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Ἐγένετο δὲ ἐν [a]σαββάτῳ διαπορεύεσθαι αὐτὸν [b]διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ [c]καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν. τινὲς δὲ τῶν Φαρισαίων [d]εἶπαν· Τί ποιεῖτε ὃ οὐκ [e]ἔξεστιν τοῖς σάββασιν; καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς· Οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυὶδ [f]ὁπότε ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ [g]ὄντες; [h]ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως [i]λαβὼν ἔφαγεν καὶ [j]ἔδωκεν τοῖς μετ’ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς; καὶ ἔλεγεν [k]αὐτοῖς· Κύριός ἐστιν [l]τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.

Ἐγένετο [m]δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν [n]ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά· [o]παρετηροῦντο [p]δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ [q]θεραπεύει, ἵνα εὕρωσιν [r]κατηγορεῖν αὐτοῦ. αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, [s]εἶπεν δὲ τῷ [t]ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα· [u]Ἔγειρε καὶ στῆθι εἰς τὸ μέσον· [v]καὶ ἀναστὰς ἔστη. εἶπεν [w]δὲ ὁ Ἰησοῦς πρὸς αὐτούς· [x]Ἐπερωτῶ ὑμᾶς, [y]εἰ ἔξεστιν [z]τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ [aa]ἀπολέσαι; 10 καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ· Ἔκτεινον τὴν χεῖρά σου· ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ [ab]αὐτοῦ. 11 αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ.

12 Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις [ac]ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ. 13 καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ’ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν, 14 Σίμωνα ὃν καὶ ὠνόμασεν Πέτρον καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ [ad]καὶ Ἰάκωβον καὶ Ἰωάννην [ae]καὶ Φίλιππον καὶ Βαρθολομαῖον 15 [af]καὶ Μαθθαῖον καὶ Θωμᾶν [ag]καὶ [ah]Ἰάκωβον Ἁλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν 16 [ai]καὶ Ἰούδαν Ἰακώβου καὶ Ἰούδαν [aj]Ἰσκαριὼθ [ak]ὃς ἐγένετο προδότης.

17 Καὶ καταβὰς μετ’ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος [al]πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος, 18 οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· καὶ οἱ [am]ἐνοχλούμενοι ἀπὸ πνευμάτων [an]ἀκαθάρτων ἐθεραπεύοντο· 19 καὶ πᾶς ὁ ὄχλος [ao]ἐζήτουν ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ’ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.

20 Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν· Μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ. 21 μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.

22 Μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου· 23 χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ [ap]τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν. 24 πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν. 25 οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι [aq]νῦν, ὅτι πεινάσετε. [ar]οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.

26 Οὐαὶ ὅταν [as]καλῶς ὑμᾶς εἴπωσιν [at]πάντες οἱ ἄνθρωποι, κατὰ [au]τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.

27 Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς, 28 εὐλογεῖτε τοὺς καταρωμένους [av]ὑμᾶς, προσεύχεσθε [aw]περὶ τῶν ἐπηρεαζόντων ὑμᾶς. 29 τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς. 30 [ax]παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει. 31 καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ [ay]ἄνθρωποι, ποιεῖτε αὐτοῖς ὁμοίως.

32 Καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν. 33 [az]καὶ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; [ba]καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν. 34 καὶ ἐὰν [bb]δανίσητε παρ’ ὧν ἐλπίζετε [bc]λαβεῖν, ποία ὑμῖν χάρις ἐστίν; [bd]καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα. 35 πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ Ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς. 36 [be]γίνεσθε οἰκτίρμονες [bf]καθὼς ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν·

37 Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· [bg]καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε· 38 δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον [bh]σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· [bi]ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.

39 Εἶπεν δὲ [bj]καὶ παραβολὴν αὐτοῖς· Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον [bk]ἐμπεσοῦνται; 40 οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν [bl]διδάσκαλον, κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ. 41 τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς; 42 [bm]πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου· Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις [bn]τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.

43 Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ [bo]πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν. 44 ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται· οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου [bp]σταφυλὴν τρυγῶσιν. 45 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας [bq]αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ [br]πονηρὸς ἐκ τοῦ [bs]πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ [bt]περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.

