3. Things (13:5-18)
I wonder how many family fights have been caused by the love of money. The newspapers often publish reports about families battling in court because of an inheritance or a lottery winning. People who used to love each other and enjoy each other start attacking each other just to get money, but money cannot buy the blessings that families freely give.
Abraham may have failed the first two tests, but he passed this third test with great success. The test was not an easy one, for it involved land and wealth, but Abraham is the example of what every believer should do when there are disputes about material things.
Abraham determined to be a peacemaker and not a troublemaker. The problem between Abraham and Lot was not caused by the land, the famine, their wealth (both of them were rich), or even their herdsmen (13:7). The heart of every problem is the problem in the heart. Lot’s heart was centered on wealth and worldly achievement, while Abraham wanted only to please the Lord. “Can two walk together, except they be agreed?” (Amos 3:3).
It was bad enough that this dispute was between brethren (Gen. 13:8), but even worse, the heathen people of the land were watching and listening (v. 7). When Christians have disputes, it hurts the testimony of the Lord. In my pastoral ministry, I frequently visited the unsaved relatives and friends of church members, seeking to interest them in spiritual things, only to discover that they knew about every “church fight” in town. No wonder our Lord prayed that His people might be one, that the world might believe (John 17:20-23). Christian unity is fragrant and fruitful (Ps. 133), but disunity turns that fragrance into a stench and the garden into a desert.
James 3:13–4:10 explains why Lot was a troublemaker instead of a peacemaker: He had “heart trouble.” He followed the wisdom of this world (as Uncle Abraham had done in Egypt) and not God’s wisdom. He was at war with Abraham because he was at war with himself, and he was at war with himself because he was at war with God. The world’s wisdom and the world’s wealth seem so satisfying, but they ultimately bring disappointment.
Covetousness–an insatiable appetite for more things–leads to all kinds of evil (1 Tim. 6:10). In order to get more money, people will lie (Prov. 21:6), mistreat others (22:16), cheat (28:8), and even trouble their own families (15:27). “Covetousness is both the beginning and the end of the devil’s alphabet,” wrote Robert South, “the first vice in corrupt nature that moves, and the last which dies.”
Abraham had caused trouble in Egypt because he was out of place, and Lot caused trouble in Canaan because he was out of place: His heart was really in Egypt (Gen. 13:10). According to 1 Corinthians 2:14-3:3, there are only three kinds of people in the world: the natural (unsaved), the carnal (saved but living for the world and the flesh), and the spiritual (devoted to God). You find all three in Genesis 13: the natural (v. 13), the carnal (Lot), and the spiritual (Abraham). Lot was a righteous man (2 Peter 2:7-8) but not devoted to the Lord. He could not walk with Abraham because Abraham was the friend of God (2 Chron. 20:7; Isa. 41:8) and Lot was a friend of the world (James 4:4). Many church splits and family fights are caused by carnal Christians who are not walking with the Lord or with other believers.
Abraham lived for others, not for self. While in Egypt, Abraham thought first about himself (Gen. 12:12-13), but when he returned to his altar in Canaan, he put God first and others next. As the “elder statesman” of the camp, Abraham had every right to decide the issue and tell Lot what to do, but he gave Lot first choice. “Be kindly affectioned one to another with brotherly love, in honor preferring one another” (Rom. 12:10). The spiritual Christian does not insist on his or her own rights but gladly yields to others.
In his latter years, General William Booth, founder of the Salvation Army, was too infirm to attend the Army’s world conference, but he would send the delegates a message. One year he cabled them only one word: others. I have been privileged to minister with the Salvation Army in different parts of the world, and I can testify that they take that word others very seriously. “Each of you should look not only to your own interests, but also to the interests of others” (Phil. 2:4 niv).
Abraham lived by faith, not by sight. No matter what Lot did, Abraham was not worried about his future, for he knew that everything was in the hands of the Lord. Abraham had never read Psalm 47:4 or Matthew 6:33, but he was putting both into practice by faith. He had met God at the altar and he knew that everything was under control. When God is first in your life, it makes no difference who is second or last.
