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Two New French Additions to our Bible Library!

We’re excited to announce the addition of two new French Bibles to Bible Gateway’s library: the Segond 21 (S21) and the Nouvelle Edition de Genève (NEG1979)!

Start reading Genèse 1 in the Nouvelle Edition de Genève or Genése 1 in the Segond 21.

Both are graciously provided to us by the Société Biblique de Genève (the Geneva Bible Society). You can read more about the Nouvelle Edition de Genéve or the Segond 21.

And just to get a flavor for the translations, here’s Jean 3:16 in both versions for comparison:

NEG1979:

Car Dieu a tant aimé le monde qu’il a donné son Fils unique, afin que quiconque croit en lui ne périsse point, mais qu’il ait la vie éternelle.

S21:

En effet, Dieu a tant aimé le monde qu’il a donné son Fils unique afin que quiconque croit en lui ne périsse pas mais ait la vie éternelle.

Bible Gateway’s vision is to make God’s word accesible online to as many people as possible. The addition of these two translations offers even more opportunity for deep study by our French-speaking brothers and sisters.

Read a Passage in Multiple Bible Versions Side by Side

Did you know that you can view multiple translations of a Bible verse or passage side-by-side on Bible Gateway? There are two ways to do so:

While Reading a Passage

To bring up a parallel translation while reading a passage (for example, Genesis 1), click on Add Parallel, located above the gold bar at the top-right of the passage:

A new column will appear with a drop-down menu where you can select the Bible you want to add:

Select a version from the list. Bible Gateway will automatically display the passage in that translation alongside the version you were reading.

If you want to compare a third, fourth or fifth translation, click Add Parallel again. To remove a Bible from the parallel view, click on the X in the top right of any column:

While Performing a Search

You can also choose to search in multiple versions from the Passage Lookup and Keyword Search pages. Click Lookup passage(s) in multiple versions on the Passage Lookup or Search in multiple versions on the Keyword Search:

This will expand the version selector to five drop-downs. Select the versions you want to view:

Compare Multiple Passages in Multiple Versions

You can also compare more than one Bible passage in more than one translation by using the Passage Lookup. Use the directions above for searching multiple passages from the Passage Lookup page, but instead of just filling in one passage, click on “Lookup Multiple Versions”:

Type in each passage you’d like to compare and then click on “Lookup Passage.” The passages will appear in rows on top of each other in each translation column.

Here’s an example of comparing Genesis 1:1-3 and John 1:1-10 in 5 different versions.

Link Roundup: Music, Literature, and Sin City

We hope your week is going well—and that you’ve recovered from eating all that Halloween Reformation Day candy. Here are a few noteworthy items that have caught our attention lately:

New Poll: How Do You Read the Bible During Church Worship Services?

When a Bible passage is read during a worship service at your church, or when the pastor mentions a verse during a sermon, how do you follow along? Do you grab the trusty physical Bible you brought from home? Pull up mobile.BibleGateway.com on your phone? Tell us how you read the Bible during church:

How do you read the Bible during church worship services?

  • I bring a Bible from home (72%, 3,954 Votes)
  • I read the Bible on an electronic device (smartphone, e-reader, etc.) (15%, 799 Votes)
  • I just read what’s printed in the bulletin/sermon notes (7%, 394 Votes)
  • I use a pew/house Bible (6%, 312 Votes)

Total Voters: 5,484

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Our last poll had our biggest-yet turnout, with over 4000 people voting! Thanks, everyone!

The question was an easy one: How many people attend a typical weekend service at your church? The results didn’t shake out like I expected them to. Take a look:

Fewer than 100: 31% (1,324 votes)
100-250: 26% (1,106 votes)
More than 1000: 16% (694 votes)
251-500: 16% (685 votes)
501-750: 6% (267 votes)
751-1000: 5% (216 votes)
Total Voters: 4,292

Perhaps naively, I expected the over-1000 votes to dominate the poll. However, despite the prevalence of megachurches around the world, the majority of our readers attend churches on the smaller end of the scale. Thirty-one percent of you go to a church with 100 or fewer attendees, followed by 26% at churches in the 100-250 member bracket.

