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This is another psalm that extols the glory of Mount Zion (see 48; 50; 76; 87; 125; 128–129; 132; 137). The writer was not indulging in arrogant nationalism but only seeking to glorify the God of Israel and the blessings He bestows. The psalm must be read on two levels. It is a prophecy of the future kingdom, when all nations will come to Jerusalem to worship (86:9; Isa. 2:1-5), and it is also a picture of the heavenly Zion where the children of God have their spiritual citizenship (Luke 10:20; Gal. 4:21-31; Phil. 3:20-21; Heb. 12:18-24). God promised that Abraham would have an earthly family, like the sands of the sea, which is Israel, and a heavenly family, like the stars of the heaven, which is the church (Gen. 13:16; 15:4-5). The psalm was probably written in the time of King Hezekiah, after the Assyrian army had been defeated and Babylon was on the rise (Isa. 36–39). Following this great victory, the neighboring nations, usually hostile to the Jews, honored Hezekiah and brought gifts to him as well as sacrifices to the Lord (2 Chron. 32:23). The psalmist shares three wonderful truths about the city of Jerusalem.