Lot had a tent but no altar (Gen. 13:5), which meant he did not call on the Lord for wisdom in making decisions (James 1:5). Instead of lifting up his eyes to heaven, Lot lifted up his eyes to the plain of Jordan (Gen. 13:10) and stopped there. The eyes see what the heart loves. Abraham had taken Lot out of Egypt, but he could not take Egypt out of Lot. Outlook helps to determine outcome. Abraham’s eyes were on the Holy City of God (Heb. 11:13-16), and he went on to walk with the Lord and inherit blessing. Lot’s eyes were on the sinful cities of men, and he went on to worldly success, spiritual failure, and a shameful end.
Lot had a great opportunity to become a man of God as he walked with Abraham, but we don’t read of Lot’s building an altar or calling on the Lord. First, Lot looked toward Sodom (Gen. 13:10); then he moved toward Sodom (13:11-12); and finally, he moved into Sodom (14:12). Instead of being a pilgrim who made progress, Lot regressed into the world and away from God’s blessing (Ps. 1:1). He “journeyed east” (Gen. 13:11) and turned his back on Bethel (“house of God”) and toward Hai (“ruins”; 12:8). The people in Sodom may not have appeared wicked to Lot, but they were wicked as far as God was concerned, and His evaluation is all that matters.
Abraham let God choose for him. After Lot had gone away, Abraham had another meeting with the Lord (13:14-18). Lot had lifted up his eyes and seen what the world had to offer; now God invited Abraham to lift up his eyes and see what heaven had to offer. Lot chose a piece of land, which he finally lost, but God gave Abraham the whole land, which still belongs to him and his descendants. Lot had said, “I will take.” God said to Abraham, “I will give.” What a contrast!
Lot lost his family, but Abraham was promised a family so large it could not be counted. (Remember, Abraham and Sarah were old and had no children.) Lot was living for the possible, but Abraham was trusting God for the impossible.
“Lift up your eyes and look” was followed by “Lift up your feet and walk” (v. 17). Claim your inheritance by faith (Josh. 1:1-3; Deut. 11:24)! The discipline he experienced in going down to Egypt had taught Abraham to respect boundaries, so now God could trust him with horizons. It is your faith in God that determines how much of His blessing you will enjoy.
When you trusted Jesus Christ as your Savior, God gave you “all spiritual blessings in heavenly places in Christ” (Eph. 1:3). You now have your inheritance! All you need do is appropriate that inheritance by faith and draw on His “riches in glory” (Phil. 4:19). The Word of God is the “will” that tells you how rich you are, and faith is the key that opens the vault so you can claim your inheritance.
Abraham gave thanks to God. Not only did Abraham lift up his eyes and look (Gen. 13:14) and lift up his feet and walk (v. 17), but he also lifted up his heart and worshipped God and thanked Him for His gracious blessing. He pitched his tent from place to place as God led him, and he built his altar of witness and worship. The people in Sodom were proud of their affluence (Ezek. 16:49), but Abraham had spiritual wealth that they knew nothing about. He was walking in fellowship with God, and his heart was satisfied.
Satan wants to use circumstances, people, and things to tempt you and bring out the worst in you, but God also wants to use them to test you and bring out the best in you. Abraham failed the first two tests because he resorted to faith in man’s wisdom instead of faith in God’s Word. But he passed the third test with great distinction because he let God take control. “And this is the victory that has overcome the world–our faith” (1 John 5:4 nkjv).
Questions for Personal Reflection or Group Discussion
- A faith that can’t be tested can’t be trusted.” What does that mean to you?
- Tests often follow triumphs.” How did Abraham experience that truth?
- What tests have you had in your life that followed triumphs?
- Why do you suppose God does this–giving tests after triumphs?
- How is pride an enemy of the life of faith?
- How does trouble help us grow in faith?
- Faith is living without scheming.” What does that mean to you?
- What do you learn about dealing with material possessions from Abraham’s example? How is this relevant to you today?
- Do you find it easy or hard to live by faith, not by sight? Why?
- How have you experienced God using circumstances, people, or things to test you and bring out the best in you?