Revised Common Lectionary (Semicontinuous)
Book Two
Thirsting for God in Trouble and Exile.
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
42 As the deer pants [longingly] for the water brooks,
So my [a]soul pants [longingly] for You, O God.
2
My soul (my life, my inner self) thirsts for God, for the living God.
When will I come and see the face of God?(A)
3
My tears have been my food day and night,
While they say to me all day long, “Where is your God?”
4
These things I [vividly] remember as I pour out my soul;
How I used to go along before the great crowd of people and lead them in procession to the house of God [like a choirmaster before his singers, timing the steps to the music and the chant of the song],
With the voice of joy and thanksgiving, a great crowd keeping a festival.
5
Why are you in despair, O my soul?
And why have you become restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him
For the help of His presence.
6
O my God, my soul is in despair within me [the burden more than I can bear];
Therefore I will [fervently] remember You from the land of the Jordan
And the peaks of [Mount] Hermon, from Mount Mizar.
7
Deep calls to deep at the [thundering] sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.
8
Yet the Lord will command His lovingkindness in the daytime,
And in the night His song will be with me,
A prayer to the God of my life.
9
I will say to God my rock, “Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?”
10
As a crushing of my bones [with a sword], my adversaries taunt me,
While they say continually to me, “Where is your God?”
11
Why are you in despair, O my soul?
Why have you become restless and disquieted within me?
Hope in God and wait expectantly for Him, for I shall yet praise Him,
The [b]help of my countenance and my God.
Blessing after Discipline
17
Is it not yet a very little while
Until Lebanon will be turned into a fertile field,
And the fertile field regarded as a forest?
18
On that day the deaf will hear the words of a book,
And out of their gloom and darkness the eyes of the blind will see [the words of the book].
19
The afflicted also will increase their joy in the Lord,
And the needy of mankind will rejoice and celebrate in the Holy One of Israel.
20
For the tyrant will come to an end and the scorner will be finished,
Indeed all who are intent on doing evil will be cut off—
21
Those who cause a person to be condemned with a [false] word,
And lay a trap for him who upholds justice at the [city] gate,
And defraud the one in the right with meaningless arguments.
22 Therefore, the Lord, who redeemed Abraham [from paganism] says this, concerning the house of Jacob (Israel):
“Jacob will not be ashamed, nor will his face turn pale [with disappointment because of his children’s degenerate behavior];
23
For when he sees his children, the work of My hands, in his midst,
They will sanctify My Name;
They will sanctify the Holy One of Jacob
And will stand in awe and reverent fear of the God of Israel.
24
“Those who err in mind will know the truth,
And those who criticize and murmur discontentedly will accept instruction.
12 At the hands of the apostles many signs and wonders (attesting miracles) were continually taking place among the people. And by common consent they all met together [at the temple] in [the covered porch called] Solomon’s portico. 13 But none of the rest [of the people, the non-believers] dared to associate with them; however, the people were holding them in high esteem and were speaking highly of them. 14 More and more believers in the Lord, crowds of men and women, were constantly being added to their number, 15 to such an extent that they even carried their sick out into the streets and put them on cots and sleeping pads, so that when Peter came by at least his shadow might fall on one of them [with healing power]. 16 And the people from the towns in the vicinity of Jerusalem were coming together, bringing the sick and those who were tormented by unclean spirits, and they were all being healed.
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