!我是首先的,我是末后的, 18 我是永活者。我曾经死过,但看啊,我永永远远活着。我掌握死亡和阴间的钥匙。 19 所以,你要将所看见的一切——现在和将来要发生的事都记录下来。 20 你所看见在我右手中的七颗星和七个金灯台的奥秘是,七颗星代表七间教会的天使[d],七个灯台代表七间教会。

Footnotes

  1. 1:4-5 七灵”指的就是圣灵,数字七代表完全,不是说有七个灵。
  2. 1:6 成为祭司的国度”或译“成为国度,做祭司”。
  3. 1:8 阿拉法”和“俄梅加”分别是希腊文第一个和最后一个字母,故此句意即“我是始,我是终”。
  4. 1:20 天使”或译“信使”或“使者”,下同,可能指教会的守护天使,或者是教会的领袖。

Prologue

Chapter 1

The Revelation or Apocalypse of Jesus Christ.[a] The revelation of Jesus Christ, which God entrusted to him so that he might show his servants what must soon take place. He made it known by sending his angel to his servant John, who has borne witness to the word of God and to the testimony of Jesus Christ by reporting everything that he has seen.

Blessed[b] is the one who reads the words of this prophecy, and blessed are those who keep what is written in it, for the appointed time is near.

He Is, He Was, and He Will Return.[c] John, to the seven Churches[d] in Asia: grace to you and peace from him who is, who was, and who is to come, and from the seven spirits before his throne, and from Jesus Christ, the faithful witness,[e] the firstborn from the dead and the ruler of the kings of the earth. He loves us and has washed away our sins with his blood and made us to be a kingdom and priests to serve his God and Father—to him be glory and power forever and ever. Amen.[f]

Behold, he is coming with the clouds;
    every eye will see him,
    even those who pierced him.
All the peoples of the earth will mourn him.
    So shall it be. Amen.

“I am the Alpha and the Omega,” says the Lord God, “the one who is, and who was, and who is to come, the Almighty.”

“I Am the First and the Last.”[g] I, John—your brother and partner in the suffering and the kingdom and the patient endurance that are ours in Jesus—was on the island of Patmos[h] because I had proclaimed the word of God and given testimony to Jesus. 10 On the Lord’s day, I was caught up in the spirit,[i] and I heard behind me a loud voice, like the sound of a trumpet, 11 that said, “Write down on a scroll[j] what you see and send it to the seven Churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.

12 Then I turned to see whose voice it was that had spoken to me, and when I turned I beheld seven gold lampstands. 13 [k]And in the midst of the lampstands I saw one like a son of man,[l] dressed in a robe that reached down to his feet and with a golden breastplate around his chest. 14 His head and his hair were white with the whiteness of wool, like snow, and his eyes were like a burning flame. 15 His feet were like burnished bronze refined in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars. From his mouth there protruded a sharp, two-edged sword, and his face shone like the sun in all its brilliance.

17 When I saw him, I fell at his feet as though dead, but he laid his right hand on me and said, “Do not be afraid. I am the First and the Last. I am the Living One. 18 I was dead, but now I am alive forevermore, and I hold the keys to death and the netherworld.

19 “Now write down what you have seen, what is happening now, and what will take place afterward. 20 The mystery of the seven stars that you saw in my right hand, and of the seven gold lampstands, is this: the seven stars are the angels of the seven Churches, and the seven lampstands are the seven Churches themselves.

