Revised Common Lectionary (Semicontinuous)
Prayer for Help in Trouble.
A skillful song, or a didactic or reflective poem, of David; when he was in the cave. A Prayer.
142 I cry aloud with my voice to the Lord;
I make supplication with my voice to the Lord.
2
I pour out my complaint before Him;
I declare my trouble before Him.
3
When my spirit was overwhelmed and weak within me [wrapped in darkness],
You knew my path.
In the way where I walk
They have hidden a trap for me.
4
Look to the right [the point of attack] and see;
For there is no one who has regard for me [to act in my favor].
Escape has failed me and I have nowhere to run;
No one cares about my life.
5
I cried out to You, O Lord;
I said, “You are my refuge,
My portion in the land of the living.
6
“Give attention to my cry,
For I am brought very low;
Rescue me from my persecutors,
For they are stronger than I.
7
“Bring my soul out of prison (adversity),
So that I may give thanks and praise Your name;
The righteous will surround me [in triumph],
For You will look after me.”
12
“Woe (judgment is coming) to him who builds a city with bloodshed
And establishes a town by violence!
13
“Is it not indeed from the Lord of hosts
That peoples labor [only] for the fire [that will destroy their work],
And nations grow weary for nothing [that is, things which have no lasting value]?
14
“But [the time is coming when] the earth shall be filled
With the knowledge of the glory of the Lord,
As the waters cover the sea.(A)
15
“Woe (judgment is coming) to you who make your neighbors drink,
Who mix in your venom to make them drunk
So that you may look at their nakedness!
16
“You will be filled with disgrace instead of honor.
Now drink and expose your own nakedness!
The cup [of wrath] in the Lord’s right hand will come around to you [O destroyer],
And utter disgrace will be on your own glory.(B)
17
“For the violence done to Lebanon will overwhelm you;
The destruction of the animals will terrify you
On account of human bloodshed and the violence done to the land,
To the city and all its inhabitants.
18
“What profit is the carved image when its maker has formed it?
It is only a cast image, and a teacher of lies.
For its maker trusts in his own creation [as his god]
When he makes speechless idols.
19
“Woe (judgment is coming) to him who says to the wooden image, ‘Awake!’
And to the speechless stone, ‘Arise!’
And that is your teacher?
Look, it is overlaid with gold and silver,
And there is no breath at all inside it.
20
“But the Lord is in His holy temple.
Let all the earth hush and be silent before Him.”(C)
9 I wrote you in my [previous] letter not to associate with [sexually] immoral people— 10 not meaning the immoral people of this world, or the greedy ones and swindlers, or idolaters, for then you would have to get out of the world and human society altogether! 11 But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as [a]eat with such a person.(A) 12 For what business is it of mine to judge outsiders (non-believers)? Do you not judge those who are within the church [to protect the church as the situation requires]? 13 God alone sits in judgment on those who are outside [the faith]. Remove the wicked one from among you [expel him from your church].(B)
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