What the Bible says about The plans God has for us

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Proverbs 3:5 - Proverbs 3:6

Trust in the Lord with all your heart;
    do not depend on your own understanding.

Seek his will in all you do,
    and he will show you which path to take.

5-6 Several specific instructions compose this general admonition to be faithful. The first is to trust in the Lord and not in oneself, because he grants success. "Trust" carries the force of relying on someone for security; the confidence is to be in the Lord and not in human understanding. Such trust must be characterized by total commitment—"with all your heart," "in all your ways." "Understanding" is now cast in a sinful mode (cf. 1:2, 6); so there is to be a difference between the understanding that wisdom brings and the natural understanding that undermines faith. When obedient faith is present, the Lord will guide the believer along life's paths in spite of difficulties and hindrances. The idea of "straight" contrasts to the crooked and perverse ways of the wicked.

Read more from Expositors Bible Commentary (Abridged Edition): Old Testament

Ecclesiastes 3:1 - Ecclesiastes 3:18

A Time for Everything

For everything there is a season,
    a time for every activity under heaven.

A time to be born and a time to die.
    A time to plant and a time to harvest.

A time to kill and a time to heal.
    A time to tear down and a time to build up.

A time to cry and a time to laugh.
    A time to grieve and a time to dance.

A time to scatter stones and a time to gather stones.
    A time to embrace and a time to turn away.

A time to search and a time to quit searching.
    A time to keep and a time to throw away.

A time to tear and a time to mend.
    A time to be quiet and a time to speak.

A time to love and a time to hate.
    A time for war and a time for peace.

What do people really get for all their hard work?

10 I have seen the burden God has placed on us all.

11 Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end.

12 So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can.

13 And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God.

14 And I know that whatever God does is final. Nothing can be added to it or taken from it. God’s purpose is that people should fear him.

15 What is happening now has happened before, and what will happen in the future has happened before, because God makes the same things happen over and over again.

The Injustices of Life

16 I also noticed that under the sun there is evil in the courtroom. Yes, even the courts of law are corrupt!

17 I said to myself, “In due season God will judge everyone, both good and bad, for all their deeds.”

18 I also thought about the human condition—how God proves to people that they are like animals.

A Time for Everything (3:1 – 22)

A time for everything (3:1). In further reflections on human mortality, Ecclesiastes asserts that because we are creatures of time and occasion, we must live in harmony with the ebb and flow of life (3:1 – 8). Although we have eternity in our hearts (3:11), timeless bliss is not ours in this world, and we must learn to live appropriately in both good times and bad times. Any attempt to find a philosophy of time or history in these verses should be abandoned; this text is about coming to terms with the realities of life, not about cyclical versus linear time or such notions.

Water clock, 3rd c. b.c., inscribed on outside with scenes related to deities connected months of the calendar, and a raised relief of Thoth in baboon form, who measures time. Passage of time was measured by the level of the water in relation to the twelve rows of holes.

Kim Walton, courtesy of the Oriental Institute Museum

Read more from Zondervan Illustrated Bible Backgrounds Commentary of the Old Testament

Jeremiah 1:5

“I knew you before I formed you in your mother’s womb.
    Before you were born I set you apart
    and appointed you as my prophet to the nations.”

1:5 Before I formed you in the womb. Jeremiah was chosen and commissioned for prophetic office even before God formed him in his mother’s womb. Biblical prophets such as Moses and Samuel were marked for leadership functions from the time of their birth, so in a sense one can say that they were called while in the womb. The closest Biblical example to Jeremiah’s situation is the apostle Paul, who said that God had chosen and set him apart before he was born (Gal 1:15). There are writings from Egypt and Mesopotamia that exhibit similar ideas and concepts. The Egyptian god Amun said of Piankhy, a pharaoh in the eighth century BC, that he had been designated ruler when he was yet unborn; the same is said of other contemporary rulers, e.g., the Assyrian king Ashurbanipal and the Babylonian king Nabonidus. This demonstrates that this was a common sort of statement to make about important people in the ancient world. What is unique in Jeremiah’s case is that the choosing by God is said to have taken place even before being conceived in his mother’s womb. However, this may just be a matter of a slightly different nuance regarding the same theme, and one perhaps should not make too much out of the difference.

Read more from NIV Cultural Backgrounds Study Bible