Two Baskets of Figs

24 After Jehoiachin[a](A) son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs(B) placed in front of the temple of the Lord. One basket had very good figs, like those that ripen early;(C) the other basket had very bad(D) figs, so bad they could not be eaten.

Then the Lord asked me, “What do you see,(E) Jeremiah?”

“Figs,” I answered. “The good ones are very good, but the bad ones are so bad they cannot be eaten.”

Then the word of the Lord came to me: “This is what the Lord, the God of Israel, says: ‘Like these good figs, I regard as good the exiles from Judah, whom I sent(F) away from this place to the land of the Babylonians.[b] My eyes will watch over them for their good, and I will bring them back(G) to this land. I will build(H) them up and not tear them down; I will plant(I) them and not uproot them. I will give them a heart to know(J) me, that I am the Lord. They will be my people,(K) and I will be their God, for they will return(L) to me with all their heart.(M)

“‘But like the bad(N) figs, which are so bad they cannot be eaten,’ says the Lord, ‘so will I deal with Zedekiah(O) king of Judah, his officials(P) and the survivors(Q) from Jerusalem, whether they remain in this land or live in Egypt.(R) I will make them abhorrent(S) and an offense to all the kingdoms of the earth, a reproach and a byword,(T) a curse[c](U) and an object of ridicule, wherever I banish(V) them. 10 I will send the sword,(W) famine(X) and plague(Y) against them until they are destroyed from the land I gave to them and their ancestors.(Z)’”

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Footnotes

  1. Jeremiah 24:1 Hebrew Jeconiah, a variant of Jehoiachin
  2. Jeremiah 24:5 Or Chaldeans
  3. Jeremiah 24:9 That is, their names will be used in cursing (see 29:22); or, others will see that they are cursed.

Psalm 31[a](A)

For the director of music. A psalm of David.

In you, Lord, I have taken refuge;(B)
    let me never be put to shame;
    deliver me in your righteousness.(C)
Turn your ear to me,(D)
    come quickly to my rescue;(E)
be my rock of refuge,(F)
    a strong fortress to save me.
Since you are my rock and my fortress,(G)
    for the sake of your name(H) lead and guide me.
Keep me free from the trap(I) that is set for me,
    for you are my refuge.(J)
Into your hands I commit my spirit;(K)
    deliver me, Lord, my faithful God.(L)

I hate those who cling to worthless idols;(M)
    as for me, I trust in the Lord.(N)
I will be glad and rejoice in your love,
    for you saw my affliction(O)
    and knew the anguish(P) of my soul.
You have not given me into the hands(Q) of the enemy
    but have set my feet in a spacious place.(R)

Be merciful to me, Lord, for I am in distress;(S)
    my eyes grow weak with sorrow,(T)
    my soul and body(U) with grief.
10 My life is consumed by anguish(V)
    and my years by groaning;(W)
my strength fails(X) because of my affliction,[b](Y)
    and my bones grow weak.(Z)
11 Because of all my enemies,(AA)
    I am the utter contempt(AB) of my neighbors(AC)
and an object of dread to my closest friends—
    those who see me on the street flee from me.
12 I am forgotten as though I were dead;(AD)
    I have become like broken pottery.
13 For I hear many whispering,(AE)
    “Terror on every side!”(AF)
They conspire against me(AG)
    and plot to take my life.(AH)

14 But I trust(AI) in you, Lord;
    I say, “You are my God.”
15 My times(AJ) are in your hands;
    deliver me from the hands of my enemies,
    from those who pursue me.
16 Let your face shine(AK) on your servant;
    save me in your unfailing love.(AL)
17 Let me not be put to shame,(AM) Lord,
    for I have cried out to you;
but let the wicked be put to shame
    and be silent(AN) in the realm of the dead.
18 Let their lying lips(AO) be silenced,
    for with pride and contempt
    they speak arrogantly(AP) against the righteous.

19 How abundant are the good things(AQ)
    that you have stored up for those who fear you,
that you bestow in the sight of all,(AR)
    on those who take refuge(AS) in you.
20 In the shelter(AT) of your presence you hide(AU) them
    from all human intrigues;(AV)
you keep them safe in your dwelling
    from accusing tongues.

21 Praise be to the Lord,(AW)
    for he showed me the wonders of his love(AX)
    when I was in a city under siege.(AY)
22 In my alarm(AZ) I said,
    “I am cut off(BA) from your sight!”
Yet you heard my cry(BB) for mercy
    when I called to you for help.

23 Love the Lord, all his faithful people!(BC)
    The Lord preserves those who are true to him,(BD)
    but the proud he pays back(BE) in full.
24 Be strong and take heart,(BF)
    all you who hope in the Lord.

Footnotes

  1. Psalm 31:1 In Hebrew texts 31:1-24 is numbered 31:2-25.
  2. Psalm 31:10 Or guilt

19 One of you will say to me:(A) “Then why does God still blame us?(B) For who is able to resist his will?”(C) 20 But who are you, a human being, to talk back to God?(D) “Shall what is formed say to the one who formed it,(E) ‘Why did you make me like this?’”[a](F) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(G)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(H) the objects of his wrath—prepared for destruction?(I) 23 What if he did this to make the riches of his glory(J) known to the objects of his mercy, whom he prepared in advance for glory(K)

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Footnotes

  1. Romans 9:20 Isaiah 29:16; 45:9

Jesus Heals a Man Born Blind

As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi,(A) who sinned,(B) this man(C) or his parents,(D) that he was born blind?”

“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.(E) As long as it is day,(F) we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”(G)

After saying this, he spit(H) on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam”(I) (this word means “Sent”). So the man went and washed, and came home seeing.(J)

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”(K) Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

10 “How then were your eyes opened?” they asked.

11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”(L)

12 “Where is this man?” they asked him.

“I don’t know,” he said.

The Pharisees Investigate the Healing

13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.(M) 15 Therefore the Pharisees also asked him how he had received his sight.(N) “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”(O)

But others asked, “How can a sinner perform such signs?”(P) So they were divided.(Q)

17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

The man replied, “He is a prophet.”(R)

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