22 When he landed at Caesarea,(A) he went up to Jerusalem and greeted the church and then went down to Antioch.(B)

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39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas(A) and left, commended by the believers to the grace of the Lord.(B) 41 He went through Syria(C) and Cilicia,(D) strengthening the churches.(E)

Timothy Joins Paul and Silas

16 Paul came to Derbe and then to Lystra,(F) where a disciple named Timothy(G) lived, whose mother was Jewish and a believer(H) but whose father was a Greek. The believers(I) at Lystra and Iconium(J) spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.(K) As they traveled from town to town, they delivered the decisions reached by the apostles and elders(L) in Jerusalem(M) for the people to obey.(N) So the churches were strengthened(O) in the faith and grew daily in numbers.(P)

Paul’s Vision of the Man of Macedonia

Paul and his companions traveled throughout the region of Phrygia(Q) and Galatia,(R) having been kept by the Holy Spirit from preaching the word in the province of Asia.(S) When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus(T) would not allow them to. So they passed by Mysia and went down to Troas.(U) During the night Paul had a vision(V) of a man of Macedonia(W) standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we(X) got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel(Y) to them.

Lydia’s Conversion in Philippi

11 From Troas(Z) we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi,(AA) a Roman colony and the leading city of that district[a] of Macedonia.(AB) And we stayed there several days.

13 On the Sabbath(AC) we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira(AD) named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart(AE) to respond to Paul’s message. 15 When she and the members of her household(AF) were baptized,(AG) she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

Paul and Silas in Prison

16 Once when we were going to the place of prayer,(AH) we were met by a female slave who had a spirit(AI) by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God,(AJ) who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.(AK)

19 When her owners realized that their hope of making money(AL) was gone, they seized Paul and Silas(AM) and dragged(AN) them into the marketplace to face the authorities. 20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar(AO) 21 by advocating customs unlawful for us Romans(AP) to accept or practice.”(AQ)

22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods.(AR) 23 After they had been severely flogged, they were thrown into prison, and the jailer(AS) was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.(AT)

25 About midnight(AU) Paul and Silas(AV) were praying and singing hymns(AW) to God, and the other prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken.(AX) At once all the prison doors flew open,(AY) and everyone’s chains came loose.(AZ) 27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.(BA) 28 But Paul shouted, “Don’t harm yourself! We are all here!”

29 The jailer called for lights, rushed in and fell trembling before Paul and Silas.(BB) 30 He then brought them out and asked, “Sirs, what must I do to be saved?”(BC)

31 They replied, “Believe(BD) in the Lord Jesus, and you will be saved(BE)—you and your household.”(BF) 32 Then they spoke the word of the Lord to him and to all the others in his house. 33 At that hour of the night(BG) the jailer took them and washed their wounds; then immediately he and all his household were baptized.(BH) 34 The jailer brought them into his house and set a meal before them; he(BI) was filled with joy because he had come to believe in God—he and his whole household.

35 When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36 The jailer(BJ) told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”(BK)

37 But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens,(BL) and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”

38 The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed.(BM) 39 They came to appease them and escorted them from the prison, requesting them to leave the city.(BN) 40 After Paul and Silas came out of the prison, they went to Lydia’s house,(BO) where they met with the brothers and sisters(BP) and encouraged them. Then they left.

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(BQ) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(BR) and on three Sabbath(BS) days he reasoned with them from the Scriptures,(BT) explaining and proving that the Messiah had to suffer(BU) and rise from the dead.(BV) “This Jesus I am proclaiming to you is the Messiah,”(BW) he said. Some of the Jews were persuaded and joined Paul and Silas,(BX) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(BY) They rushed to Jason’s(BZ) house in search of Paul and Silas in order to bring them out to the crowd.[b] But when they did not find them, they dragged(CA) Jason and some other believers(CB) before the city officials, shouting: “These men who have caused trouble all over the world(CC) have now come here,(CD) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(CE) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(CF) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(CG) away to Berea.(CH) On arriving there, they went to the Jewish synagogue.(CI) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(CJ) for they received the message with great eagerness and examined the Scriptures(CK) every day to see if what Paul said was true.(CL) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(CM)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(CN) some of them went there too, agitating the crowds and stirring them up. 14 The believers(CO) immediately sent Paul to the coast, but Silas(CP) and Timothy(CQ) stayed at Berea. 15 Those who escorted Paul brought him to Athens(CR) and then left with instructions for Silas and Timothy to join him as soon as possible.(CS)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(CT) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(CU) about Jesus and the resurrection.(CV) 19 Then they took him and brought him to a meeting of the Areopagus,(CW) where they said to him, “May we know what this new teaching(CX) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(CY) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(CZ) and said: “People of Athens! I see that in every way you are very religious.(DA) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(DB)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(DC) is the Lord of heaven and earth(DD) and does not live in temples built by human hands.(DE) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(DF) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(DG) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(DH) 28 ‘For in him we live and move and have our being.’[c](DI) As some of your own poets have said, ‘We are his offspring.’[d]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(DJ) 30 In the past God overlooked(DK) such ignorance,(DL) but now he commands all people everywhere to repent.(DM) 31 For he has set a day when he will judge(DN) the world with justice(DO) by the man he has appointed.(DP) He has given proof of this to everyone by raising him from the dead.”(DQ)

