31 (A)The second is this: (B)‘You shall love your neighbor as yourself.’ There is no other commandment (C)greater than these.”

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Jesus and the Woman of Samaria

Now when Jesus learned that the Pharisees had heard that Jesus was making and (A)baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed (B)again for Galilee. (C)And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field (D)that Jacob had given to his son Joseph. Jacob's well was there; so Jesus, (E)wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.[a]

A woman from Samaria came to draw water. Jesus said to her, (F)“Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” ((G)For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you (H)living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 (I)Are you greater than our father Jacob? (J)He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but (K)whoever drinks of the water that I will give him (L)will never be thirsty again.[b] The water that I will give him will become (M)in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, (N)give me this water, so that I will not be thirsty or have to come here to draw water.”

16 Jesus said to her, “Go, (O)call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that (P)you are (Q)a prophet. 20 (R)Our fathers worshiped on (S)this mountain, but you say that (T)in Jerusalem is (U)the place where people ought to worship.” 21 Jesus said to her, (V)“Woman, believe me, (W)the hour is coming when (X)neither on this mountain nor in Jerusalem will you worship the Father. 22 (Y)You worship what you do not know; (Z)we worship what we know, for (AA)salvation is (AB)from the Jews. 23 But (AC)the hour is coming, and is now here, when the true worshipers will worship the Father (AD)in spirit and (AE)truth, for the Father (AF)is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that (AG)Messiah is coming (he who is called Christ). When he comes, (AH)he will tell us all things.” 26 Jesus said to her, (AI)“I who speak to you am he.”

27 Just then (AJ)his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man (AK)who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him.

31 Meanwhile the disciples were urging him, saying, (AL)“Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, (AM)“Has anyone brought him something to eat?” 34 Jesus said to them, (AN)“My food is (AO)to do the will of him who sent me and (AP)to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that (AQ)the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that (AR)sower and (AS)reaper (AT)may rejoice together. 37 For here the saying holds true, (AU)‘One sows and another reaps.’ 38 I sent you to reap (AV)that for which you did not labor. Others have labored, (AW)and you have entered into their labor.”

39 Many Samaritans (AX)from that town believed in him (AY)because of (AZ)the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed (BA)because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, (BB)and we know that this is indeed (BC)the Savior (BD)of the world.”

43 After (BE)the two days he departed for Galilee. 44 (For Jesus himself had testified (BF)that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, (BG)having seen all that he had done in Jerusalem at the feast. For (BH)they too had gone to the feast.

Jesus Heals an Official's Son

46 So he came again to (BI)Cana in Galilee, (BJ)where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus (BK)had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, (BL)“Unless you[c] see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down (BM)before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants[d] met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour[e] the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, (BN)and all his household. 54 (BO)This was now the second sign that Jesus did when he had come from Judea to Galilee.

Footnotes

  1. John 4:6 That is, about noon
  2. John 4:14 Greek forever
  3. John 4:48 The Greek for you is plural; twice in this verse
  4. John 4:51 Or bondservants
  5. John 4:52 That is, at 1 p.m.

The Parable of the Good Samaritan

25 (A)And behold, a (B)lawyer stood up to (C)put him to the test, saying, “Teacher, what shall I do to (D)inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, (E)“You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and (F)your neighbor as yourself.” 28 And he said to him, “You have answered correctly; (G)do this, and you will live.”

29 But he, (H)desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man (I)was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a (J)priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise (K)a Levite, when he came to the place and saw him, passed by on the other side. 33 But a (L)Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and (M)bound up his wounds, pouring on (N)oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two (O)denarii[a] and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

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Footnotes

  1. Luke 10:35 A denarius was a day's wage for a laborer

Seven Chosen to Serve

Now in these days (A)when the disciples were increasing in number, a complaint by the Hellenists[a] arose against the Hebrews because their widows were being neglected in (B)the daily distribution. And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. (C)Therefore, brothers,[b] pick out from among you seven men (D)of good repute, (E)full of the Spirit and of wisdom, whom we will appoint to this duty. But (F)we will devote ourselves to prayer and to the ministry of the word.” And what they said pleased the whole gathering, and they chose Stephen, (G)a man full of faith and (H)of the Holy Spirit, and (I)Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, (J)a proselyte of Antioch. These they set before the apostles, and (K)they prayed and (L)laid their hands on them.

And (M)the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests (N)became obedient to (O)the faith.

Stephen Is Seized

And Stephen, full of grace and (P)power, was doing great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But (Q)they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then (R)they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they (S)set up false (T)witnesses who said, “This man never ceases to speak words against (U)this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth (V)will destroy this place and will (W)change (X)the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face (Y)was like the face of an angel.