I’ve regularly attended churches in almost all of these categories (I’m just missing the 501-750 set). If I’ve learned one thing from the experience of attending churches of so many different sizes, it’s that numbers say little about a church’s spiritual health—the real life of a church is in the small groups and ministries that come out of it.

Should the Bible Be Readable or Accurate? (Why Not Both?)

Is it more important for a Bible to be “readable” or “accurate?” And is it impossible for both traits to coexist in the same Bible translation?

In a recent study conducted by LifeWay, 61% of the survey’s 2000 (American) participants preferred “word-for-word” translations of the Bible over “thought-for thought” translations. But they were only offered two options. Blogger Mike Sangrey, commenting on the survey results, puts it this way: “I think the ‘accuracy versus readability’ statement is like the question, ‘do you walk to school or carry your lunch?'” Joel Hoffman makes a similar point at the God Didn’t Say That blog:

There is overwhelming evidence and near universal agreement among linguists that word-for-word translations are less accurate than other approaches. Equally, translators generally agree that, when the original is readable (as much of the Bible is), accuracy and readability go hand in hand. That is, valuing accuracy is often the same as valuing readability.

So why do Americans generally associate word-for-word translation with accuracy? Some might think that exactly reproducing the grammar of the Biblical languages is the best way to respect the original text. But this doesn’t guarantee a perfect translation of the text’s meaning. As Sangrey writes, “there’s an assumption that a syntactic element in one language when morphosyntactically reproduced in another language accurately reflects the same function as it performed in the original text. That’s quite demonstrably not true.”

Accuracy and readability are not intended to be mutually exclusive. Translators can uphold literary precision while keeping the Bible approachable and understandable—so why do we have to choose? In fact, most Bible translations live on a spectrum between a pure word-for-word translation and a completely paraphrased “thought-for-thought” translation. Different Bibles might put more emphasis on one than the other, but translators understand that for the Bible to be used as a tool to study and worship, it must observe both standards.

If you’re interested in learning how your preferred Bible combines readability and accuracy, our Bible versions page links to information pages about most of the Bibles in our online library—the translators often explain their methodologies there. (For example, read the introductory notes for the English Standard Version, the Lexham English Bible, and the Holman Christian Standard Bible to learn about their approaches to translation.) You can also often find this information in the Introduction or Translators’ Notes in most print Bibles.

It’s the End of the World (Again)

The End of the World is once again in the news. Harold Camping’s Family Radio ministry has identified October 21 as the end—a date recalculated after the original May 21 date did not turn out to be Judgment Day.

Is there any credibility in these claims? Is it possible to discover the date of Jesus’ promised return by scrutinizing Bible prophecies? In the leadup to May 21, we published a post examining what the Bible says about the timing of Judgment Day. It’s still relevant today—if you’re curious about Family Radio’s claims or have ever wondered why people keep trying to use the Bible to predict the timing of the end of the world, take a look!

The Ups and Downs of the Bible: A Sentiment Analysis of Scripture

What are the most upbeat parts of the Bible, and what passages are the most bleak? One of our Bible Gateway colleagues, Stephen Smith, has created a statistical overview of the Bible using a technique called “sentiment analysis.” The goal was to map trends of positivity and negativity (cheeriness and gloominess) across the events of the entire Bible. The resulting visualization shows the ups and downs of sentiment across the Biblical narrative:

A sentiment analysis of the Bible. (Click the chart for a larger view.)

Here’s how Stephen summarizes the results:

Things start off well with creation, turn negative with Job and the patriarchs, improve again with Moses, dip with the period of the judges, recover with David, and have a mixed record (especially negative when Samaria is around) during the monarchy. The exilic period isn’t as negative as you might expect, nor the return period as positive. In the New Testament, things start off fine with Jesus, then quickly turn negative as opposition to his message grows. The story of the early church, especially in the epistles, is largely positive.