Footnotes

  1. Revelation 1:1 Christians are living in the last period of history. They are facing difficult times, and God’s plan is questioned. More than ever, faithfulness to his plan is required. Here then is a vision of faith concerning what is happening. The one who attests to it, in the Name of Christ, is prepared to give testimony for it even by shedding his blood.
  2. Revelation 1:3 Blessed: this is the first of seven beatitudes that appear in the book (see Rev 14:13; 16:15; 19:9; 20:6; 22:7; 22:14). The word “blessed” is more all-encompassing than “happy”; it indicates the favorable conditions in which God has placed a person (see Ps 1:1; Mt 5:3). Prophecy: i.e., any word from God, whether it foretells the future, commands, instructs, or sets forth history.
  3. Revelation 1:4 The greeting and the address introduce the work as a letter. [He] who is: this is how God revealed himself to Moses at the burning bush (Ex 3:14); this time, the divine name embraces the past, present, and future of humankind and is turned to the future, to the immediate fulfillment of all things: God, he who is to come. God is also described with the first and last letters of the Greek alphabet, Alpha and . . . Omega; he is the Beginning and the End, the origin and the completion (a proper name of God according to Isa 44:6; 48:12). In addition, he is the master of all historical events, including the present ones, which, according to the author, are decisive. And Christ will appear in all the glory of his Resurrection and in the grandeur of the work accomplished to save humankind, comprising the body of the Church (see 1 Pet 2:5, 9), in the imminence of his coming to judge the world.
    In order to speak of him, the author here multiplies Biblical reminiscences (Ex 19:6; Ps 89:28, 38; Isa 55:3). The seven spirits before the throne (v. 4) represent the Holy Spirit in the many ways that the Spirit manifests himself in the world (e.g., Isa 11:2, 5).
  4. Revelation 1:4 Seven Churches: the Churches (named in v. 11) formed a circle in the province of Asia and were separated from one another by some fifty miles.
  5. Revelation 1:5 Faithful witness: the Messiah is the witness to the promise the Lord made to David (2 Sam 7:1; Ps 89; Isa 55:3-4; Zec 12:8) in his person as well as in his work. He also fulfills this promise and is thus the efficacious Word, God’s Yes (see Rev 3:14; 19:11, 13; 2 Cor 1:20). He is the heir of David (see Rev 5:5; 22:16) but also the firstborn from the dead because of his Resurrection (see Col 1:18) who will rule the universe after his enemies have been overcome (see Rev 19:6; Dan 7:14).
  6. Revelation 1:6 Those who follow Christ will be part of a kingdom, because they will rule over all the nations (see Isa 54:11-17; Dan 7:22, 27; Zec 12:1-3; see Rev 2:26; 5:10; 20:6; 22:5). They will also be priests because like Jesus the Priest they offer up the sacrifice of their own lives as a burnt offering of love.
  7. Revelation 1:9 The author describes himself as a Christian who has been exiled to a little island that lay off the coast of Miletus and Ephesus and was known as a prison island. Before his eyes the risen Christ appears. The majestic description derives its images from the portrait of the Son of Man in chs. 7 and 10 of the Book of Daniel. The description of his stance and clothing suggests majesty and power; this being who is master of life possesses the secret of all things and holds even the realm of death subject to him (v. 18).
    The netherworld, or the lower world (Hebrew: Sheol; not to be confused with hell, the place of eternal damnation), is a localization of the realm of death, where, it is imagined, the dead dwell, deprived of the ability to perform any existential act. Another term for it is Hades. Christ has the power to release souls from the netherworld (see Jn 5:26-28).
    The very figure of Christ shows the judgment to be imminent. But he is also present in the life of the Churches, and the author lists seven of them (seven is the number symbolizing universality).
    The text speaks of the angels of the Churches; according to the religious vision of the world at that time, some heavenly representatives presided over the destinies of cities, peoples, and Churches. The seer might be speaking of the earthly persons in charge of the Churches. However, the Churches are also in the power of Christ and under his protection.
    What is happening now, and what will take place afterward (v. 19): these words anticipate the two main parts of the work.
  8. Revelation 1:9 Patmos: a small island in the Aegean Sea about 50 miles from Ephesus. According to the third-century Church historian Eusebius, John the Apostle was released from Patmos under the emperor Nerva (A.D. 96–98).
  9. Revelation 1:10 In the spirit: i.e., in a state of spiritual ecstasy (see also Rev 4:2; 17:3; and 21:10). The Lord’s day: Sunday. In the Old Testament the expression “Day of the Lord” signifies some special intervention of God in history. For Christians, the eschatological age is the last times that have begun with the Resurrection of Christ; to celebrate the Lord’s day means therefore to commemorate his Paschal victory and to hasten his return (see Acts 20:7; 1 Cor 11:26; 2 Pet 3:12; see also the present-day liturgical acclamations after the consecration of the Eucharist).
  10. Revelation 1:11 Scroll: pieces of papyrus or parchment sewn together and rolled up. The book form came into use some time in the second century.
  11. Revelation 1:13 Jesus appears in garments that are priestly (the habit or long tunic) and royal (the golden breastplate). The white hair is a symbol of eternity; the flaming eyes signify omniscience, and the bronze feet, immutability. He is also a Judge, prepared to sentence those who are unfaithful (see Rev 2:16; 19:15; Isa 49:2; Eph 6:17; Heb 4:12). One or other of his attributes as Judge is used by the author at the beginning of each of the seven letters to indicate the circumstances of the Church addressed.
  12. Revelation 1:13 Son of man: see note on Mt 8:20.