46 Τί δέ με καλεῖτε· Κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω; 47 πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος· 48 ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν [bu]διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν. 49 ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ [bv]εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.

Footnotes

  1. ΚΑΤΑ ΛΟΥΚΑΝ 6:1 σαββάτῳ WH Treg NIV ] + δευτεροπρώτῳ RP
  2. ΚΑΤΑ ΛΟΥΚΑΝ 6:1 διὰ WH Treg NIV ] + τῶν RP
  3. ΚΑΤΑ ΛΟΥΚΑΝ 6:1 καὶ ἤσθιον τοὺς στάχυας WH Treg NIV ] τοὺς στάχυας καὶ ἤσθιον RP
  4. ΚΑΤΑ ΛΟΥΚΑΝ 6:2 εἶπαν WH Treg NIV ] +αὐτοῖς RP
  5. ΚΑΤΑ ΛΟΥΚΑΝ 6:2 ἔξεστιν WH Treg NIV ] + ποιεῖν ἐν RP
  6. ΚΑΤΑ ΛΟΥΚΑΝ 6:3 ὁπότε RP ] ὅτε WH Treg NIV
  7. ΚΑΤΑ ΛΟΥΚΑΝ 6:3 ὄντες NIV RP ] – WH Treg
  8. ΚΑΤΑ ΛΟΥΚΑΝ 6:4 ὡς WH Treg RP NA ] – NIV
  9. ΚΑΤΑ ΛΟΥΚΑΝ 6:4 λαβὼν WH Treg NIV ] ἔλαβεν καὶ RP
  10. ΚΑΤΑ ΛΟΥΚΑΝ 6:4 ἔδωκεν WH Treg NIV ] + καὶ RP
  11. ΚΑΤΑ ΛΟΥΚΑΝ 6:5 αὐτοῖς WH NIV ] + ὅτι Treg RP
  12. ΚΑΤΑ ΛΟΥΚΑΝ 6:5 τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου WH NIV ] ὁ υἱὸς τοῦ ἀνθρώπου τοῦ σαββάτου Treg RP
  13. ΚΑΤΑ ΛΟΥΚΑΝ 6:6 δὲ WH Treg NIV ] + καὶ RP
  14. ΚΑΤΑ ΛΟΥΚΑΝ 6:6 ἄνθρωπος ἐκεῖ WH Treg NIV ] ἐκεῖ ἄνθρωπος RP
  15. ΚΑΤΑ ΛΟΥΚΑΝ 6:7 παρετηροῦντο WH Treg NIV ] Παρετήρουν RP
  16. ΚΑΤΑ ΛΟΥΚΑΝ 6:7 δὲ Treg RP ] + αὐτὸν WH NIV
  17. ΚΑΤΑ ΛΟΥΚΑΝ 6:7 θεραπεύει WH Treg NIV ] θεραπεύσει RP
  18. ΚΑΤΑ ΛΟΥΚΑΝ 6:7 κατηγορεῖν WH Treg NIV ] κατηγορίαν RP
  19. ΚΑΤΑ ΛΟΥΚΑΝ 6:8 εἶπεν δὲ WH Treg NIV ] καὶ εἶπεν RP
  20. ΚΑΤΑ ΛΟΥΚΑΝ 6:8 ἀνδρὶ WH Treg NIV ] ἀνθρώπῳ RP
