造香坛的条例

30 “你要用皂荚木造一座烧香用的坛。 坛是四方形的,长宽各四十五厘米,高九十厘米,上面有突出的角状物,与坛连成一体。 坛顶、坛的四面和坛上的角状物要包上纯金,四周镶上金边。 要在坛两侧的金边下面安两个金环,使横杠穿过金环,以便抬香坛。 要用皂荚木造横杠,包上金。 要把香坛放在约柜前幔子的外面,对着约柜上的施恩座——就是我要跟你会面的地方。

“亚伦每天早上料理灯台的时候,要在这坛上烧芬芳的香。 黄昏点灯的时候,他也要在耶和华面前烧香,世世代代都要如此。 不可在这香坛上烧别的香料,不可用这坛来献燔祭或素祭,也不可在上面浇奠祭。 10 亚伦每年要在坛的角上行一次赎罪礼,用赎罪祭牲的血涂在坛角上,世代如此。这是耶和华至圣的坛。”

人丁的赎价

11 耶和华对摩西说: 12 “你统计以色列人口的时候,每一个被统计的男子都要缴付赎价给耶和华,赎回自己的性命,免得在统计人口期间发生灾祸。 13 凡被统计的人都要付六克银子,即十季拉,以圣所的秤为准,作为献给耶和华的礼物。 14 凡被统计的,年龄在二十岁以上的男子都要献此礼物给耶和华。 15 富有的不用多缴,贫穷的也不可少付,每个人都要付六克银子,作为献给耶和华的礼物,用来赎他们自己的性命。 16 要向以色列人收赎命的款项,供会幕使用,可以使以色列人在耶和华面前蒙眷顾,赎性命。”

洗濯盆

17 耶和华对摩西说: 18 “你用铜造一个洗濯盆和盆座,放在会幕和祭坛之间,盆里盛着水, 19 供亚伦父子们洗手洗脚, 20 他们进会幕或在坛上献火祭之前,一定要自洁才可以供职,免得死亡。 21 他们要洗手洗脚,免得死亡,这是亚伦和他的子孙世世代代都要守的条例。”

22 耶和华对摩西说: 23 “要以圣所的秤为准,用上等的香料,就是没药液六公斤、香肉桂和菖蒲各三公斤、 24 肉桂皮六公斤,再加上橄榄油四升, 25 按着调制香料的方法制作圣膏油。 26 要用这些膏油来抹会幕、约柜、 27 桌子和桌上所有的器具、灯台和灯台上的器具、香坛、 28 燔祭坛和坛上所有的器具、洗濯盆和盆座。 29 你要使这一切圣洁,成为至圣之物。凡碰到它们的都会圣洁。

30 “你也要用这种油来膏亚伦父子们,使他们分别出来,做圣洁的祭司事奉我。 31 你要把我的话告诉以色列百姓,‘我要世世代代以这油为圣膏油。 32 不要把这膏油用在普通人身上,也不可仿制,因为这是圣膏油,你们也要视之为圣物。 33 任何人若仿制或用这油抹祭司以外的人,要将他从民中铲除。’”

34 耶和华对摩西说:“要取各种芬芳的香料,就是苏合香、香螺、白松香和纯乳香,分量相同, 35 用调制香料的方法调制,加上盐,做成纯净圣洁的香。 36 你们要把一些香捣成极细的粉末,放在会幕内的约柜前面,就是我与你会面的地方,你们要视这香为至圣之物。 37 你们不可用同样的配方为自己做香,要视它为耶和华的圣物。 38 任何人若仿制这香,自己拿来私用[a],必从民中被铲除。”

Footnotes

  1. 30:38 私用”希伯来文是“闻这香味”。

Chapter 30

The Altar of Incense. “You shall build an altar upon which to burn incense. Make it of acacia wood, one cubit long and one cubit wide. It shall be square, and two cubits high; and its horns shall all be one piece with it. Cover its top, its sides, and its horns with pure gold, and make a gold molding around it. You shall also make two golden rings below its molding on its two sides. Place them on opposite sides. They shall be used to insert poles with which to carry it. You shall make the poles out of acacia wood and cover them with gold. And you shall place the altar in front of the veil that hides the Ark of Testimony, in front of the seat of atonement that is upon it, where I will meet you.

