创世记 29
Chinese Contemporary Bible (Simplified)
雅各到达舅父家
29 雅各继续前行，来到东方人住的地方， 2 看见田间有一口井，有三群羊卧在井边，因为当地人用那口井的水饮羊。井口盖着一块大石头。 3 羊群聚集在井旁的时候，牧人就把石头挪开饮羊，随后再把石头挪回原处。
4 雅各问牧人：“弟兄们，你们是从哪里来的？”他们说：“我们是从哈兰来的。” 5 雅各问道：“你们认识拿鹤的孙子拉班吗？”他们说：“我们认识。” 6 雅各又问：“他好吗？”他们回答说：“很好。你看，他的女儿拉结带着羊群来了。” 7 雅各对他们说：“太阳还高，不到把羊关起来的时候，你们饮了羊，再放它们去吃草吧！” 8 他们说：“不行，要等所有的羊群到齐，有人挪开井口的石头后，才能饮羊。”
9 他们还在说话的时候，拉结就带着她父亲的羊群来到井边，她是个牧羊女。 10 雅各看见表妹拉结和舅父拉班的羊群来了，就上前把井口的石头挪开，饮他舅父的羊。 11 他亲吻拉结，并放声大哭。 12 雅各告诉拉结自己是她父亲的外甥，是利百加的儿子。拉结便跑去告诉她父亲。
13 拉班听见外甥雅各来了，就跑去迎接他，拥抱他，亲吻他，然后把他接到自己家里。雅各把事情的经过告诉他。 14 拉班高兴地说：“你真是我的骨肉之亲啊！”雅各在拉班家里住了一个月。
雅各娶妻
15 一天，拉班对他说：“虽然我们是亲戚，也不能让你白白地替我工作。告诉我，你希望得到什么报酬？” 16 拉班有两个女儿，大的叫利亚，小的叫拉结。 17 利亚两眼无神[a]，而拉结长得美丽出众。 18 雅各爱上了拉结，于是对拉班说：“我愿意为你工作七年，请你把拉结许配给我。” 19 拉班说：“把她嫁给你比嫁给外人好，你就留下来吧！” 20 雅各为了拉结给拉班工作了七年。因为他深爱拉结，所以这七年在他眼中就像短短的几天。
21 一天，雅各对拉班说：“期限已经满了，现在请把我妻子给我，我好和她同房。” 22 于是，拉班就摆设宴席款待当地的人。 23 到了晚上，拉班却把女儿利亚送给雅各，雅各和她同房。 24 拉班又把自己的婢女悉帕送给女儿利亚做婢女。
25 第二天早上，雅各才发现娶的是利亚，就对拉班说：“你对我做的是什么事啊！我服侍你不就是为了拉结吗？你为什么骗我？” 26 拉班说：“依照本地的习俗，妹妹不能比姐姐先出嫁。 27 等这七天的婚期过了，我就把拉结也许配给你，你再替我工作七年。”
28 雅各同意了。过了七天，拉班把女儿拉结嫁给雅各， 29 又把自己的婢女辟拉送给拉结。 30 雅各也和拉结同房，他深爱拉结，胜过爱利亚。他又替拉班工作了七年。
雅各的儿女
31 耶和华看见利亚失宠，就使利亚生育，但拉结却不生育。 32 利亚怀孕生了一个儿子，给孩子取名叫吕便[b]。她说：“耶和华看见了我的痛苦，现在我丈夫一定会爱我。” 33 她又怀孕生了一个儿子，就说：“耶和华听见了我丈夫不爱我，所以又给我这个儿子。”于是，她给孩子取名叫西缅[c]。 34 她又再度怀孕，生了一个儿子，就说：“这次我丈夫一定会依恋我，因为我给他生了三个儿子。”于是，他给孩子取名叫利未[d]。 35 后来，利亚再次怀孕，生了一个儿子，她说：“这次我要赞美耶和华！”于是，她给孩子取名叫犹大[e]。之后，利亚停止了生育。
Genesis 29
New American Bible (Revised Edition)
Chapter 29
Arrival in Haran.[a] 1 (A)After Jacob resumed his journey, he came to the land of the Kedemites. 2 Looking about, he saw a well in the open country, with three flocks of sheep huddled near it, for flocks were watered from that well. A large stone covered the mouth of the well.(B) 3 When all the shepherds were assembled there they would roll the stone away from the mouth of the well and water the sheep. Then they would put the stone back again in its place over the mouth of the well.