  21. ΚΑΤΑ ΛΟΥΚΑΝ 6:8 Ἔγειρε WH Treg NIV ] Ἔγειραι RP
  22. ΚΑΤΑ ΛΟΥΚΑΝ 6:8 καὶ WH Treg NIV ] Ὁ δὲ RP
  23. ΚΑΤΑ ΛΟΥΚΑΝ 6:9 δὲ WH Treg NIV ] οὖν RP
  24. ΚΑΤΑ ΛΟΥΚΑΝ 6:9 Ἐπερωτῶ WH Treg NIV ] Ἐπερωτήσω RP
  25. ΚΑΤΑ ΛΟΥΚΑΝ 6:9 εἰ WH Treg NIV ] τί RP
  26. ΚΑΤΑ ΛΟΥΚΑΝ 6:9 τῷ σαββάτῳ WH Treg NIV ] τοῖς σάββασιν RP
  27. ΚΑΤΑ ΛΟΥΚΑΝ 6:9 ἀπολέσαι WH Treg NIV ] ἀποκτεῖναι RP
  28. ΚΑΤΑ ΛΟΥΚΑΝ 6:10 αὐτοῦ WH NIV ] + ὡς ἡ ἄλλη Treg; + ὑγιὴς ὡς ἡ ἄλλη RP
  29. ΚΑΤΑ ΛΟΥΚΑΝ 6:12 ἐξελθεῖν αὐτὸν WH Treg NIV ] ἐξηλθεν RP
  30. ΚΑΤΑ ΛΟΥΚΑΝ 6:14 *καὶ WH Treg NIV ] – RP
  31. ΚΑΤΑ ΛΟΥΚΑΝ 6:14 *καὶ WH Treg NIV ] – RP
  32. ΚΑΤΑ ΛΟΥΚΑΝ 6:15 *καὶ WH Treg NIV ] – RP
  33. ΚΑΤΑ ΛΟΥΚΑΝ 6:15 *καὶ WH NIV ] – Treg RP
  34. ΚΑΤΑ ΛΟΥΚΑΝ 6:15 Ἰάκωβον WH Treg NIV ] + τὸν τοῦ RP
  35. ΚΑΤΑ ΛΟΥΚΑΝ 6:16 καὶ WH Treg NIV ] – RP
  36. ΚΑΤΑ ΛΟΥΚΑΝ 6:16 Ἰσκαριὼθ WH Treg NIV ] Ἰσκαριώτην RP
  37. ΚΑΤΑ ΛΟΥΚΑΝ 6:16 ὃς WH NIV ] + καὶ Treg RP
  38. ΚΑΤΑ ΛΟΥΚΑΝ 6:17 πολὺς WH NIV ] – Treg RP
  39. ΚΑΤΑ ΛΟΥΚΑΝ 6:18 ἐνοχλούμενοι ἀπὸ WH Treg NIV ] ὀχλούμενοι ὑπὸ RP
  40. ΚΑΤΑ ΛΟΥΚΑΝ 6:18 ἀκαθάρτων WH Treg NIV ] + καὶ RP
  41. ΚΑΤΑ ΛΟΥΚΑΝ 6:19 ἐζήτουν WH Treg NIV ] ἐζήτει RP
  42. ΚΑΤΑ ΛΟΥΚΑΝ 6:23 τὰ αὐτὰ WH Treg NIV ] ταῦτα RP
  43. ΚΑΤΑ ΛΟΥΚΑΝ 6:25 νῦν WH Treg NIV ] – RP
  44. ΚΑΤΑ ΛΟΥΚΑΝ 6:25 οὐαί WH Treg NIV ] + ὑμῖν RP
  45. ΚΑΤΑ ΛΟΥΚΑΝ 6:26 καλῶς ὑμᾶς WH Treg RP ] ὑμᾶς καλῶς NIV
  46. ΚΑΤΑ ΛΟΥΚΑΝ 6:26 πάντες WH Treg NIV ] – RP
  47. ΚΑΤΑ ΛΟΥΚΑΝ 6:26 τὰ αὐτὰ WH Treg NIV ] ταῦτα RP
  48. ΚΑΤΑ ΛΟΥΚΑΝ 6:28 ὑμᾶς WH Treg NIV ] ὑμῖν RP
  49. ΚΑΤΑ ΛΟΥΚΑΝ 6:28 περὶ WH NIV ] ὑπὲρ Treg RP
  50. ΚΑΤΑ ΛΟΥΚΑΝ 6:30 παντὶ WH NIV ] + δὲ τῷ Treg RP
