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The names Abraham, Isaac, and Jacob appear often as a group, because they all received covenantal promises from God and shared the same faith. But Jacob was far different from his grandfather, Abraham. Ever wily, Jacob lived much of his life according to his craftiness and ingenious wit. No stranger to conflict, Jacob was driven by a passion to get what he wanted for himself. This struggle was hard work indeed and eventually led him to the signature point of his existence, a wrestling match with a mysterious man in whom Jacob saw God face to face (Gen. 32:24, 30). Out of his weakness, Jacob called out in faith for God’s blessing and was transformed by grace.
Jacob’s occupational life as a shepherd is of interest to the theology of work. It takes on added significance, however, when set in the larger context of his life that moves in broad stokes from alienation to reconciliation. We have seen with Abraham that the work he did was an inseparable part of his sense of purpose stemming from his relationship with God. The same is true of Jacob, and the lesson holds for us as well.
Jacob (Genesis 25:19-49:33), Theology of Work Project, Copyright © 2014 Theology of Work Project, Inc. Also find this article in Theology of Work Bible Commentary, Volume 1: Genesis through Deuteronomy. For additional resources, please see The Theology of Work Project Series.