4 Jacob said to them, “My brothers, where are you from?” “We are from Haran,” they replied. 5 Then he asked them, “Do you know Laban, son of Nahor?” “We do,” they answered.(C) 6 He inquired further, “Is he well?” “He is,” they answered; “and here comes his daughter Rachel with the sheep.” 7 Then he said: “There is still much daylight left; it is hardly the time to bring the animals home. Water the sheep, and then continue pasturing them.” 8 They replied, “We cannot until all the shepherds are here to roll the stone away from the mouth of the well; then can we water the flocks.”
9 While he was still talking with them, Rachel arrived with her father’s sheep, for she was the one who tended them. 10 As soon as Jacob saw Rachel, the daughter of his mother’s brother Laban, and the sheep of Laban, he went up, rolled the stone away from the mouth of the well, and watered Laban’s sheep. 11 Then Jacob kissed Rachel and wept aloud. 12 Jacob told Rachel that he was her father’s relative, Rebekah’s son. So she ran to tell her father. 13 When Laban heard the news about Jacob, his sister’s son, he ran to meet him. After embracing and kissing him, he brought him to his house. Jacob then repeated to Laban all these things, 14 and Laban said to him, “You are indeed my bone and my flesh.”[b]
Marriage to Leah and Rachel. After Jacob had stayed with him a full month, 15 [c]Laban said to him: “Should you serve me for nothing just because you are a relative of mine? Tell me what your wages should be.” 16 Now Laban had two daughters; the older was called Leah, the younger Rachel. 17 Leah had dull eyes,[d] but Rachel was shapely and beautiful. 18 Because Jacob loved Rachel, he answered, “I will serve you seven years for your younger daughter Rachel.”[e] 19 Laban replied, “It is better to give her to you than to another man. Stay with me.” 20 So Jacob served seven years for Rachel, yet they seemed to him like a few days because of his love for her.(D)
21 Then Jacob said to Laban, “Give me my wife, that I may consummate my marriage with her, for my term is now completed.” 22 So Laban invited all the local inhabitants and gave a banquet. 23 At nightfall he took his daughter Leah and brought her to Jacob, and he consummated the marriage with her. 24 Laban assigned his maidservant Zilpah to his daughter Leah as her maidservant. 25 In the morning, there was Leah! So Jacob said to Laban: “How could you do this to me! Was it not for Rachel that I served you? Why did you deceive me?” 26 Laban replied, “It is not the custom in our country to give the younger daughter before the firstborn. 27 Finish the bridal week[f] for this one, and then the other will also be given to you in return for another seven years of service with me.”(E)
28 Jacob did so. He finished the bridal week for the one, and then Laban gave him his daughter Rachel as a wife. 29 Laban assigned his maidservant Bilhah to his daughter Rachel as her maidservant. 30 Jacob then consummated his marriage with Rachel also, and he loved her more than Leah. Thus he served Laban another seven years.(F)
Jacob’s Children.[g] 31 When the Lord saw that Leah was unloved, he made her fruitful, while Rachel was barren. 32 Leah conceived and bore a son, and she named him Reuben;[h] for she said, “It means, ‘The Lord saw my misery; surely now my husband will love me.’”(G) 33 She conceived again and bore a son, and said, “It means, ‘The Lord heard that I was unloved,’ and therefore he has given me this one also”; so she named him Simeon.[i] 34 Again she conceived and bore a son, and she said, “Now at last my husband will become attached to me, since I have now borne him three sons”; that is why she named him Levi.[j] 35 Once more she conceived and bore a son, and she said, “This time I will give thanks to the Lord”; therefore she named him Judah.[k] Then she stopped bearing children.(H)
Footnotes
- 29:1–14
Jacob’s arrival in Haran. The sight of Rachel inspires Jacob to the superhuman feat of rolling back the enormous stone by himself. The scene evokes the meeting of Abraham’s steward and Jacob’s mother Rebekah at a well (24:11–27).
