What the Bible says about Friendship

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Eclesiastés 4:9 - Eclesiastés 4:12

Más valen dos que uno solo,
pues tienen mejor remuneración por su trabajo.

10 Porque si uno de ellos cae, el otro levantará a su compañero;
pero ¡ay del que cae cuando no hay otro que lo levante!

11 Además, si dos se acuestan juntos se mantienen calientes,
pero uno solo ¿cómo se calentará?

12 Y si alguien puede prevalecer contra el que está solo,
dos lo resistirán.
Un cordel de tres hilos no se rompe fácilmente.

4:9–12 The need for companionship. V 9 makes the point; vs 10–12a give illustrations; v 12b restates the matter. Pits (10), cold nights (11) and bandits (12a) faced the ancient traveller, suggesting the need of companionship in times of accident (10), inadequacy (11) and adversity (12a). The increase of number from two (9, 12a) to three is significant: the more friends the better.

Read more from New Bible Commentary

1 Tesalonicenses 5:11

11 Por tanto, alentaos los unos a los otros, y edificaos el uno al otro, tal como lo estáis haciendo.

11 With such a guarantee, the Thessalonians are now equipped to "encourage one another and build each other up." As in 4:18, "encourage" has more a consolatory than a hortatory meaning. Here is an unconditional pledge to strengthen even the weakest in faith. These teachings can also "build . . . up" Christians. This word was later to become one of Paul's favorite ways of writing about growth in the church (Eph 2:20-22; 4:12). An intellectual grasp of the provisions Paul has been describing leads to individual as well as collective growth of the body of Christ. Paul is quick to acknowledge progress along this line: "just as in fact you are doing." Yet he also looks forward to even greater attainments (cf. 4:1).

Read more from Expositors Bible Commentary (Abridged Edition): New Testament

Proverbios 27:9

El ungüento y el perfume alegran el corazón,
y dulce para su amigo es el consejo del hombre.

27:9 Perfume and incense. Various pungent scents were part of the Israelite’s everyday life. Perfumes were concocted and incense burned to cover some of the more offensive smells, to enhance one’s sexual attractiveness (e.g., Est 2:12; SS 1:12; cf. thirteenth-century BC Egyptian Love Songs), and to serve as an offering to God (Ex 30:34 – 38). Among the most common were frankincense, myrrh, saffron and mixtures of cinnamon, cassia and olive oil (see notes on Ps 45:8; 133:2; SS 3:6). Such a pleasant fragrance is an apt parallel with a friend’s wise advice, since a person’s wise counsel makes it desirable to be around them, just as pleasant aromas would.

Read more from NIV Cultural Backgrounds Study Bible