保罗前往耶路撒冷

21 我们和众人道别之后,乘船直接驶往哥士,第二天到达罗底,从那里前往帕大喇, 在帕大喇遇到一艘开往腓尼基的船,就上了船。 塞浦路斯遥遥在望,船从该岛的南面绕过,一直驶向叙利亚。因为船要在泰尔卸货,我们就在那里上了岸, 找到当地的门徒后,便和他们同住了七天。他们受圣灵的感动力劝保罗不要去耶路撒冷。 时间到了,我们继续前行,众门徒和他们的妻子儿女送我们出城。大家跪在岸边祷告之后,彼此道别。 我们上了船,众人也回家去了。

我们从泰尔乘船抵达多利买,上岸探访那里的弟兄姊妹,和他们住了一天。 第二天我们离开那里,来到凯撒利亚,住在传道人腓利家里。他是当初选出的七位执事之一。 腓利有四个未出嫁的女儿,都能说预言。 10 过了几天,一个名叫亚迦布的先知从犹太下来。 11 他到了我们这里,拿保罗的腰带绑住自己的手脚,说:“圣灵说,‘耶路撒冷的犹太人也要这样捆绑这腰带的主人,把他交给外族人。’”

12 听到这话,我们和当地的信徒都苦劝保罗不要去耶路撒冷。 13 但保罗说:“你们为什么这样哭泣,令我心碎呢?我为主耶稣的名甘愿受捆绑,甚至死在耶路撒冷。”

14 我们知道再劝也无济于事,只好对他说:“愿主的旨意成就。”

15 过了几天,我们收拾行装启程上耶路撒冷。 16 有几个凯撒利亚的门徒和我们一起去,并带我们到一个信主已久的塞浦路斯人拿孙家里住宿。

保罗会见雅各和众长老

17 我们抵达耶路撒冷后,受到弟兄姊妹的热烈欢迎。 18 第二天,保罗和我们去见雅各,众长老都在那里。 19 保罗向大家问安之后,便一一述说上帝如何借着他传福音给外族人。 20 大家听了,都同声赞美上帝,又对保罗说:“弟兄,你知道数以万计的犹太人信了主,他们都严守律法。 21 他们听见有人说你教导住在外族人中的犹太人背弃摩西的律法,不替孩子行割礼,也不遵守犹太人的规矩。 22 他们一定会听到你来这里的消息,这该怎么办? 23 请你听我们的建议,这里有四位向上帝许过愿的弟兄, 24 你和他们一起去行洁净礼,并由你替他们付费,让他们可以剃头,好叫众人知道你严守律法,循规蹈矩,关于你的传闻都是假的。 25 至于那些外族信徒,我们已经写信吩咐他们,不可吃祭过偶像的食物,不可吃血和勒死的牲畜,不可淫乱。”

保罗被捕

26 于是,保罗和四位弟兄第二天行了洁净礼,然后上圣殿报告他们洁净期满的日子,好在期满后让祭司为他们每个人献祭物。 27 当七日的洁净期将满的时候,有些从亚细亚来的犹太人发现保罗在圣殿里,就煽动众人去抓他。 28 他们高喊:“以色列人快来帮忙!就是这人到处教唆人反对我们的民族、律法和圣殿。他还带希腊人进圣殿,玷污这圣地。” 29 这是因为他们在城里见过一个名叫特罗非摩的以弗所人和保罗在一起,以为保罗一定把他带进圣殿了。

30 消息一传开,全城轰动。众人冲进圣殿把保罗拉出来,随即关上殿门。 31 正当他们要杀保罗的时候,有人把耶路撒冷发生骚乱的消息报告给罗马军营的千夫长, 32 千夫长马上带着军兵和几个百夫长赶来了。众人一见千夫长和军队,便停止殴打保罗。 33 千夫长上前拿住保罗,命人用两条铁链把他锁起来,问他是什么人、做了什么事。 34 人群中有人这样喊,有人那样喊,情形混乱不堪,千夫长无法辨明真相,便命人将保罗带回军营。 35 保罗刚走上台阶,众人便凶猛地拥挤过来,士兵们只好把他举起来抬着走。 36 众人挤在后面喊着说:“杀掉他!”

