使徒行传 1
Chinese New Version (Traditional)
吩咐門徒等候聖靈
1 提阿非羅先生：我已經寫了前書，敘述耶穌開始所行所教的一切， 2 一直到他藉著聖靈吩咐所揀選的使徒之後，被接上升的日子為止。 3 他受難以後，用許多憑據向使徒顯示自己是活著的。他向使徒顯現，並且講論 神的國的事，有四十天之久。 4 耶穌和他們一同吃飯的時候，吩咐他們不要離開耶路撒冷，說：“你們要等候父的應許，就是你們聽我講過的， 5 約翰是用水施洗，但再過幾天，你們要受聖靈的洗。”
耶穌升天
6 他們聚集的時候，問耶穌說：“主啊，你要在這時候使以色列復國嗎？” 7 耶穌說：“父憑著自己的權柄所定的時間或日期，你們不必知道。 8 可是聖靈降臨在你們身上，你們就必領受能力，並且要在耶路撒冷、猶太全地、撒瑪利亞，直到地極，作我的見證人。” 9 說完了這話，他們還在看的時候，他被接上升，有一朵雲把他接去，就看不見他了。 10 當他往上升，他們定睛望天的時候，忽然有兩個人，身穿白衣，站在他們旁邊， 11 說：“加利利人哪，為甚麼站著望天呢？這位被接升天離開你們的耶穌，你們看見他怎樣往天上去，他也要怎樣回來。”
選出馬提亞作使徒
12 後來，他們從橄欖山回到耶路撒冷。那山靠近耶路撒冷，有一安息日可走的路程。 13 他們進了城，上了一間樓房，就是彼得、約翰、雅各、安得烈、腓力、多馬、巴多羅邁、馬太、亞勒腓的兒子雅各、激進派的西門、雅各的兒子猶大等人所住的。 14 這些人和幾個婦女，耶穌的母親馬利亞，還有他的兄弟們，都在一起，同心地恆切禱告。
15 那時，約有一百二十人聚會，彼得在眾弟兄中間站起來說： 16 “弟兄們，經上的話，就是聖靈藉著大衛的口，預言那領人捉拿耶穌的猶大的事，是一定會應驗的。 17 他本是我們中間的一個，一同領受了這職分。 18 他用不義的酬勞買了一塊田，結果倒頭栽了下去，腹破腸流。 19 這事住在耶路撒冷的人全都知道，所以按當地的話，那塊地稱為亞革大馬，意思就是‘血田’。 20 因為詩篇上寫著：
‘願他的住處變為荒場，
無人居在其中。’
又說：
‘願別人取代他的職分。’
21-22 所以，從約翰施洗起，直到主離開我們被接上升的那天為止，當他在我們中間來往的時候，那些跟我們常在一起的人中，應該有一個人出來與我們一同作耶穌復活的見證人。” 23 於是他們提出兩個人：約瑟（號稱巴撒巴，又名猶士都）和馬提亞， 24 就禱告說：“主啊！你知道萬人的心，求你從這兩個人中，指明你要揀選誰， 25 來承擔這使徒的職位和工作。這職位猶大已經放棄，往他自己的地方去了。” 26 大家就為他們抽籤，結果抽中了馬提亞，他就與十一使徒同列。
Acts 1
Contemporary English Version
1 (A) Theophilus, I first wrote to you[a] about all that Jesus did and taught from the very first 2 until he was taken up to heaven. But before he was taken up, he gave orders to the apostles he had chosen with the help of the Holy Spirit.
3 For 40 days after Jesus had suffered and died, he proved in many ways that he had been raised from death. He appeared to his apostles and spoke to them about God's kingdom. 4 (B) While he was still with them, he said:
Don't leave Jerusalem yet. Wait here for the Father to give you the Holy Spirit, just as I told you he has promised to do. 5 (C) John baptized with water, but in a few days you will be baptized with the Holy Spirit.
Jesus Is Taken to Heaven
6 While the apostles were still with Jesus, they asked him, “Lord, are you now going to give Israel its own king again?”[b]
7 Jesus said to them, “You don't need to know the time of those events that only the Father controls. 8 (D) But the Holy Spirit will come upon you and give you power. Then you will tell everyone about me in Jerusalem, in all Judea, in Samaria, and everywhere in the world.” 9 (E) After Jesus had said this and while they were watching, he was taken up into a cloud. They could not see him, 10 but as he went up, they kept looking up into the sky.
