That Which Defiles^(A)

7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus ² and saw some of his disciples eating food with hands that were defiled,^(B) that is, unwashed. ³ (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.^{(C) 4} When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.^[a])^(D)

⁵ So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders^(E) instead of eating their food with defiled hands?”

⁶ He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

⁸ You have let go of the commands of God and are holding on to human traditions.”^(G)

⁹ And he continued, “You have a fine way of setting aside the commands of God in order to observe^[c] your own traditions!^{(H) 10} For Moses said, ‘Honor your father and mother,’^[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’^{[e](J) 11} But you say^(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— ¹² then you no longer let them do anything for their father or mother. ¹³ Thus you nullify the word of God^(L) by your tradition^(M) that you have handed down. And you do many things like that.”

¹⁴ Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. ¹⁵ Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” ^[16] [f]

¹⁷ After he had left the crowd and entered the house, his disciples asked him^(N) about this parable. ¹⁸ “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? ¹⁹ For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods^(O) clean.)^(P)

²⁰ He went on: “What comes out of a person is what defiles them. ²¹ For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, ²² adultery, greed,^(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. ²³ All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith^(R)

²⁴ Jesus left that place and went to the vicinity of Tyre.^[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. ²⁵ In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit^(T) came and fell at his feet. ²⁶ The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

²⁷ “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

²⁸ “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

²⁹ Then he told her, “For such a reply, you may go; the demon has left your daughter.”

³⁰ She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man^(U)

³¹ Then Jesus left the vicinity of Tyre^(V) and went through Sidon, down to the Sea of Galilee^(W) and into the region of the Decapolis.^{[h](X) 32} There some people brought to him a man who was deaf and could hardly talk,^(Y) and they begged Jesus to place his hand on^(Z) him.

³³ After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit^(AA) and touched the man’s tongue. ³⁴ He looked up to heaven^(AB) and with a deep sigh^(AC) said to him, “Ephphatha!” (which means “Be opened!”). ³⁵ At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.^(AD)

³⁶ Jesus commanded them not to tell anyone.^(AE) But the more he did so, the more they kept talking about it. ³⁷ People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Psalm 41^[a]

For the director of music. A psalm of David.

Allotment for Judah^(A)

15 The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom,^(B) to the Desert of Zin^(C) in the extreme south.^(D)

These are the boundaries around the people of Judah by their clans.

¹³ In accordance with the Lord’s command to him, Joshua gave to Caleb^(AK) son of Jephunneh a portion in Judah—Kiriath Arba^(AL), that is, Hebron.^(AM) (Arba was the forefather of Anak.)^{(AN) 14} From Hebron Caleb drove out the three Anakites^(AO)—Sheshai, Ahiman and Talmai,^(AP) the sons of Anak.^{(AQ) 15} From there he marched against the people living in Debir (formerly called Kiriath Sepher). ¹⁶ And Caleb said, “I will give my daughter Aksah^(AR) in marriage to the man who attacks and captures Kiriath Sepher.” ¹⁷ Othniel^(AS) son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage.

¹⁸ One day when she came to Othniel, she urged him^[b] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

¹⁹ She replied, “Do me a special favor. Since you have given me land in the Negev,^(AT) give me also springs of water.” So Caleb gave her the upper and lower springs.^(AU)

²⁰ This is the inheritance of the tribe of Judah, according to its clans:

²¹ The southernmost towns of the tribe of Judah in the Negev^(AV) toward the boundary of Edom were:

³³ In the western foothills:

⁴⁸ In the hill country:

⁶¹ In the wilderness:^(DQ)

⁶³ Judah could not^(DT) dislodge the Jebusites^(DU), who were living in Jerusalem;^(DV) to this day the Jebusites live there with the people of Judah.^(DW)

Allotment for Ephraim and Manasseh

⁴ So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.^(EE)

⁵ This was the territory of Ephraim, according to its clans:

¹⁰ They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.^(EO)

17 This was the allotment for the tribe of Manasseh^(EP) as Joseph’s firstborn,^(EQ) that is, for Makir,^(ER) Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead^(ES) and Bashan^(ET) because the Makirites were great soldiers. ² So this allotment was for the rest of the people of Manasseh^(EU)—the clans of Abiezer,^(EV) Helek, Asriel,^(EW) Shechem, Hepher^(EX) and Shemida.^(EY) These are the other male descendants of Manasseh son of Joseph by their clans.

³ Now Zelophehad son of Hepher,^(EZ) the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters,^(FA) whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. ⁴ They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command.^{(FB) 5} Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan,^{(FC) 6} because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

¹² Yet the Manassites were not able^(FT) to occupy these towns, for the Canaanites were determined to live in that region. ¹³ However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.^(FU)

¹⁴ The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.”^(FV)

¹⁵ “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest^(FW) and clear land for yourselves there in the land of the Perizzites^(FX) and Rephaites.^(FY)”

¹⁶ The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron,^(FZ) both those in Beth Shan^(GA) and its settlements and those in the Valley of Jezreel.”^(GB)

¹⁷ But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment^{(GC) 18} but the forested hill country^(GD) as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron^(GE) and though they are strong, you can drive them out.”