保罗的申辩

37 士兵们抬着保罗来到军营门口,保罗问千夫长:“我可以和你讲几句话吗?”千夫长说:“你也懂希腊话吗? 38 不久前煽动叛乱、带着四千暴徒逃到旷野去的那个埃及人是你吗?” 39 保罗说:“我是犹太人,来自基利迦的大数,并非无名小城的人。请准许我向百姓讲几句话。” 40 千夫长答应了,保罗就站在台阶上向众人挥手示意,他们都安静下来,保罗用希伯来话对他们说:

21 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:

And finding a ship sailing over unto Phenicia, we went aboard, and set forth.

Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.

And when we had taken our leave one of another, we took ship; and they returned home again.

And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

And the same man had four daughters, virgins, which did prophesy.

10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.

11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

15 And after those days we took up our carriages, and went up to Jerusalem.

16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

17 And when we were come to Jerusalem, the brethren received us gladly.

18 And the day following Paul went in with us unto James; and all the elders were present.

19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.

23 Do therefore this that we say to thee: We have four men which have a vow on them;

24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.

33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

35 And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

36 For the multitude of the people followed after, crying, Away with him.

37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?

38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

On to Jerusalem

21 After we(A) had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. We found a ship crossing over to Phoenicia,(B) went on board and set sail. After sighting Cyprus and passing to the south of it, we sailed on to Syria.(C) We landed at Tyre, where our ship was to unload its cargo. We sought out the disciples(D) there and stayed with them seven days. Through the Spirit(E) they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray.(F) After saying goodbye to each other, we went aboard the ship, and they returned home.

We continued our voyage from Tyre(G) and landed at Ptolemais, where we greeted the brothers and sisters(H) and stayed with them for a day. Leaving the next day, we reached Caesarea(I) and stayed at the house of Philip(J) the evangelist,(K) one of the Seven. He had four unmarried daughters who prophesied.(L)

10 After we had been there a number of days, a prophet named Agabus(M) came down from Judea. 11 Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says,(N) ‘In this way the Jewish leaders in Jerusalem will bind(O) the owner of this belt and will hand him over to the Gentiles.’”(P)

12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die(Q) in Jerusalem for the name of the Lord Jesus.”(R) 14 When he would not be dissuaded, we gave up(S) and said, “The Lord’s will be done.”(T)

15 After this, we started on our way up to Jerusalem.(U) 16 Some of the disciples from Caesarea(V) accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus(W) and one of the early disciples.

Paul’s Arrival at Jerusalem

17 When we arrived at Jerusalem, the brothers and sisters(X) received us warmly.(Y) 18 The next day Paul and the rest of us went to see James,(Z) and all the elders(AA) were present. 19 Paul greeted them and reported in detail what God had done among the Gentiles(AB) through his ministry.(AC)

20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous(AD) for the law.(AE) 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses,(AF) telling them not to circumcise their children(AG) or live according to our customs.(AH) 22 What shall we do? They will certainly hear that you have come, 23 so do what we tell you. There are four men with us who have made a vow.(AI) 24 Take these men, join in their purification rites(AJ) and pay their expenses, so that they can have their heads shaved.(AK) Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”(AL)

26 The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.(AM)

Paul Arrested

27 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,(AN) 28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”(AO) 29 (They had previously seen Trophimus(AP) the Ephesian(AQ) in the city with Paul and assumed that Paul had brought him into the temple.)

30 The whole city was aroused, and the people came running from all directions. Seizing Paul,(AR) they dragged him(AS) from the temple, and immediately the gates were shut. 31 While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32 He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.(AT)

33 The commander came up and arrested him and ordered him to be bound(AU) with two(AV) chains.(AW) Then he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another,(AX) and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks.(AY) 35 When Paul reached the steps,(AZ) the violence of the mob was so great he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Get rid of him!”(BA)

Paul Speaks to the Crowd(BB)

37 As the soldiers were about to take Paul into the barracks,(BC) he asked the commander, “May I say something to you?”

“Do you speak Greek?” he replied. 38 “Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness(BD) some time ago?”(BE)

39 Paul answered, “I am a Jew, from Tarsus(BF) in Cilicia,(BG) a citizen of no ordinary city. Please let me speak to the people.”