  51. ΚΑΤΑ ΛΟΥΚΑΝ 6:31 ἄνθρωποι WH NIV ] + καὶ ὑμεῖς Treg RP
  52. ΚΑΤΑ ΛΟΥΚΑΝ 6:33 *καὶ Treg NIV RP ] + γὰρ WH NA
  53. ΚΑΤΑ ΛΟΥΚΑΝ 6:33 *καὶ WH NIV ] + γὰρ Treg RP
  54. ΚΑΤΑ ΛΟΥΚΑΝ 6:34 δανίσητε WH NIV ] δανείζετε Treg; δανείζητε RP
  55. ΚΑΤΑ ΛΟΥΚΑΝ 6:34 λαβεῖν WH Treg NIV ] ἀπολαβεῖν RP
  56. ΚΑΤΑ ΛΟΥΚΑΝ 6:34 καὶ WH NIV ] + γὰρ Treg RP
  57. ΚΑΤΑ ΛΟΥΚΑΝ 6:36 γίνεσθε WH Treg NIV ] + οὖν RP
  58. ΚΑΤΑ ΛΟΥΚΑΝ 6:36 καθὼς WH NIV ] + καὶ Treg RP NA
  59. ΚΑΤΑ ΛΟΥΚΑΝ 6:37 καὶ WH NIV ] – Treg RP
  60. ΚΑΤΑ ΛΟΥΚΑΝ 6:38 σεσαλευμένον WH Treg NIV ] καὶ σεσαλευμένον καὶ RP
  61. ΚΑΤΑ ΛΟΥΚΑΝ 6:38 ᾧ γὰρ μέτρῳ WH Treg NIV ] Τᾧ γὰρ αὐτῷ μέτρῳ ᾧ RP
  62. ΚΑΤΑ ΛΟΥΚΑΝ 6:39 καὶ WH Treg NIV ] – RP
  63. ΚΑΤΑ ΛΟΥΚΑΝ 6:39 ἐμπεσοῦνται WH Treg NIV ] πεσοῦνται RP
  64. ΚΑΤΑ ΛΟΥΚΑΝ 6:40 διδάσκαλον WH Treg NIV ] + αὐτοῦ RP
  65. ΚΑΤΑ ΛΟΥΚΑΝ 6:42 πῶς WH NIV ] ἢ πῶς Treg RP
  66. ΚΑΤΑ ΛΟΥΚΑΝ 6:42 τὸ κάρφος … σου ἐκβαλεῖν WH NIV ] ἐκβαλεῖν τὸ κάρφος … σου Treg RP
  67. ΚΑΤΑ ΛΟΥΚΑΝ 6:43 πάλιν WH Treg NIV ] – RP
  68. ΚΑΤΑ ΛΟΥΚΑΝ 6:44 σταφυλὴν τρυγῶσιν WH Treg NIV ] τρυγῶσιν σταφυλήν RP
  69. ΚΑΤΑ ΛΟΥΚΑΝ 6:45 αὐτοῦ Treg RP ] – WH NIV
  70. ΚΑΤΑ ΛΟΥΚΑΝ 6:45 πονηρὸς WH Treg NIV ] + ἄνθρωπος RP
  71. ΚΑΤΑ ΛΟΥΚΑΝ 6:45 πονηροῦ WH Treg NA ] + θησαυροῦ τῆς καρδίας αὑτοῦ NIV RP
  72. ΚΑΤΑ ΛΟΥΚΑΝ 6:45 περισσεύματος WH Treg NIV ] τοῦ περισσεύματος τῆς RP
  73. ΚΑΤΑ ΛΟΥΚΑΝ 6:48 διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν WH Treg NIV ] τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν RP
  74. ΚΑΤΑ ΛΟΥΚΑΝ 6:49 εὐθὺς συνέπεσεν WH Treg NIV ] εὐθὲως ἔπεσεν RP

