Does it not seem a strange thing, that you, who have walked to this place this morning, shall be carried to your graves; that the eyes with which you now behold me shall soon be glazed in everlasting darkness; that the tongues, which just now moved in song, shall soon be silent lumps of clay; and that your strong and stalwart frame, now standing in this place, will soon be unable to move a muscle, and become a loathsome thing, the brother of the worm and the sister of corruption? You can scarcely get hold of the idea; death does such awful work with us, it is such a vandal with this mortal fabric, it so rends to pieces this fair thing that God has built up, that we can scarcely bear to contemplate his works of ruin. Now, endeavour, as well as you can, to get the idea of a dead corpse, and when you have done so, please to understand, that this is the metaphor employed in my text, to set forth the condition of your soul by nature. Just as the body is dead, incapable, unable, unfeeling, and soon about to become corrupt and putrid, so are we if we be unquickened by divine grace; dead in trespasses and sins, having within us death, which is capable of developing itself in worse and worse stages of sin and wickedness, until all of us here, left by God’s grace, should become loathsome beings; loathsome through sin and wickedness, even as the corpse through natural decay. Understand, that the doctrine of the Holy Scripture is, that man by nature, since the fall, is dead; he is a corrupt and ruined thing; in a spiritual sense, utterly and entirely dead. And if any of us shall come to spiritual life, it must be by the quickening of God’s Spirit, given to us sovereignly through the good will of God the Father, not for any merits of our own, but entirely of his own abounding and infinite grace.
For meditation: Have you passed from death to life by faith in the Lord Jesus Christ (John 5:24)? Better to be a nobody alive in Christ than a king dead in trespasses and sins (Ecclesiastes 9:4).