40 After receiving the commander’s permission, Paul stood on the steps and motioned(BH) to the crowd. When they were all silent, he said to them in Aramaic[a]:(BI)

Footnotes

  1. Acts 21:40 Or possibly Hebrew; also in 22:2

Paul Goes to Jerusalem

21 And when (A)we had parted from them and set sail, we (B)came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.[a] And having found a ship crossing to Phoenicia, we went aboard and set sail. When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. And having sought out the disciples, we stayed there for seven days. And (C)through the Spirit they were telling Paul not to go on to Jerusalem. When our days there were ended, we departed and went on our journey, and they all, with wives and children, (D)accompanied us until we were outside the city. And (E)kneeling down on the beach, we prayed and said farewell to one another. Then we went on board the ship, and they returned home.

When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted (F)the brothers[b] and stayed with them for one day. On the next day we departed and came to Caesarea, and we entered the house of (G)Philip (H)the evangelist, who was one of the seven, and stayed with him. He had four unmarried daughters, (I)who prophesied. 10 While we were staying for many days, a prophet named (J)Agabus came down from Judea. 11 And coming to us, he (K)took Paul's belt and bound his own feet and hands and said, (L)“Thus says the Holy Spirit, (M)‘This is how the Jews[c] at Jerusalem will bind the man who owns this belt and (N)deliver him into the hands of the Gentiles.’” 12 When we heard this, we and the people there (O)urged him not to go up to Jerusalem. 13 Then Paul answered, (P)“What are you doing, weeping and breaking my heart? For (Q)I am ready not only to be imprisoned but even to die in Jerusalem (R)for the name of the Lord Jesus.” 14 And since he would not be persuaded, (S)we ceased and said, (T)“Let the will of the Lord be done.”

15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.

Paul Visits James

17 When we had come to Jerusalem, (U)the brothers received us gladly. 18 On the following day Paul went in with us to (V)James, and all (W)the elders were present. 19 After greeting them, (X)he related one by one (Y)the things that God had done among the Gentiles through his (Z)ministry. 20 And when they heard it, they (AA)glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all (AB)zealous for the law, 21 and they have been told about you that you teach all (AC)the Jews who are among the Gentiles to forsake Moses, (AD)telling them (AE)not to circumcise their children or (AF)walk according to (AG)our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men (AH)who are under a vow; 24 take these men and (AI)purify yourself along with them and pay their expenses, (AJ)so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, (AK)we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,[d] and from sexual immorality.” 26 Then Paul took the men, and the next day (AL)he purified himself along with them and (AM)went into the temple, giving notice when the days of purification would be fulfilled and (AN)the offering presented for each one of them.

Paul Arrested in the Temple

27 When (AO)the seven days were almost completed, (AP)the Jews from Asia, (AQ)seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who (AR)is teaching everyone everywhere against the people and (AS)the law and (AT)this place. Moreover, he even brought Greeks into the temple and (AU)has defiled (AV)this holy place.” 29 For they had previously seen (AW)Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and (AX)dragged him out of the temple, and at once the gates were shut. 31 (AY)And as they were seeking to kill him, word came to the tribune of (AZ)the cohort that all Jerusalem was in confusion. 32 (BA)He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him (BB)to be bound (BC)with two chains. He inquired who he was and what he had done. 34 (BD)Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into (BE)the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, (BF)“Away with him!”

Paul Speaks to the People

37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not (BG)the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out (BH)into the wilderness?” 39 Paul replied, (BI)“I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, (BJ)motioned with his hand to the people. And when there was a great hush, he addressed them in (BK)the Hebrew language,[e] saying:

Footnotes

  1. Acts 21:1 Some manuscripts add and Myra
  2. Acts 21:7 Or brothers and sisters; also verse 17
  3. Acts 21:11 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  4. Acts 21:25 Some manuscripts omit and from what has been strangled
  5. Acts 21:40 Or the Hebrew dialect (probably Aramaic)

From Jerusalem to Rome[a]

Chapter 21

Last Journey to Jerusalem[b]

Arrival at Tyre. When we[c] had finally torn ourselves away from them and set sail, we traveled directly to Cos, and the next day to Rhodes, and from there to Patara. There, we found a ship bound for Phoenicia, so we went on board and set sail. After sighting Cyprus, we passed by it on our left and sailed to Syria, landing at Tyre where the ship was to unload her cargo.