Jesus Is Lord of the Sabbath(A)

Now (B)it happened [a]on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. And some of the Pharisees said to them, “Why are you doing (C)what is not lawful to do on the Sabbath?”

But Jesus answering them said, “Have you not even read this, (D)what David did when he was hungry, he and those who were with him: how he went into the house of God, took and ate the showbread, and also gave some to those with him, (E)which is not lawful for any but the priests to eat?” And He said to them, “The Son of Man is also Lord of the Sabbath.”

Healing on the Sabbath(F)

(G)Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. So the scribes and Pharisees watched Him closely, whether He would (H)heal on the Sabbath, that they might find an (I)accusation against Him. But He (J)knew their thoughts, and said to the man who had the withered hand, “Arise and stand here.” And he arose and stood. Then Jesus said to them, “I will ask you one thing: (K)Is it lawful on the Sabbath to do good or to do evil, to save life or [b]to destroy?” 10 And when He had looked around at them all, He said to [c]the man, “Stretch out your hand.” And he did so, and his hand was restored [d]as whole as the other. 11 But they were filled with rage, and discussed with one another what they might do to Jesus.

The Twelve Apostles(L)

12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in (M)prayer to God. 13 And when it was day, He called His disciples to Himself; (N)and from them He chose (O)twelve whom He also named apostles: 14 Simon, (P)whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas (Q)the son of James, and (R)Judas Iscariot who also became a traitor.

Jesus Heals a Great Multitude(S)

17 And He came down with them and stood on a level place with a crowd of His disciples (T)and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude (U)sought to (V)touch Him, for (W)power went out from Him and healed them all.

The Beatitudes(X)

20 Then He lifted up His eyes toward His disciples, and said:

(Y)“Blessed are you poor,
For yours is the kingdom of God.
21 (Z)Blessed are you who hunger now,
For you shall be (AA)filled.[e]
(AB)Blessed are you who weep now,
For you shall (AC)laugh.
22 (AD)Blessed are you when men hate you,
And when they (AE)exclude you,
And revile you, and cast out your name as evil,
For the Son of Man’s sake.
23 (AF)Rejoice in that day and leap for joy!
For indeed your reward is great in heaven,
For (AG)in like manner their fathers did to the prophets.

Jesus Pronounces Woes

24 “But(AH) woe to you (AI)who are rich,
For (AJ)you have received your consolation.
25 (AK)Woe to you who are full,
For you shall hunger.
(AL)Woe to you who laugh now,
For you shall mourn and (AM)weep.
26 (AN)Woe [f]to you when [g]all men speak well of you,
For so did their fathers to the false prophets.

Love Your Enemies(AO)

27 (AP)“But I say to you who hear: Love your enemies, do good to those who hate you, 28 (AQ)bless those who curse you, and (AR)pray for those who spitefully use you. 29 (AS)To him who strikes you on the one cheek, offer the other also. (AT)And from him who takes away your cloak, do not withhold your tunic either. 30 (AU)Give to everyone who asks of you. And from him who takes away your goods do not ask them back. 31 (AV)And just as you want men to do to you, you also do to them likewise.

32 (AW)“But if you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 (AX)And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. 35 But (AY)love your enemies, (AZ)do good, and (BA)lend, [h]hoping for nothing in return; and your reward will be great, and (BB)you will be sons of the Most High. For He is kind to the unthankful and evil. 36 (BC)Therefore be merciful, just as your Father also is merciful.

Do Not Judge(BD)

37 (BE)“Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. (BF)Forgive, and you will be forgiven. 38 (BG)Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your (BH)bosom. For (BI)with the same measure that you use, it will be measured back to you.”

39 And He spoke a parable to them: (BJ)“Can the blind lead the blind? Will they not both fall into the ditch? 40 (BK)A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher. 41 (BL)And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye? 42 Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.

A Tree Is Known by Its Fruit(BM)

43 (BN)“For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. 44 For (BO)every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. 45 (BP)A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil [i]treasure of his heart brings forth evil. For out (BQ)of the abundance of the heart his mouth speaks.

Build on the Rock(BR)

46 (BS)“But why do you call Me ‘Lord, Lord,’ and not do the things which I say? 47 (BT)Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: 48 He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was [j]founded on the rock. 49 But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it [k]fell. And the ruin of that house was great.”

Footnotes

  1. Luke 6:1 NU on a Sabbath that He went
  2. Luke 6:9 M to kill
  3. Luke 6:10 NU, M him
  4. Luke 6:10 NU omits as whole as the other
  5. Luke 6:21 satisfied
  6. Luke 6:26 NU, M omit to you
  7. Luke 6:26 M omits all
  8. Luke 6:35 expecting
  9. Luke 6:45 NU omits treasure of his heart
  10. Luke 6:48 NU well built
  11. Luke 6:49 NU collapsed

Jesus Is Lord over the Sabbath

One Sabbath day Jesus was walking through some grainfields. His followers picked the heads of grain, rubbed them in their hands, and ate them. Some Pharisees said, “Why are you doing that? It is against the law of Moses to do that on the Sabbath day.”