32 When they heard about the resurrection of the dead,(DR) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(DS) also a woman named Damaris, and a number of others.

In Corinth

18 After this, Paul left Athens(DT) and went to Corinth.(DU) There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla,(DV) because Claudius(DW) had ordered all Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them.(DX) Every Sabbath(DY) he reasoned in the synagogue,(DZ) trying to persuade Jews and Greeks.

When Silas(EA) and Timothy(EB) came from Macedonia,(EC) Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah.(ED) But when they opposed Paul and became abusive,(EE) he shook out his clothes in protest(EF) and said to them, “Your blood be on your own heads!(EG) I am innocent of it.(EH) From now on I will go to the Gentiles.”(EI)

Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.(EJ) Crispus,(EK) the synagogue leader,(EL) and his entire household(EM) believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.

One night the Lord spoke to Paul in a vision:(EN) “Do not be afraid;(EO) keep on speaking, do not be silent. 10 For I am with you,(EP) and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.(EQ)

12 While Gallio was proconsul(ER) of Achaia,(ES) the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”

14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law(ET)—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes(EU) the synagogue leader(EV) and beat him in front of the proconsul; and Gallio showed no concern whatever.

Priscilla, Aquila and Apollos

18 Paul stayed on in Corinth for some time. Then he left the brothers and sisters(EW) and sailed for Syria,(EX) accompanied by Priscilla and Aquila.(EY) Before he sailed, he had his hair cut off at Cenchreae(EZ) because of a vow he had taken.(FA) 19 They arrived at Ephesus,(FB) where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. 20 When they asked him to spend more time with them, he declined. 21 But as he left, he promised, “I will come back if it is God’s will.”(FC) Then he set sail from Ephesus. 22 When he landed at Caesarea,(FD) he went up to Jerusalem and greeted the church and then went down to Antioch.(FE)

Footnotes

  1. Acts 16:12 The text and meaning of the Greek for the leading city of that district are uncertain.
  2. Acts 17:5 Or the assembly of the people
  3. Acts 17:28 From the Cretan philosopher Epimenides
  4. Acts 17:28 From the Cilician Stoic philosopher Aratus

Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(C) he used to eat with the Gentiles.(D) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(E) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(F) was led astray.

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14 When I saw that they were not acting in line with the truth of the gospel,(A) I said to Cephas(B) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(C) How is it, then, that you force Gentiles to follow Jewish customs?(D)

15 “We who are Jews by birth(E) and not sinful Gentiles(F) 16 know that a person is not justified by the works of the law,(G) but by faith in Jesus Christ.(H) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(I)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(A) when he rebukes you,
because the Lord disciplines the one he loves,(B)
    and he chastens everyone he accepts as his son.”[a](C)

Endure hardship as discipline; God is treating you as his children.(D) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(E)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(F) and live!(G) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(H) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(I) for those who have been trained by it.

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)

23 After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia(A) and Phrygia,(B) strengthening all the disciples.(C)

24 Meanwhile a Jew named Apollos,(D) a native of Alexandria, came to Ephesus.(E) He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor[a](F) and taught about Jesus accurately, though he knew only the baptism of John.(G) 26 He began to speak boldly in the synagogue. When Priscilla and Aquila(H) heard him, they invited him to their home and explained to him the way of God more adequately.

27 When Apollos wanted to go to Achaia,(I) the brothers and sisters(J) encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28 For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures(K) that Jesus was the Messiah.(L)

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Footnotes

  1. Acts 18:25 Or with fervor in the Spirit

John the Baptist Prepares the Way(A)

In those days John the Baptist(B) came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven(C) has come near.” This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”[a](D)

John’s(E) clothes were made of camel’s hair, and he had a leather belt around his waist.(F) His food was locusts(G) and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized(H) by him in the Jordan River.

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Footnotes

  1. Matthew 3:3 Isaiah 40:3

He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.(A) As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.

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