Révélation de Jésus Christ, que Dieu lui a donnée pour montrer à ses serviteurs les choses qui doivent arriver bientôt, et qu'il a fait connaître, par l'envoi de son ange, à son serviteur Jean,

lequel a attesté la parole de Dieu et le témoignage de Jésus Christ, tout ce qu'il a vu.

Heureux celui qui lit et ceux qui entendent les paroles de la prophétie, et qui gardent les choses qui y sont écrites! Car le temps est proche.

Jean aux sept Églises qui sont en Asie: que la grâce et la paix vous soient données de la part de celui qui est, qui était, et qui vient, et de la part des sept esprits qui sont devant son trône,

et de la part de Jésus Christ, le témoin fidèle, le premier-né des morts, et le prince des rois de la terre! A celui qui nous aime, qui nous a délivrés de nos péchés par son sang,

et qui a fait de nous un royaume, des sacrificateurs pour Dieu son Père, à lui soient la gloire et la puissance, aux siècles des siècles! Amen!

Voici, il vient avec les nuées. Et tout oeil le verra, même ceux qui l'ont percé; et toutes les tribus de la terre se lamenteront à cause de lui. Oui. Amen!

Je suis l'alpha et l'oméga, dit le Seigneur Dieu, celui qui est, qui était, et qui vient, le Tout Puissant.

Moi Jean, votre frère, et qui ai part avec vous à la tribulation et au royaume et à la persévérance en Jésus, j'étais dans l'île appelée Patmos, à cause de la parole de Dieu et du témoignage de Jésus.

10 Je fus ravi en esprit au jour du Seigneur, et j'entendis derrière moi une voix forte, comme le son d'une trompette,

11 qui disait: Ce que tu vois, écris-le dans un livre, et envoie-le aux sept Églises, à Éphèse, à Smyrne, à Pergame, à Thyatire, à Sardes, à Philadelphie, et à Laodicée.

12 Je me retournai pour connaître quelle était la voix qui me parlait. Et, après m'être retourné, je vis sept chandeliers d'or,

13 et, au milieu des sept chandeliers, quelqu'un qui ressemblait à un fils d'homme, vêtu d'une longue robe, et ayant une ceinture d'or sur la poitrine.

14 Sa tête et ses cheveux étaient blancs comme de la laine blanche, comme de la neige; ses yeux étaient comme une flamme de feu;

15 ses pieds étaient semblables à de l'airain ardent, comme s'il eût été embrasé dans une fournaise; et sa voix était comme le bruit de grandes eaux.

16 Il avait dans sa main droite sept étoiles. De sa bouche sortait une épée aiguë, à deux tranchants; et son visage était comme le soleil lorsqu'il brille dans sa force.

17 Quand je le vis, je tombai à ses pieds comme mort. Il posa sur moi sa main droite en disant: Ne crains point!

18 Je suis le premier et le dernier, et le vivant. J'étais mort; et voici, je suis vivant aux siècles des siècles. Je tiens les clefs de la mort et du séjour des morts.

19 Écris donc les choses que tu as vues, et celles qui sont, et celles qui doivent arriver après elles,

20 le mystère des sept étoiles que tu as vues dans ma main droite, et des sept chandeliers d'or. Les sept étoiles sont les anges des sept Églises, et les sept chandeliers sont les sept Églises.