Jesus answered, “Haven’t you read about what David did when he and those with him were hungry? David went into God’s house. He took the bread that was made holy for God and ate it. And he gave some of the bread to the people with him. This was against the law of Moses. It says that only priests can eat that bread.” Then Jesus said to the Pharisees, “The Son of Man is Lord of the Sabbath day.”

Jesus Heals a Man’s Crippled Hand

On another Sabbath day Jesus went into the synagogue and was teaching. A man with a crippled right hand was there. The teachers of the law and the Pharisees were watching to see if Jesus would heal on the Sabbath day. They wanted to see Jesus do something wrong so that they could accuse him. But he knew what they were thinking. He said to the man with the crippled hand, “Get up and stand before these people.” The man got up and stood there. Then Jesus said to them, “I ask you, which is it right to do on the Sabbath day: to do good, or to do evil? Is it right to save a life or to destroy one?” 10 Jesus looked around at all of them. He said to the man, “Let me see your hand.” The man stretched out his hand, and it was completely healed.

11 The Pharisees and the teachers of the law became very angry. They said to each other, “What can we do to Jesus?”

Jesus Chooses His Apostles

12 At that time Jesus went off to a mountain to pray. He stayed there all night, praying to God. 13 The next morning, Jesus called his followers to him. He chose 12 of them, whom he named “apostles.” They were 14 Simon (Jesus named him Peter) and Andrew, Peter’s brother; James and John, Philip and Bartholomew; 15 Matthew, Thomas, James son of Alphaeus, and Simon (called the Zealot), 16 Judas son of James and Judas Iscariot. This Judas was the one who gave Jesus to his enemies.

Jesus Teaches and Heals

17 Jesus and the apostles came down from the mountain. Jesus stood on level ground where there was a large group of his followers. Also, there were many people from all around Judea, Jerusalem, and the seacoast cities of Tyre and Sidon. 18 They all came to hear Jesus teach and to be healed of their sicknesses. He healed those who were troubled by evil spirits. 19 All the people were trying to touch Jesus, because power was coming from him and healing them all!

20 Jesus looked at his followers and said,

“Poor people, you are happy,
    because God’s kingdom belongs to you.
21 You people who are now hungry are happy,
    because you will be satisfied.
You people who are now crying are happy,
    because you will laugh with joy.

22 “You are happy when people hate you and are cruel to you. You are happy when they say that you are evil because you belong to the Son of Man. 23 At that time be full of joy, because you have a great reward in heaven. Their fathers were cruel to the prophets in the same way these people are cruel to you.

24 “But how terrible it will be for you who are rich,
    because you have had your easy life.
25 How terrible it will be for you who are full now,
    because you will be hungry.
How terrible it will be for you who are laughing now,
    because you will be sad and cry.

26 “How terrible when all people say only good things about you. Their fathers always said good things about the false prophets.

Love Your Enemies

27 “I say to you who are listening to me, love your enemies. Do good to those who hate you. 28 Ask God to bless those who say bad things to you. Pray for those who are cruel to you. 29 If anyone slaps you on one cheek, let him slap the other cheek too. If someone takes your coat, do not stop him from taking your shirt. 30 Give to everyone who asks you. When a person takes something that is yours, don’t ask for it back. 31 Do for other people what you want them to do for you. 32 If you love only those who love you, should you get some special praise for doing that? No! Even sinners love the people who love them! 33 If you do good only to those who do good to you, should you get some special praise for doing that? No! Even sinners do that! 34 If you lend things to people, always hoping to get something back, should you get some special praise for that? No! Even sinners lend to other sinners so that they can get back the same amount! 35 So love your enemies. Do good to them, and lend to them without hoping to get anything back. If you do these things, you will have a great reward. You will be sons of the Most High God. Yes, because God is kind even to people who are ungrateful and full of sin. 36 Show mercy just as your father shows mercy.

