The Invasive Power of “Sin” (Romans 7)

In chapter 7, Paul continues to emphasize that newness of life in Christ frees us from being “captive” to the “old written code” of the law (Rom. 7:6). Nonetheless, the law itself is not the problem with human existence, for “the law is holy, and the commandment is holy and just and good” (Rom. 7:12). Instead, concludes Paul, the problem is the God-opposing power he calls “sin” taking up residence in human beings (Rom. 7:13). Sin has taken advantage of the law’s commandments by using them as tools to deceive people (Rom. 7:11), thus preventing each person from being able to obey the law as God intended (Rom. 7:14, 17, 23).

Sin’s power is not merely making bad choices or doing things we know we shouldn’t. It is as if an evil power has invaded the territory of each person’s spirit and taken control, “sold into slavery under sin,” as Paul puts it (Rom. 7:14). Under this slavery to sin, we are unable to do the good called for in the commandments and known in our hearts (Rom. 7:15–20). This occurs despite our good intentions to do what God desires (Rom. 7:15–16, 22).

In other words, knowledge of what is good is not enough to overcome the power of sin that has invaded us! “For I do not do the good I want, but the evil I do not want is what I do” (Rom. 7:19). We can be rescued from this plight only by the intervention of another, more powerful spiritual force—the Holy Spirit who becomes the focus in Romans 8.

We are well aware that knowing what God wants is not enough to keep us on the right track in workplace situations. For instance, even when we know in our minds that God wants us to treat everyone with respect, we sometimes fall prey to the false perception that we could get ahead by speaking poorly about a co-worker. Likewise, in the work of parenting, mothers and fathers know that shouting in anger at a young child is not good. But sometimes the power of sin overtakes them and they do so anyway. A lawyer who charges clients for services by the hour knows he should keep scrupulous time records, but may nevertheless be overpowered by sin to pad his hours to increase his income.

Alone, we are especially vulnerable to the power of sin within us. Wherever we work, we would do well to seek out others (Rom. 12:5) and help one another resist this power that tries to overcome our will to do what is right and good. For example, a small but growing number of Christians are joining small peer groups of people who work in similar situations. Peer groups meet anywhere from an hour once a week, often at work locations, to half a day once a month. Members commit to telling each other the details of situations they face at work and to discussing them from a faith perspective, developing options and committing to action plans. A member might describe a conflict with a co-worker, an ethical lapse, a feeling of meaninglessness, a company policy that seems unfair. After gaining the others’ insights, the member would commit to a course of action in response and report to the group about results at future meetings. (For more on this, see “Equipping Churches Connect Daily Work to Worship” at www.theologyofwork.org.)

The Invasive Power of “Sin” (Romans 7), Theology of Work Project, Copyright © 2014 Theology of Work Project, Inc. Also find this article in Theology of Work Bible Commentary, Volume 5: Romans through Revelation. For additional resources, please see The Theology of Work Project Series.