The revelation[a] of [b] Jesus Christ, which God gave Him to show His slaves the things which must take-place quickly, and He signified[c], having sent-forth through His angel to His slave John, who testified-to the word of God and[d] the testimony of Jesus Christ— to all that he saw. Blessed is the one reading[e], and the ones hearing the words of this prophecy and keeping the things having been written in it, for the time is near.

John, to the seven churches in Asia: Grace to you and peace from the One Who is and Who was and Who is coming, and from the seven Spirits[f] that are before His throne, and from Jesus Christ— the Faithful Witness, the Firstborn of the dead, and the Ruler of the kings of the earth.

To the One loving us and having released[g] us from our sins by His blood— and He made us a kingdom, priests to His God and Father— to Him be the glory and the dominion forever and ever, amen. Behold, He is coming with the clouds, and every eye will see Him— even they who pierced Him. And all the tribes of the earth[h] will beat-their-breasts over Him. Yes! Amen!

I am the Alpha and the Omega”, says the Lord God, “the One Who is and Who was and Who is coming, the Almighty”.

I, John, Heard a Voice Say, Write What You See And Send It To The Seven Churches

I, John, your brother and co-partner in the affliction and kingdom and endurance in[i] Jesus, came-to-be on the island being called Patmos because of the word of God and[j] the testimony of Jesus. 10 I came-to-be in the Spirit[k] on the Lord’s day, and I heard behind me a loud voice like [the sound] of a trumpet, 11 saying “Write in a book what you see, and send it to the seven churches— to Ephesus, and to Smyrna, and to Pergamum, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea”. 12 And I turned to see the voice which was speaking with me.

I Saw One Like a Son of Man Amidst Seven Lampstands, Which Are Seven Churches

And having turned, I saw seven golden lampstands. 13 And in the midst of the lampstands I saw One resembling[l] a son[m] of man having been dressed-in a robe reaching-to-the-feet, and having been girded-with a golden belt at the breasts. 14 And His head and hair were white like white wool, like snow. And His eyes were like a flame of fire. 15 And His feet were resembling brass[n], like something having been refined[o] in a furnace. And His voice was like the sound of many waters. 16 And He was holding seven stars in His right hand. And a sharp double-edged sword was coming-out of His mouth. And His face[p] was like the sun shines in its power. 17 And when I saw Him, I fell at His feet as-though dead. And He placed His right hand upon me, saying “Do not be fearing. I am the First and the Last, 18 and the One living. And I became dead, and behold— I am living forever and ever. And I have the keys of death and Hades. 19 Therefore write the things which you saw, and[q] the things which are, and the things which are destined[r] to take place after these things. 20 As to the mystery of the seven stars which you saw upon My right hand and the seven golden lampstands— the seven stars are angels[s] of the seven churches, and the seven lampstands are seven churches.

Footnotes

  1. Revelation 1:1 Or, disclosure, unveiling.
  2. Revelation 1:1 That is, given by; or, about.
  3. Revelation 1:1 Or, showed by signs.
  4. Revelation 1:2 Or, even.
  5. Revelation 1:3 That is, publicly.
  6. Revelation 1:4 That is, the sevenfold fullness of the Holy Spirit; or, spirits, meaning angels.
  7. Revelation 1:5 Or, freed.
  8. Revelation 1:7 Or, land.
  9. Revelation 1:9 That is, in connection with.
  10. Revelation 1:9 Or, even.
  11. Revelation 1:10 That is, under the Spirit’s power. Or, in the spirit; that is, in a trance, outside the body.
  12. Revelation 1:13 Or, like, similar to.
  13. Revelation 1:13 That is, a human, as this phrase is used in Dan 7:13. Or, the Son of Man, the person to whom this phrase refers in Dan 7:13.
  14. Revelation 1:15 Or, metal.
  15. Revelation 1:15 Or, made fiery-hot.
  16. Revelation 1:16 Or, outward appearance.
  17. Revelation 1:19 Or, even.
  18. Revelation 1:19 Or, going-to.
  19. Revelation 1:20 Or, messengers.