Look at Yourselves

37 “Don’t judge other people, and you will not be judged. Don’t accuse others of being guilty, and you will not be accused of being guilty. Forgive other people, and you will be forgiven. 38 Give, and you will receive. You will be given much. It will be poured into your hands—more than you can hold. You will be given so much that it will spill into your lap. The way you give to others is the way God will give to you.”

39 Jesus told them this story: “Can a blind man lead another blind man? No! Both of them will fall into a ditch. 40 A student is not better than his teacher. But when the student has fully learned all that he has been taught, then he will be like his teacher.

41 “Why do you notice the little piece of dust that is in your brother’s eye, but you don’t see the big piece of wood that is in your own eye? 42 You say to your brother, ‘Brother, let me take that little piece of dust out of your eye.’ Why do you say this? You cannot see that big piece of wood in your own eye! You are a hypocrite! First, take the piece of wood out of your own eye. Then you will see clearly to take the dust out of your brother’s eye.

Two Kinds of Fruit

43 “A good tree does not produce bad fruit. Also, a bad tree does not produce good fruit. 44 Each tree is known by its fruit. People don’t gather figs from thornbushes. And they don’t get grapes from bushes. 45 A good person has good things saved up in his heart. And so he brings good things out of his heart. But an evil person has evil things saved up in his heart. So he brings out bad things. A person speaks the things that are in his heart.

Two Kinds of People

46 “Why do you call me, ‘Lord, Lord,’ but do not do what I say? 47 Everyone who comes to me and listens to my words and obeys 48 is like a man building a house. He digs deep and lays his foundation on rock. The floods come, and the water tries to wash the house away. But the flood cannot move the house, because the house was built well. 49 But the one who hears my words and does not obey is like a man who builds his house on the ground without a foundation. When the floods come, the house quickly falls down. And that house is completely destroyed.”

Jesus Is Lord of the Sabbath(A)

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.(B) Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”(C)

Jesus answered them, “Have you never read what David did when he and his companions were hungry?(D) He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat.(E) And he also gave some to his companions.” Then Jesus said to them, “The Son of Man(F) is Lord of the Sabbath.”

On another Sabbath(G) he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(H) to see if he would heal on the Sabbath.(I) But Jesus knew what they were thinking(J) and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious(K) and began to discuss with one another what they might do to Jesus.

The Twelve Apostles(L)

12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.(M) 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:(N) 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew,(O) Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

Blessings and Woes(P)

17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,(Q) 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him,(R) because power was coming from him and healing them all.(S)

20 Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.(T)
21 Blessed are you who hunger now,
    for you will be satisfied.(U)
Blessed are you who weep now,
    for you will laugh.(V)
22 Blessed are you when people hate you,
    when they exclude you(W) and insult you(X)
    and reject your name as evil,
        because of the Son of Man.(Y)

23 “Rejoice in that day and leap for joy,(Z) because great is your reward in heaven. For that is how their ancestors treated the prophets.(AA)

24 “But woe to you who are rich,(AB)
    for you have already received your comfort.(AC)
25 Woe to you who are well fed now,
    for you will go hungry.(AD)
Woe to you who laugh now,
    for you will mourn and weep.(AE)
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.(AF)

Love for Enemies(AG)

27 “But to you who are listening I say: Love your enemies, do good to those who hate you,(AH) 28 bless those who curse you, pray for those who mistreat you.(AI) 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.(AJ) 31 Do to others as you would have them do to you.(AK)

32 “If you love those who love you, what credit is that to you?(AL) Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you?(AM) Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them,(AN) and lend to them without expecting to get anything back. Then your reward will be great, and you will be children(AO) of the Most High,(AP) because he is kind to the ungrateful and wicked. 36 Be merciful,(AQ) just as your Father(AR) is merciful.

Judging Others(AS)

37 “Do not judge, and you will not be judged.(AT) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.(AU) 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.(AV) For with the measure you use, it will be measured to you.”(AW)

39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?(AX) 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.(AY)

41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

A Tree and Its Fruit(AZ)

43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit.(BA) People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.(BB)

The Wise and Foolish Builders(BC)

46 “Why do you call me, ‘Lord, Lord,’(BD) and do not do what I say?(BE) 47 As for everyone who comes to me and hears my words and puts them into practice,(BF) I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”