Jesus here warns against legal retribution (vv. 38-39) and goes so far as to undercut legal resistance altogether with a verse that, if followed literally, would leave most Christians stark naked (v. 40). He also advocates not only compliance but actual cooperation with a member of an occupying army who might be keeping you from your livelihood (v. 41), as well as with the beggar or others who seek our help (v. 42). (Taking the last verse literally would also break most of us financially. Consider how many requests for money come in the mail each week!) If Jesus is not genuinely advocating nudity and living on the street-that is, if he is speaking the language of rhetorical overstatement (5:18-19, 29-32; 6:3)-this still does not absolve us from taking his demand seriously. Jesus utilized hyperbole precisely to challenge his hearers, to force us to consider what we value.
Jesus' words strike at the very core of human selfishness, summoning us to value others above ourselves in concrete and consistent ways. Some misread this text as if it says not to oppose injustice; what it really says, however, is that we should be so unselfish and trust God so much that we leave our vindication with him. We have no honor or property worth defending compared with the opportunity to show how much we love God and everyone else. By not retaliating, by not coming down to the oppressors' level, we necessarily will appear unrealistic to the world. Jesus' way scorns the world's honor and appears realistic only to those with the eyes of faith. It is the lifestyle of those who anticipate his coming kingdom (4:17).
IVP New Testament Commentaries are made available by the generosity of InterVarsity Press.
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