Suddenly two men dressed in white clothes were standing there beside them. 11 They said, “Why are you men from Galilee standing here and looking up into the sky? Jesus has been taken to heaven. But he will come back in the same way you have seen him go.”
Someone To Take the Place of Judas
12-13 (F) The Mount of Olives was about a kilometer from Jerusalem. The apostles who had gone there were Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon, known as the Eager One,[c] and Judas the son of James.
After the apostles returned to the city, they went upstairs to the room where they had been staying.
14 The apostles often met together and prayed with a single purpose in mind.[d] The women and Mary the mother of Jesus would meet with them, and so would his brothers. 15 One day there were about 120 of the Lord's followers meeting together, and Peter stood up to speak to them. 16-17 He said:
My friends, long ago by the power of the Holy Spirit, David said something about Judas, and what he said has now happened. Judas was one of us and had worked with us, but he brought the mob to arrest Jesus. 18 (G) Then Judas bought some land with the money he was given for doing that evil thing. He fell headfirst into the field. His body burst open, and all his insides came out. 19 When the people of Jerusalem found out about this, they called the place Akeldama, which in the local language means “Field of Blood.”
20 (H) In the book of Psalms it says,
“Leave his house empty,
and don't let anyone
live there.”
It also says,
“Let someone else
have his job.”
21-22 (I) So we need someone else to help us tell others that Jesus has been raised from death. He must also be one of the men who was with us from the very beginning. He must have been with us from the time the Lord Jesus was baptized by John until the day he was taken to heaven.
23 Two men were suggested: One of them was Joseph Barsabbas, known as Justus, and the other was Matthias. 24 Then they all prayed, “Lord, you know what everyone is like! Show us the one you have chosen 25 to be an apostle and to serve in place of Judas, who got what he deserved.” 26 They drew names, and Matthias was chosen to join the group of the eleven apostles.
Footnotes
- 1.1 I first wrote to you: The Gospel of Luke.
- 1.6 are you now going to give Israel its own king again: Or “Are you now going to rule Israel as its king?”
- 1.12,13 known as the Eager One: The Greek text has “Zealot,” a name later given to the members of a Jewish group that resisted and fought against the Romans.
- 1.14 met together and prayed with a single purpose in mind: Or “met together in a special place for prayer.”
Acts 1
New Catholic Bible
At Jerusalem[a]
From Jesus to the Community of the Lord[b]
Chapter 1
Prologue.[c] 1 In my previous book, Theophilus,[d] I wrote of everything that Jesus did and taught from the beginning 2 until the day he was taken up, after first giving instructions through the Holy Spirit to the apostles whom he had chosen.
The Promise of the Spirit.[e] 3 After his passion Jesus had presented himself alive to them by many proofs. He appeared to them during forty days and spoke to them about the kingdom of God. 4 When they were gathered together, he ordered them not to leave Jerusalem, saying, “Wait there for the promise of the Father about which you have heard me speak. 5 For John baptized with water, but within a few days you will be baptized with the Holy Spirit.”
6 As they were all gathered together, they asked him, “Lord, is this the time when you are going to restore the kingdom to Israel?” 7 He replied, “It is not for you to know the dates or the times that the Father has designated by his own authority. 8 But you will receive power when the Holy Spirit comes upon you, and then you will be my witnesses not only in Jerusalem, but throughout Judea and Samaria, and indeed to the farthest ends of the earth.”
The Ascension of Jesus.[f] 9 After he said this, he was lifted up as they looked on, and a cloud took him from their sight. 10 While he was departing as they gazed upward toward the sky, suddenly two men dressed in white robes stood beside them, 11 and they said, “Men of Galilee, why are you standing there looking up into the sky? This Jesus who has been taken up from you into heaven will come back in the same way as you have seen him going into heaven.”
12 The First Community Waiting for the Spirit. Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, no farther distant than a Sabbath day’s journey.[g] 13 When they arrived, they went to the upper room where they were staying: Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James. 14 All of these were constantly engaged in prayer, together with the women and Mary the mother of Jesus, and with his brethren.[h]
15 The Choice of Judas’s Successor.[i] In those days, Peter stood up before the assembled brothers, numbering about one hundred and twenty, and said, 16 “Brethren, the Scripture had to be fulfilled that the Holy Spirit revealed through the mouth of David concerning Judas, who served as guide for those who arrested Jesus. 17 He was one of our number and was granted a share in this ministry.
