Paul Appeals to Caesar

25 Now three days after Festus had arrived in (A)the province, he went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews (B)laid out their case against Paul, and they urged him, asking as a favor against Paul[a] that he summon him to Jerusalem—because (C)they were planning an ambush to kill him on the way. Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on (D)the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him (E)that they could not prove. Paul argued in his defense, “Neither (F)against (G)the law of the Jews, nor against the temple, nor (H)against Caesar have I committed any offense.” But Festus, (I)wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar's (J)tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. (K)I appeal to Caesar.” 12 Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

Paul Before Agrippa and Bernice

13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14 And as they stayed there many days, Festus laid Paul's case before the king, saying, (L)“There is a man left prisoner by Felix, 15 and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case (M)against him, asking for a sentence of condemnation against him. 16 (N)I answered them that it was not the custom of the Romans to give up anyone (O)before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17 (P)So when they came together here, I made no delay, but on the next day took my seat on (Q)the tribunal and ordered the man to be brought. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they (R)had certain points of dispute with him about their own religion and about (S)a certain Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I (T)asked whether he wanted to go to Jerusalem and be tried there regarding them. 21 But (U)when Paul had appealed to be kept in custody for the decision of (V)the emperor, I ordered him to be held until I could send him to Caesar.” 22 Then (W)Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”

23 So on the next day (X)Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom (Y)the whole Jewish people petitioned me, both in Jerusalem and here, (Z)shouting that he ought not to live any longer. 25 But I found that (AA)he had done nothing deserving death. And (AB)as he himself appealed to (AC)the emperor, I decided to go ahead and send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

Footnotes

  1. Acts 25:3 Greek him

Chapter 25

Paul’s Third Trial—before Festus.[a] Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem, where the chief priests and the leaders of the Jews informed him about Paul. They urged him as a favor to send for Paul to bring him to Jerusalem. They were going to kill him in an ambush along the way.

Festus replied that Paul was in custody in Caesarea, and that he himself would be returning there shortly. He said, “Let your authorities come down with me, and if this man has done something improper, they can bring a charge against him.”

After staying with them for eight to ten days, Festus went down to Caesarea. On the next day, he took his seat on the tribunal and ordered Paul to be summoned. When he appeared, the Jews who had come down from Jerusalem surrounded him, and they leveled many serious charges against him that they were unable to prove.

Paul said in his defense, “I have committed no offense against the Jewish Law, or against the temple, or against the Emperor.” Festus, anxious to ingratiate himself with the Jews, asked Paul, “Do you wish to go up to Jerusalem and stand trial there before me on these charges?”

10 Paul replied, “I am standing before the tribunal of Caesar, and this is where I should be tried. I have committed no crime against the Jews, as you yourself well know. 11 If I am guilty of any capital crime, I do not ask to be spared death. However, if there is no substance to the charges they are bringing against me, then no one has the right to turn me over to them. I appeal to Caesar.”[b] 12 Then, after Festus had conferred with his advisors, he said, “You have appealed to Caesar. To Caesar you shall go.”

13 Paul’s Fourth Trial—before Agrippa.[c] Some days later, King Agrippa and Bernice arrived in Caesarea to pay their respects to Festus. 14 Since they spent several days there, Festus raised the subject of Paul’s case before the king, saying, “There is a man here who was left in custody by Felix. 15 When I was in Jerusalem, the chief priests and the elders of the Jews brought charges against him and requested his condemnation. 16 I told them that it was not the custom of the Romans to hand over anyone before he had met his accusers face to face and had had an opportunity to defend himself against their charges.

17 “Therefore, when they had come here, I wasted no time; the very next day, I took my seat on the tribunal and ordered the man to be summoned. 18 When the accusers rose, they did not charge him with any of the crimes that I was expecting. 19 Instead, they had certain points of disagreement with him about their own religion and about someone named Jesus, a dead man who Paul asserted was alive.

20 “Since I did not feel qualified to deal with such questions, I asked him if he would be willing to go to Jerusalem to stand trial on these charges. 21 But Paul appealed to be held in custody for the Emperor’s decision, and I ordered him to be held until I could send him to Caesar.” 22 Agrippa said to Festus, “I would like to hear this man for myself.” He replied, “Tomorrow you will hear him.”

23 On the next day, Agrippa and Bernice arrived with great pomp and entered the audience hall, accompanied by officers of high rank and prominent men of the city. Festus ordered Paul to be brought in. 24 Then he said, “King Agrippa and all of you here present with us, you see this man about whom the entire Jewish community petitioned me, both in Jerusalem and here, shouting loudly that he should not be allowed to live any longer.

