The Priestly Garments

28 “Have Aaron^(A) your brother brought to you from among the Israelites, along with his sons Nadab and Abihu,^(B) Eleazar and Ithamar,^(C) so they may serve me as priests.^{(D) 2} Make sacred garments^(E) for your brother Aaron to give him dignity and honor.^{(F) 3} Tell all the skilled workers^(G) to whom I have given wisdom^(H) in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. ⁴ These are the garments they are to make: a breastpiece,^(I) an ephod,^(J) a robe,^(K) a woven tunic,^(L) a turban^(M) and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. ⁵ Have them use gold, and blue, purple and scarlet yarn, and fine linen.^(N)

The Ephod^(O)

⁶ “Make the ephod^(P) of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. ⁷ It is to have two shoulder pieces attached to two of its corners, so it can be fastened. ⁸ Its skillfully woven waistband^(Q) is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

⁹ “Take two onyx stones and engrave^(R) on them the names of the sons of Israel ¹⁰ in the order of their birth—six names on one stone and the remaining six on the other. ¹¹ Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings ¹² and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders^(S) as a memorial^(T) before the Lord. ¹³ Make gold filigree settings ¹⁴ and two braided chains of pure gold, like a rope, and attach the chains to the settings.

The Breastpiece^(U)

¹⁵ “Fashion a breastpiece^(V) for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. ¹⁶ It is to be square—a span^[a] long and a span wide—and folded double. ¹⁷ Then mount four rows of precious stones^(W) on it. The first row shall be carnelian, chrysolite^(X) and beryl; ¹⁸ the second row shall be turquoise, lapis lazuli and emerald; ¹⁹ the third row shall be jacinth, agate and amethyst; ²⁰ the fourth row shall be topaz, onyx and jasper.^[b] Mount them in gold filigree settings. ²¹ There are to be twelve stones, one for each of the names of the sons of Israel,^(Y) each engraved like a seal with the name of one of the twelve tribes.^(Z)

²² “For the breastpiece make braided chains of pure gold, like a rope. ²³ Make two gold rings for it and fasten them to two corners of the breastpiece. ²⁴ Fasten the two gold chains to the rings at the corners of the breastpiece, ²⁵ and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. ²⁶ Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. ²⁷ Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. ²⁸ The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.

²⁹ “Whenever Aaron enters the Holy Place,^(AA) he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. ³⁰ Also put the Urim and the Thummim^(AB) in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.

Other Priestly Garments^(AC)

³¹ “Make the robe of the ephod entirely of blue cloth, ³² with an opening for the head in its center. There shall be a woven edge like a collar^[c] around this opening, so that it will not tear. ³³ Make pomegranates^(AD) of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. ³⁴ The gold bells and the pomegranates are to alternate around the hem of the robe. ³⁵ Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.

³⁶ “Make a plate^(AE) of pure gold and engrave on it as on a seal: holy to the Lord.^{(AF) 37} Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. ³⁸ It will be on Aaron’s forehead, and he will bear the guilt^(AG) involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable^(AH) to the Lord.

³⁹ “Weave the tunic^(AI) of fine linen and make the turban^(AJ) of fine linen. The sash is to be the work of an embroiderer. ⁴⁰ Make tunics, sashes and caps for Aaron’s sons^(AK) to give them dignity and honor.^{(AL) 41} After you put these clothes^(AM) on your brother Aaron and his sons, anoint^(AN) and ordain them. Consecrate them so they may serve me as priests.^(AO)

⁴² “Make linen undergarments^(AP) as a covering for the body, reaching from the waist to the thigh. ⁴³ Aaron and his sons must wear them whenever they enter the tent of meeting^(AQ) or approach the altar to minister in the Holy Place,^(AR) so that they will not incur guilt and die.^(AS)

“This is to be a lasting ordinance^(AT) for Aaron and his descendants.

Jesus Goes to the Festival of Tabernacles

7 After this, Jesus went around in Galilee. He did not want^[a] to go about in Judea because the Jewish leaders^(A) there were looking for a way to kill him.^{(B) 2} But when the Jewish Festival of Tabernacles^(C) was near, ³ Jesus’ brothers^(D) said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. ⁴ No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” ⁵ For even his own brothers did not believe in him.^(E)

⁶ Therefore Jesus told them, “My time^(F) is not yet here; for you any time will do. ⁷ The world cannot hate you, but it hates me^(G) because I testify that its works are evil.^{(H) 8} You go to the festival. I am not^[b] going up to this festival, because my time^(I) has not yet fully come.” ⁹ After he had said this, he stayed in Galilee.

¹⁰ However, after his brothers had left for the festival, he went also, not publicly, but in secret. ¹¹ Now at the festival the Jewish leaders were watching for Jesus^(J) and asking, “Where is he?”

¹² Among the crowds there was widespread whispering about him. Some said, “He is a good man.”

Others replied, “No, he deceives the people.”^{(K) 13} But no one would say anything publicly about him for fear of the leaders.^(L)

Jesus Teaches at the Festival

¹⁴ Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.^{(M) 15} The Jews^(N) there were amazed and asked, “How did this man get such learning^(O) without having been taught?”^(P)

¹⁶ Jesus answered, “My teaching is not my own. It comes from the one who sent me.^{(Q) 17} Anyone who chooses to do the will of God will find out^(R) whether my teaching comes from God or whether I speak on my own. ¹⁸ Whoever speaks on their own does so to gain personal glory,^(S) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. ¹⁹ Has not Moses given you the law?^(T) Yet not one of you keeps the law. Why are you trying to kill me?”^(U)

²⁰ “You are demon-possessed,”^(V) the crowd answered. “Who is trying to kill you?”