The verse begins the story of Jacob’s time in Mesopotamia (29:1–31:54), which is framed on either side by Jacob’s time in Canaan, 25:19–28:22 and 32:1–36:43. In these chapters, Jacob suffers Laban’s duplicity as Esau had to suffer his, though eventually Jacob outwits Laban and leaves Mesopotamia a wealthy man. An elaborate chiastic (or envelope) structure shapes the diverse material: (A) Jacob’s arrival in Haran in 29:1–4; (B) contract with Laban in 29:15–20; (C) Laban’s deception of Jacob in 29:21–30; (D) the center, the birth of Jacob’s children in 29:31–30:24; (C′) Jacob’s deception of Laban in 30:25–43; (B′) dispute with Laban in 31:17–42; (A′) departure from Laban in 31:43–54. As the chiasm reverses, so do the fortunes of Laban and Jacob. Kedemites: see note on 25:6.
- 29:14 Bone and…flesh: the Hebrew idiom for English “flesh and blood” (cf. 2:23; Jgs 9:2; 2 Sm 5:1 = 1 Chr 11:1).
- 29:15–30 Laban’s deception and Jacob’s marriages. There are many ironies in the passage. Jacob’s protest to Laban, “How could you do this to me?” echoes the question put to Abraham (20:9) and Isaac (26:10) when their deceptions about their wives were discovered. The major irony is that Jacob, the deceiver of his father and brother about the blessing (chap. 27), is deceived by his uncle (standing in for the father) about his wife.
- 29:17 Dull eyes: in the language of beauty used here, “dull” probably means lacking in the luster that was the sign of beautiful eyes, as in 1 Sm 16:12 and Sg 4:1.
- 29:18 Jacob offers to render service (Jos 15:16–17; 1 Sm 17:25; 18:17) to pay off the customary bridal price (Ex 22:15–16; Dt 22:29).
- 29:27 The bridal week: an ancient wedding lasted for seven days; cf. Jgs 14:12, 17.
- 29:31–30:24 The note of strife, first sounded between Jacob and Esau in chaps. 25–27, continues between the two wives, since Jacob loved Rachel more than Leah (29:30). Jacob’s neglect of Leah moves God to make her fruitful (29:31). Leah’s fertility provokes Rachel. Leah bears Jacob four sons (Reuben, Levi, Simeon, and Judah) and her maidservant Zilpah, two (Gad and Asher). Rachel’s maidservant Bilhah bears two (Dan and Naphtali). After the mandrakes (30:14–17), Leah bears Issachar and Zebulun and a daughter Dinah. Rachel then bears Joseph and, later in the land of Canaan, Benjamin (35:18).
- 29:32 Reuben: the literal meaning of the Hebrew name is disputed. One interpretation is re’u ben, “look, a son!”, but here in Genesis (as also with the names of all the other sons of Jacob), it is given a symbolic rather than an etymological interpretation. Name and person were regarded as closely interrelated. The symbolic interpretation of Reuben’s name, according to the Yahwist source, is based on the similar-sounding ra’a be‘onyi, “he saw my misery.” In the Elohist source, the name is explained by the similar-sounding ye’ehabani, “he will love me.”
- 29:33 Simeon: in popular etymology, related to shama‘, “he heard.”
- 29:34 Levi: related to yillaweh, “he will become attached.”
- 29:35 Judah: related to ’odeh, “I will give thanks, praise.”
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