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拣选七人办理供给之事

那时,门徒增多,有说希腊话的犹太人向希伯来人发怨言,因为在天天的供给上忽略了他们的寡妇。 十二使徒叫众门徒来,对他们说:“我们撇下神的道去管理饭食,原是不合宜的。 所以弟兄们,当从你们中间选出七个有好名声、被圣灵充满、智慧充足的人,我们就派他们管理这事。 但我们要专心以祈祷、传道为事。” 大众都喜悦这话,就拣选了司提反,乃是大有信心、圣灵充满的人;又拣选腓利伯罗哥罗尼迦挪提门巴米拿,并进犹太教的安提阿尼哥拉 叫他们站在使徒面前,使徒祷告了,就按手在他们头上。

神的道兴旺起来,在耶路撒冷门徒数目加增的甚多,也有许多祭司信从了这道。

司提反满得智慧和圣灵的能力

司提反满得恩惠、能力,在民间行了大奇事和神迹。 当时有称“利百地拿”会堂的几个人,并有古利奈亚历山大基利家亚细亚各处会堂的几个人,都起来和司提反辩论。 10 司提反是以智慧和圣灵说话,众人抵挡不住。 11 就买出人来说:“我们听见他说谤讟摩西和神的话。”

被拿到公会

12 他们又耸动了百姓、长老并文士,就忽然来捉拿他,把他带到公会去, 13 设下假见证说:“这个人说话不住地糟践圣所和律法。 14 我们曾听见他说,这拿撒勒人耶稣要毁坏此地,也要改变摩西所交给我们的规条。” 15 在公会里坐着的人都定睛看他,见他的面貌好像天使的面貌。

Jerusalem, First Center of Diffusion[a]

Chapter 6

Institution of the Seven Deacons.[b] In those days, as the number of disciples grew, the Hellenists made a complaint against the Hebrews,[c] asserting that their own widows were being neglected in the daily distribution of food. And so the Twelve called together the entire community of disciples and said, “It is not right for us to neglect the word of God in order to wait on tables. Therefore, brethren, we direct you to select from among you seven[d] men of good reputation, men filled with the Spirit and with wisdom, to whom we may assign this task. We will then be able to devote ourselves to prayer and to the ministry of the word.”

The entire community found this proposal to be acceptable, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch who was a convert to Judaism. They then presented these men to the apostles, who prayed and laid hands on them.[e]

The word of God continued to spread ever more widely. The number of the disciples in Jerusalem increased greatly, and a large number of priests became obedient to the faith.

Accusation against Stephen.[f] Stephen, a man filled with grace and power, began to work great wonders and signs among the people. Then certain members of the so-called Synagogue of Freedmen, people from Cyrene and Alexandria, as well as others from Cilicia and Asia, came forward to debate with Stephen. 10 However, they were unable to refute him because of his wisdom and the Spirit who inspired his speech.

11 So they bribed some men to say, “We heard this Stephen speak blasphemous words against Moses and against God.” 12 After this, stirring up the people as well as the elders and the scribes, they seized Stephen, placed him under arrest, and brought him before the Sanhedrin.

13 Then they called forward false witnesses who claimed, “This man never stops speaking against this holy place and the Law. 14 For we have heard him assert that Jesus of Nazareth will destroy this place and change the traditions that Moses handed down to us.” 15 All those who sat in the Sanhedrin looked intently at Stephen, and his face appeared like the face of an angel.

Footnotes

  1. Acts 6:1 The community at Jerusalem lived in the impetus of the Resurrection and of the Spirit. It could not stay by itself and remain sheltered from the threats of religious authorities. Its energy made it go out into the world and tell the good news.
  2. Acts 6:1 The Church decides on the ministers needed in order to maintain her freedom to pray and preach. The “deacons,” all of whom have Greek names, are not limited to an economic function; we also see them in the service of the Gospel, as in the case of Stephen (Acts 6:8) and Philip (Acts 8:6; 21:8), who also baptizes (Acts 8:12-13). The laying on of hands is a sign of the official investiture of those who have been appointed by the choice of the assembly.
  3. Acts 6:1 Hellenists . . . Hebrews: although the Church at this time was composed of Jews, these were of two types: Hellenists and Hebrews. The Hellenists were Greek-speaking Jews born outside Palestine who followed a Grecian philosophy. Hebrews spoke Aramaic and followed Jewish customs.
  4. Acts 6:3 Twelve . . . seven: the Twelve are representative of the twelve tribes of Israel; the Seven represent the Gentiles dwelling in Canaan (see Acts 13:19; Deut 7:1).
  5. Acts 6:6 Laid hands on them: the Jewish practice of assigning someone for a task and calling down God’s blessing on that person to carry it out (Num 27:18, 23; Deut 34:9).
  6. Acts 6:8 The first Christian martyr has his gaze fixed on Christ in profound attachment to his person (Acts 7:55) and in an interior imitation of Christ’s suffering and death. Unlike the Passion of Jesus, however, that of Stephen is accompanied by a lengthy discourse that has as its basic theme God present in the midst of humanity in Jesus Christ. The lengthy interpretation of the history of Israel, made up of citations from the Old Testament, is less a demonstration than an indictment of a religion that is locked into its past.