18 “With the money from his traitorous act, this man purchased a plot of land upon which he fell headlong, and he burst open, all of his entrails pouring out. 19 The news about this became known to all the people living in Jerusalem, so that in their own language that plot of land was called ‘Hakeldama,’ which means ‘Field of Blood.’[j] 20 For it is written in the Book of Psalms,
‘May his encampment become deserted,
and may there be no one to dwell in it.’
And again,
‘Let another take over his position.’
21 “Therefore, it is necessary to choose one of the men who have accompanied us during the entire time that the Lord Jesus lived with us, 22 beginning from his baptism by John until the day when he was taken up from us. For he must become a witness with us of his resurrection.”
23 And so they nominated two candidates: Joseph called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed, saying, “Lord, you know the hearts of everyone. Show us which one of these two you have chosen 25 to take the place in this apostolic ministry that Judas abandoned to go to his own place.” 26 Then they cast lots for them, and the lot fell to Matthias, who was then added to the eleven apostles.
Footnotes
- Acts 1:1 In the Gospel of Luke, the life of Jesus takes the form of an ascent to Jerusalem, where through him God will decisively intervene in the destiny of humanity. The Book of Acts allows us to be present at the spread of the Gospel from that center to the ends of the earth. The Holy City is very important as the starting point of evangelization.
The experience of the young Christian community becomes exemplary, as in stories of foundations. Thus in chs. 1–7 everything takes place in Jerusalem, while in chs. 8–12 the city serves as the starting point and point of return of the stories. The Church of Jerusalem, then, is the source of Christianity: it is the mother Church and the inspiration for every other Church and for the whole Church. - Acts 1:1 The first two chapters of Acts serve a special purpose. In them we move from the risen Jesus to the community that is founded and established in the midst of the Jewish people—the community that is the starting point of the main routes along which the life of the Church develops. For readers of that period, the language used constantly recalls the great traditions of the Old Testament: the entire plan of God is recapitulated in these passages that in turn establish the perspective for what follows.
- Acts 1:1 One author conceived the third Gospel and the Book of Acts as a single whole; the combination is not the result of chance. The first work tells the story of the actions and teachings of Jesus, “beginning from [John’s] baptism” (see Acts 1:22; 10:37); the second shows us the life and activity of the risen Lord, which is likewise made visible in the deeds and acts of the various communities.
- Acts 1:1 Theophilus: perhaps a rich and distinguished person who has paid for the publication of the work. He is the same person as in Lk 1:3.
- Acts 1:3 This is the important theme that characterizes the period of the Lord’s appearances (the period lasts forty days, between Easter and Pentecost; the number 40, which recurs so often in the Bible, is a symbol of fullness). The story highlights what it means to experience the risen Lord.
It is the Spirit who links the past phase of the life of Jesus with its present phase. This Spirit, often promised by Jesus (Lk 11:13; 24:49), brings to fulfillment all the blessings that the Messiah was to bring (see Joel 4:9; Am 9:11). The day of national restoration is no longer something to be awaited; the decisive moment has already arrived, and the Spirit is beginning to unite the peoples. - Acts 1:9 The Ascension is not the final act, but the beginning of the time to come. The cloud that hides Jesus from the eyes of the disciples recalls the cloud that covered the people in the wilderness, accompanying them night and day on their journey (Ex 40:36-38); it is a sign of God’s presence, of his glory (Lk 9:34f). The risen Jesus reunites earth with heaven, i.e., the world of human beings with the world of God.
- Acts 1:12 Sabbath day’s journey: about two-thirds of a mile.
- Acts 1:14 This is the only place in which the mother of Jesus is mentioned in Acts; the collateral relatives of Jesus, his brethren, will later on have an important place in the Jerusalem community (Acts 12:20; 15:13; 21:18; see note on Mt 12:46).
- Acts 1:15 The ministry (diakonia: service) of the apostle (“one who is sent”) appears from the outset as a solidly established institution, and one that is indispensable for the people of God. The apostles are twelve in number, as though to preside over the twelve tribes, i.e., the true Israel (see Acts 26:7), and it is around them that this community of one hundred and twenty (or ten for each apostle) has formed.
- Acts 1:19 The language spoken is Aramaic.
Acts 1
King James Version
1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17 For he was numbered with us, and had obtained part of this ministry.
18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.
