Scripture References—Genesis 29; 30; 49:31; Ruth 4:11
Name Meaning—Leah as a name has been explained in many ways. “Wearied” or “Faint from Sickness” with a possible reference to her precarious condition at the time of birth, is Wilkinson’s suggestion. Others say the name means “married” or “mistress.” The narrative tells us that she was “tender eyed” (Genesis 29:17), which can mean that her sight was weak or that her eyes lacked that luster reckoned a conspicuous part of female beauty which Rachel her sister “beautiful and well-favoured” evidently had.
Family Connections—Because Jacob was Rebekah’s son he was related to Leah by marriage. Leah was the elder daughter of Laban who, by deception, married her to Jacob, to whom she bore six sons and a daughter. By her maid, Zilpah, Leah added two more sons to her family.
The romantic story of Jacob and his two wives never loses its appeal. After fleeing from and meeting God at Bethel, Jacob reached Haran and at Laban’s well he met his cousin Rachel drawing water for the sheep. It was love at first sight for Jacob, and his love remained firm until Rachel’s death in giving birth to her second child. Going to work for his Uncle Laban, Jacob was offered wages in return for service rendered, but he agreed to serve Laban for seven years on the condition that at the end of the period Rachel should be his wife. Because of his love for Rachel those years seemed but a few days.
At the end of the specified period however, Jacob was cruelly deceived by his uncle. As it was a custom of the time to conduct the bride to the bedchamber of her husband in silence and darkness, it was only with the morning light that Jacob discovered that he had been deceived by Laban as he saw Leah and not Rachel at his side. Laban condoned his unrighteous act by saying that the younger girl could not be given in marriage before the first-born, and Jacob covenanted to serve another seven years for Rachel, his true love inspiring him to be patient and persevering. Perhaps Jacob treated the deception as a retributive providence, for he had previously deceived his blind and dying father.
Whether Leah participated in the deceit to win Jacob from her more beautiful sister we do not know. The moral tone of the home was low, and Leah may have been a child of environment. This much is evident, that although she knew that the love of her husband’s heart was not for her but for Rachel, Leah genuinely loved Jacob and was true to him until he buried her in the cave of Machpelah. While Jacob was infatuated with Rachel’s beauty, and loved her, there is no indication that she loved him in the same way. “Rachel remains one of those women with nothing to recommend her but beauty,” says H. V. Morton. “She is bitter, envious, quarrelsome and petulant. The full force of her hatred is directed against her sister, Leah.”
The names Leah gave her children testified to the miraculous faith God had planted in her heart. Somewhat despised by Jacob, she was yet remembered by the Lord. In spite of the polygamous marriage, she became the mother of six sons who were to become the representatives of six of the twelve tribes of Israel. The names Leah chose revealed her piety and sense of obligation to the Lord.
Reuben, her first-born, means “Behold a son,” and Leah praised God for looking favorably upon her. Thus, divine compassion was carefully treasured in such a name which also the holder tarnished.
Simeon, the second son, means “Hearing,” so given by Leah since God had heard her cry because of Rachel’s hatred. Such a name as Simeon is a lasting monument of answered prayer.
Levi, the next to be born implies, “Joined” and Leah rejoices feeling that her husband would now love her, and that through Levi’s birth she would be more closely united to her husband.
Judah was the fourth son to be born to Leah, and she gave him a name meaning “Praise.” Perhaps by now Jacob had become a little more affectionate. Certainly the Lord had been good to both Leah and Jacob, and with the selfishness in her heart defeated, Leah utters a sincere Soli Deo Gloria—“I will praise the Lord.” Leah had two other sons named Issachar and Zebulun, and a daughter, Dinah. Leah was uncomely when compared to her lovely sister, but what she lacked in beauty she made up for in loyalty to Jacob as a wife, and as a good mother to his children. “It seems that homely Leah was a person of deep-rooted piety and therefore better suited to become instrumental in carrying out the plans of Jehovah than her handsome, but worldly-minded, sister, Rachel.”
One evident lesson we can learn from the triangle of love in that ancient Israelite home is that solemn choices should not be based upon mere external appearances. Rachel was beautiful, and as soon as Jacob saw her he fell for her. But it was Leah, not Rachel, who bore Judah through whose line the Saviour came. The unattractive Leah might have repelled others, but God was attracted toward her because of an inner beauty which the lovely Rachel lacked. “There are two kinds of beauty,” Kuyper reminds us. “There is a beauty which God gives at birth, and which withers as a flower. And there is a beauty which God grants when by His grace men are born again. That kind of beauty never vanishes but blooms eternally.” Behind many a plain or ugly face there is a most lovely disposition. Also God does not look upon the outward appearance, but upon the heart.
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