We sought out the disciples there and stayed with them for seven days. Through the Spirit, they advised Paul to abandon his plans to move on to Jerusalem. However, when our time with them was ended, we left and continued on our journey. All of them, including women and children, escorted us outside the city. Kneeling down on the beach, we prayed and then bid farewell to one another. Afterward, we boarded the ship and they returned home.

Arrival at Ptolemais and Caesarea. We finished our voyage from Tyre and arrived at Ptolemais, where we greeted the brethren and stayed with them for one day. On the next day, we left and came to Caesarea, where we went to the house of Philip the evangelist, who was one of the Seven,[d] and stayed with him. He had four unmarried daughters who possessed the gift of prophecy.

10 After we had been there for several days, a prophet named Agabus arrived from Judea. 11 He came up to us, took Paul’s belt, bound his own feet and hands with it, and said, “Thus says the Holy Spirit: ‘In this way the Jews in Jerusalem will bind the owner of this belt, and they will hand him over to the Gentiles.’ ”

12 When we heard this, we joined with the people who lived there in begging Paul not to go up to Jerusalem. 13 Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but even to die in Jerusalem for the name of the Lord Jesus.” 14 Since he would not be dissuaded, we finally gave up and said, “The Lord’s will be done.”

Various Events and Paul’s Defenses at Jerusalem

15 Paul Is Welcomed by the Elders.[e] At the end of our stay, we made preparations and went up to Jerusalem. 16 Some of the disciples from Caesarea accompanied us and brought us to the house of Mnason of Cyprus, one of the early disciples, with whom we were to stay.

17 When we arrived in Jerusalem, the brethren gave us a warm welcome. 18 On the next day, Paul paid a visit to James. We accompanied him, and all the elders were present. 19 After greeting them, he reported in detail what God had done among the Gentiles through his ministry.

20 When they heard this, they gave praise to God. Then they said to Paul, “You can see, brother, how many thousands of believers there are among the Jews, and all of them are zealous upholders of the Law. 21 They have been informed in your regard that you teach all the Jews who live among the Gentiles to forsake Moses and that you tell them not to circumcise their children or to observe their custom. 22 What then is to be done? They are sure to hear that you have arrived.

23 “This is what we suggest that you do. We have four men here who are under a vow. 24 Take these men, go through the rite of purification with them, and pay the expenses involved with the shaving of their heads. In this way, all will know that there is nothing in these reports they have been given about you and that you observe the Law. 25 As for the Gentiles who have become believers, we have informed them of our decision that they must abstain from meat that has been sacrificed to idols, from blood, from anything that has been strangled, and from unchastity.”

26 Therefore, on the next day Paul took the men and purified himself along with them. He then entered the temple to give notice of the date when the period of purification would end and the offerings would be made for each of them.

27 Paul’s Arrest in the Temple.[f] When the seven days were nearly over, the Jews from the province of Asia saw him in the temple. Stirring up the whole crowd, they seized him, 28 shouting, “Men of Israel, help us! This is the man who is teaching everyone everywhere against our people, the Law, and this place. What is more, he has brought Greeks into the temple and defiled this holy place.” 29 They had previously seen Trophimus the Ephesian with him in the city and assumed that Paul had brought him into the temple.

30 Thus, the entire city was in turmoil, and people came running from all directions. They seized Paul and dragged him out of the temple, and the gates were then shut. 31 While they were trying to kill him, word reached the commander of the cohort that all Jerusalem was in an uproar. 32 Immediately, he took soldiers and centurions with him and charged down on them.

When the Jews saw the commander and the soldiers, they stopped beating Paul. 33 Then the commander came forward, arrested him, and ordered him to be bound with two chains. Next he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another; and since the commander could not arrive at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35 When he came to the steps, the violence of the crowd was so intense that he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Away with him!”

