Revised Common Lectionary (Semicontinuous)
5 Blessed are those whose help comes from the God of Jacob,
whose hope is centered in the Eternal their God—
6 Who created the heavens, the earth,
the seas, and all that lives within them;
Who stays true and remains faithful forever;
7 Who works justice for those who are pressed down by the world,
providing food for those who are hungry.
The Eternal frees those who are imprisoned;
8 He makes the blind see.
He lifts up those whose backs are bent in labor;
He cherishes those who do what is right.
9 The Eternal looks after those who journey in a land not their own;
He takes care of the orphan and the widow,
but He frustrates the wicked along their way.
10 The Eternal will reign today, tomorrow, and forever.
People of Zion, your God will rule forever over all generations.
Praise the Eternal!
6-7 Word had reached Moab that the Eternal One had once again brought life back to the land of Israel and blessed His people with food. Naomi prepared to return with her daughters-in-law. With Orpah and Ruth at her side, she began her journey back to Judah, leaving the place where she had lived.
Naomi (to Orpah and Ruth): 8 You have accompanied me far enough; you must both return to Moab. Go home to your mothers’ care and your people. May the Eternal show His loyal love to you just as you demonstrated it to my dead sons and me. 9 I hope He will bring you new husbands and that you will find the rest you deserve in their homes.
She drew close, kissed them, and turned to go on her way, alone. But Orpah and Ruth wailed and sobbed, crying out to her.
Orpah and Ruth: 10 Do not leave us! We insist you take us with you to live with you and your people.
Naomi: 11 Go back to your homes, my daughters. What possible reason would you have for returning with me? Do you think there are more sons inside of me? Will you marry these unborn sons? 12 Listen to me, daughters, and go back. I am too old; I will not marry again because I cannot conceive. But even if I could—if I still believed there was hope for me, or if I had a husband and conceived sons tonight— 13 would you waste a lifetime waiting for them to grow up? Would you let this hope for the future keep you from remarrying now? Of course not, my dear daughters. It is obvious that the Eternal has acted against me. My life is much too bitter for you to share with me.
14 At this Orpah and Ruth wailed and wept again. Then Orpah kissed Naomi, said goodbye, and returned the way she had come. Yet Ruth refused to let go of Naomi.
Naomi: 15 Look at your sister-in-law. She has returned to live with her people and to worship her gods; go and follow her.
16 Ruth: Stop pushing me away,
insisting that I stop following you!
Wherever you go, I will go.
Wherever you live, I will live.
Your people will be my people.
Your God will be my God.
17 Wherever you die, I will also die
and be buried there near you.
May the Eternal One punish me—
and even more so—
if anything besides death comes between us.
18 When Naomi heard this and saw Ruth’s resolve, she stopped trying to talk her out of returning to Judah.
3 This is now, my dear friends, my second letter to you. In both of them, I have tried to inspire you to a sincere and pure way of thinking by reminding you of what you already know. 2 Remember the words spoken earlier by God’s holy prophets and the commandment that our Lord and Savior gave to you through your emissaries.[a] 3 Above all, be sure to remember that in the last days mockers will come, following their own desires and taunting you, 4 saying, “So what happened to the promised second coming of Jesus? For everything keeps going just the way it has since our ancestors fell asleep in death; since the beginning of creation, nothing’s changed.”
These believers face persecution every day and eagerly await the day when Jesus will return and judge their enemies. But what is taking so long?
5 When they make fun of you, it’s as if the scoffers are deliberately forgetting that long ago when God spoke the word, the heavens came into existence and the earth formed from water and by water. 6 The waters later flooded and destroyed that world. 7 By that same word, the heavens and earth we see now are being reserved for destruction by fire, preserved until the time comes for the godless on the day of judgment.
8 Don’t imagine, dear friends, that God’s timetable is the same as ours; as the psalm says, for with the Lord, one day is like a thousand years, and a thousand years is like one day.[b]
Scoffers use the delay in His second coming to question if He is going to return at all. Peter responds by saying that God’s perspective on time is not like ours. What seems long from a finite, human perspective is incredibly short from an eternal one. Peter also describes how God is not slow, but patient. God wants to allow the time needed for as many sinners as possible to turn from their sinful ways. Unlike some depictions of God as vindictive and enjoying inflicting punishment on people, the God we see here desires that all be saved and not destroyed. If we had true spiritual insight, we would not be amazed by the severity of eternal judgment but by the intensity of God’s mercy.
9 Now the Lord is not slow about enacting His promise—slow is how some people want to characterize it—no, He is not slow but patient and merciful to you, not wanting anyone to be destroyed, but wanting everyone to turn away from following his own path and to turn toward God’s.[c]
10 The day of the Lord will come unexpectedly like a thief in the night; and on that day, the sky will vanish with a roar, the elements will melt with intense heat, and the earth and all the works done on it will be seen as they truly are.[d]
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.