²¹ Jesus said to them, “I did one miracle,^(W) and you are all amazed. ²² Yet, because Moses gave you circumcision^(X) (though actually it did not come from Moses, but from the patriarchs),^(Y) you circumcise a boy on the Sabbath. ²³ Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? ²⁴ Stop judging by mere appearances, but instead judge correctly.”^(Z)

Division Over Who Jesus Is

²⁵ At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?^{(AA) 26} Here he is, speaking publicly, and they are not saying a word to him. Have the authorities^(AB) really concluded that he is the Messiah?^{(AC) 27} But we know where this man is from;^(AD) when the Messiah comes, no one will know where he is from.”

²⁸ Then Jesus, still teaching in the temple courts,^(AE) cried out, “Yes, you know me, and you know where I am from.^(AF) I am not here on my own authority, but he who sent me is true.^(AG) You do not know him, ²⁹ but I know him^(AH) because I am from him and he sent me.”^(AI)

³⁰ At this they tried to seize him, but no one laid a hand on him,^(AJ) because his hour had not yet come.^{(AK) 31} Still, many in the crowd believed in him.^(AL) They said, “When the Messiah comes, will he perform more signs^(AM) than this man?”

³² The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

³³ Jesus said, “I am with you for only a short time,^(AN) and then I am going to the one who sent me.^{(AO) 34} You will look for me, but you will not find me; and where I am, you cannot come.”^(AP)

³⁵ The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered^(AQ) among the Greeks,^(AR) and teach the Greeks? ³⁶ What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”^(AS)

³⁷ On the last and greatest day of the festival,^(AT) Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.^{(AU) 38} Whoever believes^(AV) in me, as Scripture has said,^(AW) rivers of living water^(AX) will flow from within them.”^{[c](AY) 39} By this he meant the Spirit,^(AZ) whom those who believed in him were later to receive.^(BA) Up to that time the Spirit had not been given, since Jesus had not yet been glorified.^(BB)

⁴⁰ On hearing his words, some of the people said, “Surely this man is the Prophet.”^(BC)

⁴¹ Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee?^{(BD) 42} Does not Scripture say that the Messiah will come from David’s descendants^(BE) and from Bethlehem,^(BF) the town where David lived?” ⁴³ Thus the people were divided^(BG) because of Jesus. ⁴⁴ Some wanted to seize him, but no one laid a hand on him.^(BH)

Unbelief of the Jewish Leaders

⁴⁵ Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

⁴⁶ “No one ever spoke the way this man does,”^(BI) the guards replied.

⁴⁷ “You mean he has deceived you also?”^(BJ) the Pharisees retorted. ⁴⁸ “Have any of the rulers or of the Pharisees believed in him?^{(BK) 49} No! But this mob that knows nothing of the law—there is a curse on them.”

⁵⁰ Nicodemus,^(BL) who had gone to Jesus earlier and who was one of their own number, asked, ⁵¹ “Does our law condemn a man without first hearing him to find out what he has been doing?”

⁵² They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”^(BM)

[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

⁵³ Then they all went home,

Get Wisdom at Any Cost

Faith or Works of the Law

3 You foolish^(A) Galatians!^(B) Who has bewitched you?^(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.^{(D) 2} I would like to learn just one thing from you: Did you receive the Spirit^(E) by the works of the law,^(F) or by believing what you heard?^{(G) 3} Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?^{[a] 4} Have you experienced^[b] so much in vain—if it really was in vain? ⁵ So again I ask, does God give you his Spirit and work miracles^(H) among you by the works of the law, or by your believing what you heard?^{(I) 6} So also Abraham “believed God, and it was credited to him as righteousness.”^[c](J)

⁷ Understand, then, that those who have faith^(K) are children of Abraham.^{(L) 8} Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”^{[d](M) 9} So those who rely on faith^(N) are blessed along with Abraham, the man of faith.^(O)

¹⁰ For all who rely on the works of the law^(P) are under a curse,^(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”^{[e](R) 11} Clearly no one who relies on the law is justified before God,^(S) because “the righteous will live by faith.”^{[f](T) 12} The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”^{[g](U) 13} Christ redeemed us from the curse of the law^(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”^{[h](W) 14} He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,^(X) so that by faith we might receive the promise of the Spirit.^(Y)

The Law and the Promise

¹⁵ Brothers and sisters,^(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. ¹⁶ The promises were spoken to Abraham and to his seed.^(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”^[i](AB) meaning one person, who is Christ. ¹⁷ What I mean is this: The law, introduced 430 years^(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. ¹⁸ For if the inheritance depends on the law, then it no longer depends on the promise;^(AD) but God in his grace gave it to Abraham through a promise.

¹⁹ Why, then, was the law given at all? It was added because of transgressions^(AE) until the Seed^(AF) to whom the promise referred had come. The law was given through angels^(AG) and entrusted to a mediator.^{(AH) 20} A mediator,^(AI) however, implies more than one party; but God is one.

²¹ Is the law, therefore, opposed to the promises of God? Absolutely not!^(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.^{(AK) 22} But Scripture has locked up everything under the control of sin,^(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

²³ Before the coming of this faith,^[j] we were held in custody^(AM) under the law, locked up until the faith that was to come would be revealed.^{(AN) 24} So the law was our guardian until Christ came^(AO) that we might be justified by faith.^{(AP) 25} Now that this faith has come, we are no longer under a guardian.^(AQ)

²⁶ So in Christ Jesus you are all children of God^(AR) through faith, ²⁷ for all of you who were baptized into Christ^(AS) have clothed yourselves with Christ.^{(AT) 28} There is neither Jew nor Gentile, neither slave nor free,^(AU) nor is there male and female,^(AV) for you are all one in Christ Jesus.^{(AW) 29} If you belong to Christ,^(AX) then you are Abraham’s seed,^(AY) and heirs^(AZ) according to the promise.^(BA)