37 Just as he was about to be taken into the barracks, Paul said to the commander, “May I say something to you?” The commander replied, “So you speak Greek? 38 Then you are not the Egyptian[g] who recently started a revolt and led the four thousand assassins into the desert.” 39 Paul asserted, “I am a Jew from Tarsus in Cilicia, a citizen of no mean city. May I have your permission to speak to the people?” 40 When the permission was granted, Paul stood on the steps and raised his hand to the people for silence. As soon as quiet was restored, he started speaking to them in Aramaic.[h]

Footnotes

  1. Acts 21:1 The period of missionary journeys is over. The new series of events begins in Jerusalem with an address of the elders of the community to Paul (Acts 21:20-26), followed by an address of Paul to the people (Acts 22:1-21). Then follows a series of four trials, of increasing importance, in Jerusalem and in Caesarea (Acts 23:1ff; 24:1ff; 25:1ff; 26:1ff). In this suffering of Paul, which makes him, like every martyr, a sharer in the suffering of Jesus, the basic theme of the discourses, almost their very reason for being, is the resurrection. Finally, there is the journey to Rome. In the capital of the Empire, the decisive turning point comes. Paul henceforth addresses himself to the Gentiles without any longer taking account of the privilege of the Jews to be the first to receive the message (Acts 28:28).
  2. Acts 21:1 This is the third “we-section” (see note on Acts 16:9-15).
  3. Acts 21:1 Right from the beginning, the presence of the Spirit is apparent. It is he who urges Paul toward his destiny, and his presence is signified by the prophets who discuss the hour from which all want to save Paul. The assembly takes up the words of our Lord in the Garden of Olives: “The Lord’s will be done” (v. 14).
  4. Acts 21:8 Seven: see Acts 6:2-4.
  5. Acts 21:15 The elders extend a cordial but anxious welcome. Paul gives the community of Jerusalem an account of his mission, and the Church offers thanks. In this Jewish city, in a community presided over by James, a relative of Jesus deeply attached to Judaism, Paul accepts to live in the Jewish manner—in accord with his dictum: “I have become all things to all” (1 Cor 9:22). He must also give proof of his good faith: if he does not impose the practices of Judaism on Gentiles, he does not on the other hand wish to turn away those of Jewish origin from those practices.
    In fact, Paul does not blame Jewish practices but those who insist on making them the condition of salvation. As a Jew himself, he loyally consents to perform a typically Jewish act of devotion: he joins a group of pilgrims who have taken a Nazirite vow (see Acts 18:18); at the appointed time he will come to be purified in the temple in accord with the prescriptions of the Law (Num 6:1-21) and will even pay the expenses. The Book of Acts does not say anything about Paul bringing the collection of the Churches to this mother community that has fallen in need.
  6. Acts 21:27 Now the time for imprisonment and captivity has arrived, sparked by a misunderstanding. The Jews come to believe that Paul is bringing into the temple a non-Jew—someone who is forbidden under penalty of death from entering the inner courts. Hence, a cry of sacrilege rings out. In reality, hatred is about to explode. Judaism has felt the jolt of a nascent Christianity and has reacted defensively to it. This reflexive sentiment has already been at work against Stephen (see Acts 6:11-14), and the same accusations were formulated against Jesus (Mt 26:61; 27:40; Mk 14:58; 15:29).
    The defensive reaction is a violent, irrational, and almost visceral one. It has to be such in order that the Christian originality may be manifest and that one may know what to hold on to. The commander of the cohort, who watches the temple from the fortress installed at the north-west corner, intervenes to prevent a riot. The soldiers believe they are arresting a nationalist extremist. Luke stresses once more that neither Paul nor Christians have ever been involved in a subversive plot against the Empire.
  7. Acts 21:38 The Egyptian: in A.D. 54, an Egyptian agitator, Ben Stada, had stirred up the Jewish nationalists to whom reference is made here, as we know from the historian Flavius Josephus. The Roman authorities were forced to put down the riot, and thousands were killed. Assassins: literally, sicarii, violent nationalists who carried a short dagger, called sica in Latin, and did not hesitate to use it.
  8. Acts 21:40 Aramaic: the language spoken by Jews at this time; Hebrew was no longer spoken or understood by the people after the Babylonian exile (587 B.C.).