Sentiment analysis is a statistical technique that attempts to pull subjective data from an objective dataset. If I said “I hate Mondays” to a computer, the computer would read the phrase as just another string of characters with no positive or negative emotional value. But to a human, it’d be pretty clear that I just haven’t had my coffee yet. It is possible, however, for a computer to parse vocabulary and grammar relationships across a body of text to determine positive and negative trends.

You can read more about how the Bible sentiment chart was created at OpenBible.info. It’s been highlighted at FlowingData.com, the O’Reilly Radar blog, and Fast Company’s Co.Design.

Monday Reflection: Nothing Can Separate

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. — Romans 8:38-39 (NIV)

I’ve recently found myself struggling to understand God’s love—and my love for Him. I can “love” God when I perceive him as a distant ethereal entity, but such a relationship leaves me feeling empty. Because God is not a “Facebook friend,” someone to interact with infrequently and at a distance. Our relationship with God isn’t meant to consist of the spiritual equivalent of casual messages and occasional emoticon-filled chat sessions.

Consider the effort we put into our other important relationships: we communicate to our best friends, spouses, and significant others with phone calls, handwritten letters, unsolicited visits, hugs, kisses. When our lives take a dive, we rely on them to supply the tissues and cookie dough. When times are good, we celebrate with those closest to us. But where is God in the rejoicing and mourning? Is He intrinsically involved in every moment of it all, or does He get a quick prayer?

Engaging in a deeper, more intimate, relationship with God can be daunting. Inviting Him further into our hearts requires giving up more of ourselves and deliberately exposing the secrets we keep hidden. Fearing that level of interaction and honesty, we often exclude Him from our lives, because keeping Him at a distance feels safer. If we let Him in, He might not like what’s inside. Maybe we just aren’t worth saving.

But God’s love isn’t going anywhere. God has been with us since the beginning. He has seen our failures, our weakest moments, every piece of dirt in our lives; and He’s not about to give up on us now. If we authentically engage in a relationship with the Lord, nothing will take that love away.

None of us makes the cut when it comes to deserving God’s love, yet it’s there for the taking. It’s right in front of you. God offers a love that will never fail—so reach out and grab it! Don’t keep God in a corner of your life. He’s not just here for consultations. Live your life with God. Feel His love and love Him in return.

New Email Devotional: NIV Devotions for Women

We’ve added a new devotional to our collection of email newsletters: NIV Devotions for Women! Sign up for free, and each Monday, Wednesday, and Friday, you’ll receive a devotional aimed at bringing you closer to God as you go through your busy week at home, in the workplace, and in your community. NIV Devotions for Women begins on Monday, October 17.

It draws on two sources—the NIV Women’s Devotional Bible and True Identity: The Bible for Women—to provide one in-depth devotional and two lighter inspirational messages each week.

If you’ve been watching our blog over the last few months, you’ve seen that we’re steadily building up our devotional email offerings—NIV Devotions for Women joins a library of devotional emails aimed at men, couples, moms, students, leaders, and everybody else! Like all of our devotionals, while NIV Devotions for Women is aimed at a particular audience (women), anyone can benefit from its insights. We hope you find it a useful part of your daily walk.

Link Roundup: Heresy, Church History, and Rocks

Here are a noteworthy blog posts we ran across this week that didn’t quite fit anywhere else.

  • Marc Cortez muses about how we define heresy in What is Heresy? It’s Sugar in My Coffee. Most interesting to me is his point that heresy “arises from within the community.” Heresy, he says, “is better understood as something that develops within the church itself, making it both more difficult to identify and more challenging to address.”
  • Andy Naselli gives us 8 Reasons to Read Church History. I appreciated his fourth point that church history is missiological: “We tend to be locally minded and even ethnocentric… Learning what God has done to spread the Gospel over the past 2000 years helps broaden our vision.”
  • The BiblePlaces blog notes, in How to Discover Boundary Inscriptions, a group called BibleWalks that is looking for more Sabbath boundary markers in Galilee. These markers designated how far one could walk out of the city (about 2000 cubits) on a Sabbath.

We hope you have a wonderful weekend!