25 “I have found nothing deserving of death, but when he made his appeal to the Emperor, I decided to send him. 26 However, I have nothing definite about him to put in writing for our sovereign. Therefore, I have brought him before all of you, and especially before you, King Agrippa, so that after this examination I may have something to write. 27 For it seems senseless to me to send on a prisoner without indicating the charges against him.”

Footnotes

  1. Acts 25:1 The governors change, but at Jerusalem the Jewish authorities do not forget Paul. They seek once again to suppress the Apostle by a criminal act, but they appeal to the governor in vain. Since the dispute is religious in theme, why not entrust it to the jurisdiction of the Sanhedrin, while continuing the debates? Paul cannot consent to this for he realizes that he would never receive justice.
  2. Acts 25:11 A Roman citizen could not be transferred from one jurisdiction to another without his consent. Paul had an unassailable right to appeal to Caesar.
  3. Acts 25:13 Paul has already appeared in the presence of Drusilla (Acts 24:24); this time, he meets Agrippa and Bernice. The three children of Herod Agrippa I (Acts 12:1) have made his acquaintance. Bernice has also become famous because of her ties to Titus. The meeting takes place in a formal setting. The Roman governor probably thinks that his guests who are Jewish in origin can shed light on the dispute. Before giving a kind of curriculum of life, Paul places into evidence the Christian belief in the resurrection and shows Christianity as the fulfillment of the Jewish hope for the betterment of all human beings.
    We now read the third account of Paul’s conversion (see Acts 9:1-19; 22:1-21), which puts more emphasis on Paul’s mission being in accord with prophetic callings in the Old Testament. It is a splendid Christian biography of Paul, a vision of Christianity as the fulfillment of the destiny of Israel, and a profession of faith in the Resurrection of Jesus being for the salvation of all human beings.

Appeal to Caesar

25 Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. There the ruling kohanim and the leading Judeans brought charges against Paul. They were urging him, asking a favor—to have Paul sent to Jerusalem, planning an ambush to kill him on the road.

Festus then answered that Paul was being guarded at Caesarea, and that he himself was about to go there shortly. “So then,” he said, “let the prominent men among you go down with me; and if there is any wrong in the man, let them accuse him.”

After spending not more than eight to ten days with them, he went down to Caesarea. The next day, he sat on the judgment seat and ordered Paul to be brought in. When he arrived, the Judeans who had come down from Jerusalem stood around him, bringing against him many serious charges which they could not prove.

Paul said in his defense, “I have committed no offense against the Torah of the Jewish people, or against the Temple, or against Caesar.”

But Festus, wanting to do the Jewish leaders a favor, said to Paul, “Are you willing to go up to Jerusalem to be tried before me?”

10 But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Judeans, as you very well know. 11 If then I am in the wrong and have committed anything worthy of death, I do not seek to escape death. But if there is nothing to their charges, no one can turn me over to them. I appeal to Caesar!”

12 Then when Festus had consulted with the council, he responded, “You have appealed to Caesar—to Caesar you shall go!”

Festus Seeks Agrippa’s Counsel

13 Now after several days had passed, King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 While they were staying there several days, Festus laid Paul’s case before the king, saying, “There is a man left behind as a prisoner by Felix. 15 When I was in Jerusalem, the ruling kohanim and elders of the Judeans brought charges against him, asking for a judgment against him. 16 I answered them that it is not Roman practice to turn over anyone before the accused meets his accusers face to face and has an opportunity to make his defense concerning the charges. 17 So when they came together here, I did not delay, but on the next day sat on the judgment seat and ordered the man to be brought in. 18 When the accusers stood up, they were not bringing a charge of what crimes I suspected. 19 Instead, they had certain issues with him about their own religion and about a certain Yeshua, who had died, whom Paul claimed to be alive.

20 “Since I was at a loss as to how to investigate these matters, I asked whether he was willing to go to Jerusalem to be tried there in regard to them. 21 But when Paul appealed to be held in custody for the decision of His Majesty the Emperor, I ordered him to be held until I could send him to Caesar.”

22 Then Agrippa said to Festus, “I would like to hear the man myself.”

“Tomorrow,” he said, “you shall hear him.”

23 So on the next day, Agrippa and Bernice came with great pageantry. They entered the audience hall with the commanders and the most prominent men of the city. Then at the order of Festus, Paul was brought in.

24 Festus said, “King Agrippa and all present with us, you see this man about whom the whole Judean population petitioned me, both in Jerusalem and here, shouting out that he ought not live any longer. 25 But I found that he had done nothing deserving of death; and when he himself appealed to His Majesty the Emperor, I decided to send him. 26 Yet I have nothing specific to write to my lord about him. Therefore I have brought him before you—and especially before you, King Agrippa—so that after the investigation has taken place, I might have something to write. 27 For it seems illogical to me when sending a prisoner, not to report also the charges against him.”