“Aaron shall burn fragrant incense upon the altar. He shall burn it each morning when he trims the lamps, and also in the evening when he refills the lamps. There shall be perpetual incense before the Lord throughout all your generations. Do not offer any unholy incense upon it, nor burnt offerings nor sacrifices nor libations. 10 Once a year Aaron shall perform an atonement ritual upon it, upon its horns. He shall make atonement upon it with the blood of your sin offering once a year throughout all your generations. It is something most holy to the Lord.”

11 The Temple Tax. The Lord spoke to Moses and said, 12 “When you take a census of the number of the children of Israel, each man will offer a ransom for his life to the Lord, when you number them, lest there be a plague among them when you number them. 13 Each person counted in the census will give half a shekel according to the measure of the shekel of the sanctuary (a shekel is twenty gerahs). The half shekel will be an offering to the Lord. 14 Everyone who is counted in the census, from twenty years old and up, will give the Lord’s offering. 15 The rich will not give more and the poor will not give less than half a shekel, when you give the Lord’s offering, in order to ransom your life. 16 You shall take the money of this ransom of the children of Israel and designate it for the needs of the meeting tent. It shall be a memorial before the Lord for the children of Israel, for the ransom of your lives.”

17 The Basin for Washing. The Lord said to Moses, 18 “You shall make a basin out of bronze, with a base of bronze, for ablutions. Place it between the meeting tent and the altar and fill it with water. 19 Aaron and his sons shall wash their hands and their feet in it.[a] 20 When they enter the meeting tent, they shall perform an ablution with water, lest they die. Thus, whenever they approach the altar to minister, to burn an offering unto the Lord with fire, 21 they shall wash their hands and their feet so that they might not die. This shall be a perpetual statute for him and his sons, for all their generations.”

22 The Anointing Oil. The Lord said to Moses, 23 “Take the finest spices: five hundred shekels of flowing myrrh, half that amount of sweet-smelling cinnamon, namely two hundred and fifty shekels of it, two hundred and fifty shekels of aromatic cane, 24 five hundred shekels of cassia, all according to the shekel of the sanctuary, and a hin of olive oil. 25 Make a holy anointing oil out of them using the craft of the perfumer who blends oils. It shall be a holy anointing oil. 26 With it you are to anoint the meeting tent, the Ark of Testimony, 27 the table and all its accessories, the lampstand and its accessories, the altar of incense, 28 the altar of burnt offerings and all of its accessories, and the basin and its base. 29 You shall consecrate these things, and they shall become most holy. Whatever touches them will be holy.

30 “You shall also anoint Aaron and his sons and consecrate them so that they may serve me as priests. 31 Say to the children of Israel: ‘This shall be my holy anointing oil for all your generations. 32 You shall not pour it out on anyone’s body, nor shall you make anything else like it. It is holy, and it shall be holy to you.’

33 “Anyone who makes anything like it, or who pours it on an outsider, shall be cut off from his people.”

34 The Incense. The Lord said to Moses, “Gather sweet spices, gum of stacte, onycha, resin of galbanum, equal measures of sweet spices and pure frankincense, 35 and make an incense using the skill of the perfumer. It is to be salted, pure and holy. 36 Beat some of it very fine and put it before the Testimony in the meeting tent where I shall meet with you. It shall be most holy to you.

37 “You shall not make for yourselves anything like this incense according to its composition. You shall consider it to be holy to the Lord. 38 Whoever makes anything like it to use for its sweet odor shall be cut off from his people.”

Footnotes

  1. Exodus 30:19 Cleansing before worship was so important that failure to be properly washed before entering the tent was tantamount to a death sentence for priests. We can take from this the necessity of preparing ourselves (i.e., confessing our sin), before we celebrate Eucharist. We do this as a community with the Penitential Act.