Footnotes

  1. Acts 6:1 That is, Greek-speaking Jews
  2. Acts 6:3 Or brothers and sisters

The Jerusalem Council

15 (A)But some men came down from Judea and were teaching (B)the brothers, “Unless you are (C)circumcised (D)according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and (E)debate with them, Paul and Barnabas and (F)some of the others were appointed to go up to Jerusalem to (G)the apostles and the elders about this question. So, (H)being sent on their way by the church, they passed through both Phoenicia and Samaria, (I)describing in detail the conversion of the Gentiles, and (J)brought great joy to all (K)the brothers.[a] (L)When they came to Jerusalem, they were welcomed by the church and (M)the apostles and the elders, and (N)they declared all that God had done with them. But some believers who belonged to (O)the party of the Pharisees rose up and said, (P)“It is necessary (Q)to circumcise them and to order them to keep the law of Moses.”

(R)The (S)apostles and the elders were gathered together to consider this matter. And after there had been much (T)debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, (U)that by my mouth the Gentiles should hear (V)the word of (W)the gospel and believe. And God, (X)who knows the heart, (Y)bore witness to them, (Z)by giving them the Holy Spirit just as he did to us, and (AA)he made no distinction between us and them, (AB)having cleansed their hearts (AC)by faith. 10 Now, therefore, why (AD)are you putting God to the test (AE)by placing a yoke on the neck of the disciples (AF)that neither our fathers nor we have been able to bear? 11 But we (AG)believe that we will be (AH)saved through (AI)the grace of the Lord Jesus, (AJ)just as they will.”

12 And all the assembly fell silent, and they listened to Barnabas and Paul (AK)as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, (AL)James replied, “Brothers, listen to me. 14 (AM)Simeon has related how God first visited the Gentiles, to take from them (AN)a people for his name. 15 And with this the words of the prophets agree, just as it is written,

16 (AO)“‘After this I will return,
and I will rebuild the tent of David that has fallen;
I will rebuild its ruins,
     and I will restore it,
17 that the remnant[b] of mankind (AP)may seek the Lord,
    and all the Gentiles (AQ)who are called by my name,
     says the Lord, who makes these things 18 (AR)known from of old.’

19 Therefore (AS)my judgment is that we should not trouble those of the Gentiles who (AT)turn to God, 20 but should write to them (AU)to abstain from (AV)the things polluted by idols, and from (AW)sexual immorality, and from (AX)what has been strangled, and from (AY)blood. 21 For from ancient generations Moses has had in every city those who proclaim him, (AZ)for he is read every Sabbath in the synagogues.”

The Council's Letter to Gentile Believers

22 Then it seemed good to (BA)the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called (BB)Barsabbas, and (BC)Silas, leading men among (BD)the brothers, 23 with the following letter: (BE)“The brothers, both (BF)the apostles and the elders, to the brothers[c] who are of the Gentiles in Antioch and Syria and Cilicia, (BG)greetings. 24 Since we have heard that (BH)some persons have gone out from us and (BI)troubled you[d] with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come (BJ)to one accord, to choose men and send them to you with our (BK)beloved Barnabas and Paul, 26 (BL)men who have (BM)risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent (BN)Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good (BO)to the Holy Spirit and (BP)to us (BQ)to lay on you no greater burden than these requirements: 29 (BR)that you abstain from (BS)what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves (BT)prophets, encouraged and (BU)strengthened (BV)the brothers with many words. 33 And after they had spent some time, they were sent off (BW)in peace by (BX)the brothers to those who had sent them.[e] 35 But (BY)Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Paul and Barnabas Separate

36 And after some days Paul said to Barnabas, “Let us return and visit (BZ)the brothers (CA)in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them (CB)John called Mark. 38 But Paul thought best not to take with them one (CC)who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose (CD)a sharp disagreement, so that they separated from each other. (CE)Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, (CF)having been commended by (CG)the brothers to (CH)the grace of the Lord. 41 And he went through Syria and Cilicia, (CI)strengthening the churches.

Footnotes

  1. Acts 15:3 Or brothers and sisters; also verse 22
  2. Acts 15:17 Or rest
  3. Acts 15:23 Or brothers and sisters; also verses 32, 33, 36
  4. Acts 15:24 Some manuscripts some persons from us have troubled you
  5. Acts 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there

14 But when I saw that their (A)conduct was not in step with (B)the truth of the gospel, I said to Cephas (C)before them all, “If you, though a Jew, (D)live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

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17 And (A)whatever you do, in word or deed, do everything in the name of the Lord Jesus, (B)giving thanks to God the Father through him.

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28 (A)There is neither Jew nor Greek, there is neither slave[a] nor free, (B)there is no male and female, for you are all one in Christ Jesus.

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Footnotes

  1. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface

A Great Multitude from Every Nation

After this I looked, and behold, (A)a great multitude that no one could number, (B)from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, (C)clothed in white robes, with (D)palm branches in their hands, 10 and crying out with a loud voice, (E)“Salvation belongs to our God who sits on the throne, and to the Lamb!”

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