Allotment for Ephraim and Manasseh

⁴ So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.^(H)

⁵ This was the territory of Ephraim, according to its clans:

¹⁰ They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.^(R)

17 This was the allotment for the tribe of Manasseh^(S) as Joseph’s firstborn,^(T) that is, for Makir,^(U) Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead^(V) and Bashan^(W) because the Makirites were great soldiers. ² So this allotment was for the rest of the people of Manasseh^(X)—the clans of Abiezer,^(Y) Helek, Asriel,^(Z) Shechem, Hepher^(AA) and Shemida.^(AB) These are the other male descendants of Manasseh son of Joseph by their clans.

³ Now Zelophehad son of Hepher,^(AC) the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters,^(AD) whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. ⁴ They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command.^{(AE) 5} Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan,^{(AF) 6} because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

¹² Yet the Manassites were not able^(AW) to occupy these towns, for the Canaanites were determined to live in that region. ¹³ However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.^(AX)

¹⁴ The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.”^(AY)

¹⁵ “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest^(AZ) and clear land for yourselves there in the land of the Perizzites^(BA) and Rephaites.^(BB)”

¹⁶ The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron,^(BC) both those in Beth Shan^(BD) and its settlements and those in the Valley of Jezreel.”^(BE)

¹⁷ But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment^{(BF) 18} but the forested hill country^(BG) as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron^(BH) and though they are strong, you can drive them out.”

Jeremiah Freed

40 The word came to Jeremiah from the Lord after Nebuzaradan commander of the imperial guard had released him at Ramah.^(A) He had found Jeremiah bound in chains among all the captives^(B) from Jerusalem and Judah who were being carried into exile to Babylon. ² When the commander^(C) of the guard found Jeremiah, he said to him, “The Lord your God decreed^(D) this disaster^(E) for this place.^{(F) 3} And now the Lord has brought it about; he has done just as he said he would. All this happened because you people sinned^(G) against the Lord and did not obey^(H) him. ⁴ But today I am freeing^(I) you from the chains^(J) on your wrists. Come with me to Babylon, if you like, and I will look after you; but if you do not want to, then don’t come. Look, the whole country lies before you; go wherever you please.”^{(K) 5} However, before Jeremiah turned to go,^[a] Nebuzaradan added, “Go back to Gedaliah^(L) son of Ahikam,^(M) the son of Shaphan, whom the king of Babylon has appointed^(N) over the towns^(O) of Judah, and live with him among the people, or go anywhere else you please.”^(P)

Then the commander gave him provisions and a present^(Q) and let him go. ⁶ So Jeremiah went to Gedaliah son of Ahikam at Mizpah^(R) and stayed with him among the people who were left behind in the land.

Gedaliah Assassinated^(S)

⁷ When all the army officers and their men who were still in the open country heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor^(T) over the land and had put him in charge of the men, women and children who were the poorest^(U) in the land and who had not been carried into exile to Babylon, ⁸ they came to Gedaliah at Mizpah^(V)—Ishmael^(W) son of Nethaniah, Johanan^(X) and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite,^(Y) and Jaazaniah^[b] the son of the Maakathite,^(Z) and their men. ⁹ Gedaliah son of Ahikam, the son of Shaphan, took an oath to reassure them and their men. “Do not be afraid to serve^(AA) the Babylonians,^[c](AB)” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you.^{(AC) 10} I myself will stay at Mizpah^(AD) to represent you before the Babylonians who come to us, but you are to harvest the wine,^(AE) summer fruit and olive oil, and put them in your storage jars,^(AF) and live in the towns you have taken over.”^(AG)

¹¹ When all the Jews in Moab,^(AH) Ammon, Edom^(AI) and all the other countries^(AJ) heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, as governor over them, ¹² they all came back to the land of Judah, to Gedaliah at Mizpah, from all the countries where they had been scattered.^(AK) And they harvested an abundance of wine and summer fruit.

¹³ Johanan^(AL) son of Kareah and all the army officers still in the open country came to Gedaliah at Mizpah^{(AM) 14} and said to him, “Don’t you know that Baalis king of the Ammonites^(AN) has sent Ishmael^(AO) son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.

¹⁵ Then Johanan^(AP) son of Kareah said privately to Gedaliah in Mizpah, “Let me go and kill^(AQ) Ishmael son of Nethaniah, and no one will know it. Why should he take your life and cause all the Jews who are gathered around you to be scattered^(AR) and the remnant^(AS) of Judah to perish?”

¹⁶ But Gedaliah son of Ahikam said to Johanan^(AT) son of Kareah, “Don’t do such a thing! What you are saying about Ishmael is not true.”

Peace and Hope

5 Therefore, since we have been justified^(A) through faith,^(B) we^[a] have peace^(C) with God through our Lord Jesus Christ,^{(D) 2} through whom we have gained access^(E) by faith into this grace in which we now stand.^(F) And we^[b] boast in the hope^(G) of the glory of God. ³ Not only so, but we^[c] also glory in our sufferings,^(H) because we know that suffering produces perseverance;^{(I) 4} perseverance, character; and character, hope. ⁵ And hope^(J) does not put us to shame, because God’s love^(K) has been poured out into our hearts through the Holy Spirit,^(L) who has been given to us.

⁶ You see, at just the right time,^(M) when we were still powerless,^(N) Christ died for the ungodly.^{(O) 7} Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. ⁸ But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.^(P)

⁹ Since we have now been justified^(Q) by his blood,^(R) how much more shall we be saved from God’s wrath^(S) through him! ¹⁰ For if, while we were God’s enemies,^(T) we were reconciled^(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!^{(V) 11} Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.^(W)

Death Through Adam, Life Through Christ

¹² Therefore, just as sin entered the world through one man,^(X) and death through sin,^(Y) and in this way death came to all people, because all sinned^(Z)—

¹³ To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.^{(AA) 14} Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,^(AB) who is a pattern of the one to come.^(AC)

¹⁵ But the gift is not like the trespass. For if the many died by the trespass of the one man,^(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,^(AE) overflow to the many! ¹⁶ Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. ¹⁷ For if, by the trespass of the one man, death^(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life^(AG) through the one man, Jesus Christ!

¹⁸ Consequently, just as one trespass resulted in condemnation for all people,^(AH) so also one righteous act resulted in justification^(AI) and life^(AJ) for all people. ¹⁹ For just as through the disobedience of the one man^(AK) the many were made sinners,^(AL) so also through the obedience^(AM) of the one man the many will be made righteous.

²⁰ The law was brought in so that the trespass might increase.^(AN) But where sin increased, grace increased all the more,^{(AO) 21} so that, just as sin reigned in death,^(AP) so also grace^(AQ) might reign through righteousness to bring eternal life^(AR) through Jesus Christ our Lord.